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BO rN{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"\u00d6LMEDEN \u00d6NCE UYANMAK Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

\u00d6LMEDEN \u00d6NCE UYANMAK<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/R\u00dcMEYSA-YILDIZ-YAZDI.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MBizleri yoktan var eden say\u0131s\u0131z nimetler bah\u015feden \u0130slam\u2019la \u015fereflendiren kendisinden ba\u015fka \u0130lah olmayan \u00c2lemlerin Rabbi Y\u00fcce Allah\u2019a (cc) hamd olsun.Salat ve Selam! Hz. Adem\u2019e, Hz. Muhammed\u2019e ve ikisi aras\u0131nda g\u00f6nderilen t\u00fcm Nebi ve Rasullere ve Onlar\u0131n akideleri \u00fczerine ya\u015fay\u0131p Allah\u2019a teslim olmu\u015f bir \u015fekilde bir \u015fekilde d\u00fcnyadan g\u00f6\u00e7enlerin \u00fczerine olsun.\u0130nsanlar\u0131n \u00e7o\u011funun yoldan sapmas\u0131n\u0131n temel nedeni bu d\u00fcnyada ni\u00e7in bulundu\u011funu anlamam\u0131\u015f heva ve hevesine g\u00f6re bir ya\u015fam s\u00fcrmesidir. Bug\u00fcn insanlar\u0131n \u00e7o\u011funlu\u011funun sanki \u00f6lmeyeceklermi\u015f gibi bir ya\u015fam s\u00fcrd\u00fc\u011f\u00fc ger\u00e7ekti. Oysa insan\u0131n Allah\u2019\u0131n ayetlerinden gafil onlar\u0131 hi\u00e7 umursamaz bir \u015fekilde ya\u015famas\u0131 d\u00fcnya hayat\u0131ndan raz\u0131 olup ahiret i\u00e7in hi\u00e7bir \u00e7aba g\u00f6stermemesi onu ate\u015ften ba\u015fka hi\u00e7bir yere g\u00f6t\u00fcrmeyecektir.\u201c\u015e\u00fcphesiz ki bize kavu\u015fmay\u0131 beklemeyenler d\u00fcnya hayat\u0131na raz\u0131 olup onunla tatmin olanlar ve ayetlerimizden gafil olanlar var ya i\u015fte onlar\u0131n kazanmakta olduklar\u0131 g\u00fcnahlar sebebiyle varacaklar\u0131 yer ate\u015ftir.\u201d(Yunus 7-8)Alemlerin Rabbi olan Allah do\u011fru yolu g\u00f6steren bir rehber olarak Kur\u2019an\u2019\u0131 indirmi\u015ftir. \u0130nsano\u011flu bu kitaba kar\u015f\u0131 umursamaz bir tav\u0131r tak\u0131nmamal\u0131. Bunun bedeli olduk\u00e7a a\u011f\u0131rd\u0131r. Ama insan Ahireti unutup d\u00fcnyaya meyletti\u011fi i\u00e7in kitap ona fayda vermemektedir. D\u00fc\u015f\u00fcnelim bir ki\u015fi yabanc\u0131 bir dilde yaz\u0131lm\u0131\u015f bir mektup alm\u0131\u015f olsa onu hemen terc\u00fcman edecek birine g\u00f6t\u00fcr\u00fcr. \u0130\u00e7inde istenen mesaj\u0131 \u00f6\u011frenmek ister i\u015fte Kur\u2019an\u2019da Allah\u2019tan insana g\u00f6nderilen bir mektup misali ancak bu mektubu okur i\u00e7inde verilen mesaj\u0131 onlar i\u015fte o zaman bu kitap ki\u015fiye fayda verir. \u015eu