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RABB\u0130NE KAR\u015eI NANK\u00d6RL\u00dcK<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/SARE-UYAN.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"\u00a0\u00a0\u00a0\u00a0\u00a0 B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0Hamd alemleri yoktan var eden yaratan r\u0131z\u0131k veren ve sonsuz nimetleri sunan Allah (c.c) mahsustur.Salat ve selam alemlere rahmet olarak g\u00f6nderilen \u00f6nderimiz ve \u00f6rne\u011fimiz ya\u015fayan kuran kendisinetabi olunmad\u0131k\u00e7a kurtulu\u015fun m\u00fcmk\u00fcn olmayaca\u011f\u0131n\u0131 Hz. Muhammed\u2019e aline ashab\u0131na ve onu takipeden m\u00fcminlerin \u00fczerine olsun in\u015fallah.Nank\u00f6r,kendisine yap\u0131lan iyili\u011fi inkar eden,g\u00f6rd\u00fc\u011f\u00fc iyili\u011fin ve yard\u0131mlar\u0131n de\u011ferini bilmeyen,iyilik ve nimet verene kar\u015f\u0131 inkarc\u0131 bir tav\u0131r tak\u0131nan kimse demektir.\u0130yiliklere ve nimet verene kar\u015f\u0131 tak\u0131n\u0131lan bu olumsuz tavr\u0131 nank\u00f6rl\u00fck denir. Eskiler bu k\u00f6t\u00fc ahlaka k\u00fcfran-i nimet derlerdi.Yani nimeti yalan sayma\u00a0 nimeti inkar etme nimeti ve sahibini g\u00f6rmezlikten gelme demektir.Ey insan seni Keremi bol Rabbine kar\u015f\u0131 Aldatan ne o Rabbine kar\u015f\u0131 ki seni yaratan sana \u015fu salim uzuvlar\u0131 veren onlar\u0131 bir birine denk yapmak suretiyle sana \u015fu nizam ve intizam\u0131 bah\u015fedendir. (\u0130nfitar 6-7)Bu hitap insan\u0131n b\u00fcnyesindeki b\u00fct\u00fcn h\u00fccreleri harekete ge\u00e7irmektedir. Yeter ki insan insanl\u0131\u011f\u0131n\u0131n bilincinde olsun.Kalbinin derinliklerine ula\u015fmas\u0131 i\u00e7in perdeleri ve k\u0131l\u0131flar\u0131 a\u00e7abilsin i\u015fte insan\u0131n engin Kerem sahibi olan Rabbi onu bu g\u00fczel sitemle uyarmaktad\u0131r. Bu g\u00fczellikle ona hat\u0131rlatmaktad\u0131r. Fakat buna ra\u011fmen insan yanl\u0131\u015f \u015feylere dalmaktad\u0131r. Kendisini yaratan belini do\u011frultan ve dengede tutan Rabbine kar\u015f\u0131 edepsizlik yani nank\u00f6rl\u00fck yapmaktad\u0131r.\u2018Nank\u00f6r \u2019kavram\u0131,Fars\u00e7adan dilimize ge\u00e7mi\u015f bir kelimedir.G\u00f6rd\u00fc\u011f\u00fc iyilikleri, kavu\u015ftu\u011fu maddi ve manevi nimetleri inkar eden. \u0130yilik edeni ve nimet vereni bilmeyen. Te\u015fekk\u00fcr etmeyen veya \u015f\u00fckretmeyen kimseye de nank\u00f6r anlam\u0131nda kafiri nimet denmi\u015ftir. Kafir, Allah tan gelen ger\u00e7e\u011fin \u00fczerini \u00f6rten gizleyen tan\u0131mayan ve inkar edendir. Nank\u00f6rde, iyilikleri, nimetleri ve bunlar\u0131 yapanlar\u0131 g\u00f6rmez, inkar eder, bilmemezlikten gelir.\u0130nsan kendine yap\u0131lan iyilik ve yard\u0131mlar\u0131n, verilen \u00a0nimet ve r\u0131z\u0131klar\u0131n kadrini (de\u011ferini) bilmeli. Bu iyilikler ister insandan gelsin isterse Allahtan gelsin; ki\u015fi bunun \u015fuurunda olmal\u0131 iyilik yapanlar genellikle kar\u015f\u0131l\u0131k beklemezler.Ancak iyilik yapanlar te\u015fekk\u00fcr\u00fc hak ederler bu te\u015fekk\u00fcr hem yap\u0131lan iyili\u011fin derecesini artt\u0131r\u0131r.Hem nimetin devam\u0131n\u0131 sa\u011flar, hem de iyilik yapan ile yap\u0131lan aras\u0131nda sevgi ba\u011f\u0131 kurar.Nank\u00f6rl\u00fck ya insanlara kar\u015f\u0131, ya da alemlerin Rabbine kar\u015f\u0131 yap\u0131l\u0131r. Ki\u015fi bir ba\u015fkas\u0131ndan g\u00f6rd\u00fc\u011f\u00fc bir iyili\u011fi,bir yard\u0131m\u0131, bir destek olmay\u0131 g\u00f6rmemezlikten gelse bu bir nank\u00f6rl\u00fckt\u00fcr. \u0130yilik yapan\u0131 unutarak nank\u00f6rce davranmad\u0131r.\u0130nsanlar \u00f6l\u00fcnceye kadar birbirlerine muhta\u00e7t\u0131rlar. Ba\u015fkalar\u0131 olmadan hayatlar\u0131n\u0131 s\u00fcrd\u00fcremezler.Maddi g\u00fcc\u00fcn her \u015feyi \u00e7\u00f6zmedi\u011fi tecr\u00fcbelerle ispatlanm\u0131\u015ft\u0131r.Ki\u015fiye ana-babas\u0131n\u0131n iyili\u011finden tutun da, hasta olunca tedavi eden doktora, okutan \u00f6\u011fretmene, yol g\u00f6steren bir b\u00fcy\u00fcye kadar, pek \u00e7ok kimsenin iyili\u011fi dokunur.Bir insan ana babas\u0131n\u0131n yapt\u0131\u011f\u0131 iyilikleri saymak m\u00fcmk\u00fcn m\u00fc? Bu kar\u015f\u0131l\u0131ks\u0131z iyiliklere te\u015fekk\u00fcr, insanl\u0131k ve yard\u0131m etme duygusunun y\u00fcceli\u011finin gere\u011fidir. T\u00fcrk\u00e7edeki \u2018bir fincan kahvenin k\u0131rk y\u0131l hat\u0131r\u0131 vard\u0131r\u2019 ata s\u00f6z\u00fc \u00e7ok \u015fey ifade etmektedir. Maddeyi b\u00fct\u00fcn ili\u015fkilerin temeline yerle\u015ftiren, \u00e7\u0131kar\u0131ndan ba\u015fka bir kutsal tan\u0131mayan, bu y\u00fczdende derin bir egoizme saplanan g\u00fcn\u00fcm\u00fcz insan\u0131na bunu nas\u0131l anlatmal\u0131? \u0130nsan, di\u011fer insanlardan g\u00f6rd\u00fc\u011f\u00fc iyilik ve yard\u0131mlara te\u015fekk\u00fcr etmeli. Fakat iyilik edene kul k\u00f6le olmak, onun kar\u015f\u0131s\u0131nda ezilip buzulmek, zelil olmak do\u011fru de\u011fildir. \u0130yilik eden b\u00f6yle bir \u015fey beklerse, bu iyilik de\u011fil s\u00f6m\u00fcr\u00fc niyetidir.\u0130yiliklere ve yap\u0131lan yard\u0131mlara, nank\u00f6rl\u00fck etmek bir k\u00f6t\u00fc ahlakt\u0131r, k\u0131nanmas\u0131 gereken k\u00f6t\u00fc bir davran\u0131\u015ft\u0131r. Ancak M\u00fcsl\u00fcman\u2019\u0131 din s\u0131n\u0131rlar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131karmaz.Allah\u2019\u0131n verdi\u011fi nimetlere , yapt\u0131\u011f\u0131 iyiliklere kar\u015f\u0131 nank\u00f6rl\u00fck yapman\u0131n da iki boyutu vard\u0131r. Birincisi, Kur\u2019 an\u2019\u0131n ifadesine g\u00f6re inkarc\u0131lar\u0131n bu nank\u00f6rl\u00fckleri onlar\u0131n \u2018k\u00fcf\u00fcr\u2019 etmelerinden kaynaklan\u0131yor. K\u00fcf\u00fcr ile nank\u00f6rl\u00fck farkl\u0131 gibi g\u00f6r\u00fcnse de aralar\u0131nda yak\u0131nl\u0131k vard\u0131r. Nank\u00f6rl\u00fck kelimesinin anlam sahas\u0131 i\u00e7erisinde t\u0131pk\u0131 k\u00fcf\u00fcr gibi, Allah\u2019\u0131n yarat\u0131c\u0131, b\u00fct\u00fcn evrenin sahibi ve canl\u0131lara ait ge\u00e7im kaynaklar\u0131n\u0131n yarat\u0131c\u0131s\u0131 oldu\u011funu, insan\u0131n sahip oldu\u011fu hayat, can kalp, e\u015fya gibi \u015feylerin O\u2019nun tarifinden verildi\u011fini inkar etmek vard\u0131r. Bu tutum da elbette t\u0131pk\u0131 k\u00fcf\u00fcr\u2019e d\u00fc\u015fmek gibidir.Kur\u2019 an, Allah\u2019\u0131n verdi\u011fi nimetleri tan\u0131may\u0131p inkarc\u0131 olan azg\u0131nlar\u0131n cezaland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 anlatmaktad\u0131r.