anda insanlar\u0131n gaflette olmas\u0131n\u0131n sebebi d\u00fcnyaya meyil Ahireti ise hat\u0131rlamamakt\u0131r. Unutmayal\u0131m ki \u015fu anda d\u00fcnyada bulunmam\u0131z\u0131n tek sebebi imtihand\u0131r. Ama imtihan\u0131 fark\u0131nda olan insan maalesef \u00e7ok azd\u0131r. \u0130nsanlar\u0131n \u00e7o\u011fu bu d\u00fcnya hayat\u0131n\u0131 ara\u00e7 de\u011fil ama\u00e7 edinmi\u015flerdir.\u201cBilin ki d\u00fcnya hayat\u0131 ancak bir oyun bir e\u011flence bir s\u00fcs aran\u0131zda bir \u00f6v\u00fcnme mal ve evlat \u00e7o\u011faltma yar\u0131\u015f\u0131ndan ibarettir. Bu bir ya\u011fmur gibidir ki bitirdi\u011fi bitki \u00e7ift\u00e7ilerin ho\u015funa gider sonra kurur da sen onu sapsar\u0131 bir halde g\u00f6r\u00fcrs\u00fcn sonrada \u00e7er\u00e7\u00f6p olur. Ahirette ise d\u00fcnyadaki amele g\u00f6re ya \u00e7etin bir azap ve Allah\u2019\u0131n ba\u011f\u0131\u015flamas\u0131 ve r\u0131zas\u0131 vard\u0131r. D\u00fcnya hayat\u0131 ise aldat\u0131c\u0131 bir metadan ba\u015fka bir \u015fey de\u011fildir. \u201d(Hadid 20)\u201cKendini ger\u00e7e\u011fi aramaya adayan insan kalbi bu de\u011ferlendirmenin ger\u00e7ek oldu\u011funu kavramakta gecikmez fakat Kur\u2019an\u2019\u0131n vurgulad\u0131\u011f\u0131 bu ger\u00e7e\u011fin amac\u0131 insan\u0131 d\u00fcnya hayat\u0131ndan kopmak insano\u011flunun omuzlar\u0131na y\u00fcklenen Halifelik g\u00f6revinin gere\u011fini unutmamakt\u0131r. \u00c7\u00fcnk\u00fc inanc\u0131 hayata ge\u00e7irebilmek i\u00e7in kimi zaman hayat t\u00fcm\u00fc ile feda etmek g\u00f6zden \u00e7\u0131karmakt\u0131r.\u201d(Seyyid Kutub (Rh.a.))\u015eu d\u00fcnya hayat\u0131 sonsuz ya\u015famam\u0131z i\u00e7in bir imtihan yerinden ba\u015fka bir \u015fey de\u011filken sadece bir imtihan arac\u0131yken maalesef bug\u00fcn bir\u00e7o\u011fumuz ara\u00e7 olan d\u00fcnyay\u0131 ama\u00e7 haline getirmi\u015ftir. \u0130nsano\u011flunun b\u00fct\u00fcn ko\u015fu\u015fturmas\u0131 \u015fu gelip ge\u00e7ici d\u00fcnya i\u00e7indir.\u201cO hanginizin daha iyi amel i\u015fleyece\u011fini s\u0131namak i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131\u201d(M\u00fclk 2)Ashaptan Bera bin Azib \u015f\u00f6yle naklediyor; \u201cBiz Rasulullah ile beraber bir cenazede bulunuyorduk. Rasul-i Ekrem kabrin kenar\u0131na oturdu da topra\u011f\u0131 \u0131slatacak kadar a\u011flad\u0131 sonra \u201cEy karde\u015flerim\u201d \u015furas\u0131 i\u00e7in haz\u0131rlan\u0131n buyurdu.