\u00a0\u00a0\u00a0 (Sebe, \u00a015-17 \/ Neml, 40)\u201cAllah bir \u015fehri \u00f6rnek verdi: (Halk\u0131)g\u00fcvenlik ve huzur i\u00e7indeydi, r\u0131zk\u0131 da her \u015feyden bol bol gelmekteydi; fakat Allah\u2019\u0131n nimetlerine nank\u00f6rl\u00fck etti, b\u00f6ylece Allah da yapt\u0131klar\u0131na kar\u015f\u0131l\u0131k olarak, ona a\u00e7l\u0131k ve korku elbisesini tatt\u0131rd\u0131.\u201d(Nahl, 112)Ayetlerde karakterize edilen nank\u00f6r tip, k\u00fcfre d\u00fc\u015fen inkar tipidir. B\u00f6yleleri Allah\u2019\u0131 Rab olarak da tan\u0131mamaktad\u0131rlar.\u0130badetin (kullu\u011fun) bir\u00a0 di\u011fer ad\u0131 da \u015f\u00fck\u00fcrd\u00fcr.\u0130nkarc\u0131lar Allah\u2019a \u015f\u00fckretmeyen insanlard\u0131r.Allah\u2019a iman,O\u2019na ibadeti ve yaln\u0131zca O\u2019na \u015f\u00fckretmeyi gerektirir.(Bak\u0131n\u0131z:\u015e\u00fck\u00fcr)\u0130nkarc\u0131lar s\u0131k\u0131\u015ft\u0131klar\u0131 zaman Allah\u2019a yalvar\u0131rlar ama biraz rahatlay\u0131nca nank\u00f6rl\u00fck ederler.(\u0130sra,67\u00a0 \u015eura)\u0130kinci boyutu ise m\u00fcmin olan kimselerin verilen nimetlere yap\u0131lan iyiliklere hakk\u0131yla \u015f\u00fckretmemeleridir.Esasen m\u00fcminler,iman ederek \u015f\u00fckr\u00fcn birinci \u015fart\u0131na uyarlar.Ancak onlar hayatlar\u0131 boyunca ibadet, dua ve \u015f\u00fck\u00fcr ifadeleri ile Allah\u2019a kar\u015f\u0131 \u015f\u00fckreden kul olmaya devam edeceklerdir. M\u00fcminlerin \u015f\u00fck\u00fcrlerinin noksanl\u0131\u011f\u0131 ibadetlerindeki hatalar\u0131yla haramlara d\u00fc\u015fmeleri ile ortaya \u00e7\u0131kar.Bu hatalar onlar\u0131 k\u00fcfre g\u00f6t\u00fcrmez ama b\u00f6yle \u015feylerde \u015f\u00fckreden kullara yak\u0131\u015fmaz.\u201cRabbimiz \u015f\u00f6yle buyurmu\u015ftur: Andolsun, e\u011fer \u015f\u00fck\u00fcr ederseniz ger\u00e7ekten size (nimetimi)art\u0131r\u0131m ve andoldun, e\u011fer k\u00fcfrederseniz (veya)nank\u00f6rl\u00fck yaparsan\u0131z (\u015f\u00fcphesiz benim azab\u0131m pek \u015fiddetlidir.) (\u0130brahim 7)Yine bir zaman\u00a0 Musa, kavmine \u015f\u00f6yle demi\u015fti:\u00a0 Ey kavmim, hat\u0131rlayin, hani bir zaman rabbiniz size \u015funu bildirmi\u015fti; Yemin olsun ki sizi Firavundan kurtarmam gibi nimetlerime kar\u015f\u0131l\u0131k \u015f\u00fckreden ve bana itaatta bulunursan\u0131z zize olan nimetlerimi mutlaka art\u0131r\u0131r\u0131m. \u015eayet bana itaatta bulunmazsan\u0131z, iyi bilin ki benim azab\u0131m pek \u00e7etindir. Firavunun ve benzerlerinin azab\u0131na benzemez.Evet bugun insan yarat\u0131l\u0131\u015f\u00a0 gayesinden uzak \u015eeytana\u00a0 ve nefsine kul k\u00f6le olmu\u015f ve bu do\u011frultuda haktan uzak cehenneme do\u011fru s\u00fcr\u00fcklenip gitmektedir.Oysaki Allah\u00a0 insan\u0131 en g\u00fczel bir\u00a0 surette yaratan ve ona sayamayaca\u011f\u0131 kadar nimet veren ve bu kainat\u0131 kendisine boyun eydiren ve kendisini Meleklerden bile \u00fcst\u00fcn k\u0131lan Rabbine kar\u015f\u0131 nakadarda nank\u00f6r kesiliyor insan.\u00a0\u00a0\u00a0 ( Tin Suresi\u00a0 4)Rabbim bizleri nank\u00f6r kullar\u0131ndan de\u011fil \u015f\u00fckreden hakk\u0131yla kulluk edenlerden eylesin in\u015fallahVelhamdulillahirabbilalemin\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0"}