\u201d(\u0130bni Mace)\u0130nsan bir durup d\u00fc\u015f\u00fcnmeli ben bu sonu olmayan kesin kes beni de bulacak \u00f6l\u00fcmden sonraki sonu hayat i\u00e7in bir haz\u0131rl\u0131k yapam\u0131yorum. Hayat\u0131n as\u0131l amac\u0131 Allah\u2019a kulluk yap\u0131p ger\u00e7ek hayat\u0131m\u0131z\u0131 ya\u015fayaca\u011f\u0131m\u0131z ahiret i\u00e7in \u00e7al\u0131\u015fmak iken bo\u015f ama\u00e7lar pe\u015finde ko\u015fup hem d\u00fcnyam\u0131z\u0131 hem de ahiretimizi heba ediyoruz fark\u0131nda bile de\u011filiz. Asl\u0131nda ki\u015fi kendini b\u00f6yle bir ya\u015fant\u0131yla intihara s\u00fcr\u00fcklemekte ama fark\u0131nda bile de\u011fil.Hesap g\u00fcn\u00fc insan\u0131 gelecekte bekleyen en \u00f6nemli \u015fey iken. Ama insan\u0131n bundan \u00e7ok ihmal etti\u011fi ba\u015fka bir \u015fey de yoktur.\u201c\u0130nsanlar\u0131n hesaplar\u0131 yakla\u015ft\u0131 fakat onlar hala gaflet i\u00e7inde y\u00fcz \u00e7eviriyorlar.\u201d(Enbiya 1)Allah\u2019\u0131n(cc) varl\u0131k delilleri t\u00fcm k\u00e2inat\u0131 kaplam\u0131\u015ft\u0131r. G\u00f6z\u00fcm\u00fcz\u00fc \u00e7evirdi\u011fimiz her nokta Allah\u2019\u0131n yaratma sanat\u0131na \u015fahittir. Ancak Rabbimizin; \u201cG\u00f6klerde ve yerde nice ayetler, deliller vard\u0131r ki \u00fczerinden ge\u00e7erler de ona s\u0131rtlar\u0131n\u0131 d\u00f6n\u00fcp giderler.\u201d(Yusuf 105) ayetinde bildirdi\u011fi gibi insanlar\u0131n \u00e7o\u011funda bir tela\u015fe vard\u0131r. D\u00fcnya h\u0131rs\u0131 iyi bir yere gelebilmek evlat, e\u015f, anne, baba bunlar\u0131 hayatlar\u0131m\u0131zdan \u00e7o\u011faltabiliriz. Bizi d\u00fcnyaya meylettiren bir\u00e7ok \u015fey vard\u0131r. Bizler bu tela\u015felere dal\u0131p gaflete d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fczden iman hakikatlerinin fark\u0131na varamadan \u00fczerinden y\u00fcr\u00fcy\u00fcp ge\u00e7iyoruz. Unutmayal\u0131m ki ki\u015fi \u00f6ld\u00fc\u011f\u00fcnde d\u00fcnya yok olmayacakt\u0131r. Kendi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrecektir. \u0130nsan sadece bir yolcudur d\u00fcnya ise sadece bir durakt\u0131r. \u0130nsan d\u00fc\u015f\u00fcn\u00fcrse d\u00fcnya hayat\u0131n\u0131n bir r\u00fcyaya benzedi\u011fini, onlar insan uykudayken g\u00f6rd\u00fc\u011f\u00fc \u015feyin bir r\u00fcya oldu\u011funu anlamaz. G\u00f6rd\u00fc\u011f\u00fcn\u00fcn r\u00fcya oldu\u011funu ancak uyand\u0131ktan sonra anlar. \u0130\u015fte bu d\u00fcnyada da \u00f6nemli olan \u00f6lmeden \u00f6nce uyanmakt\u0131r. Zaten \u00f6ld\u00fckten sonra herkes uyanacakt\u0131r. Ama haz\u0131rl\u0131ks\u0131z yakalananlar i\u00e7in i\u015f i\u015ften ge\u00e7mi\u015f olacakt\u0131r. \u015eu fani d\u00fcnya da Allah\u2019a iman edip onun emirleri do\u011frultusunda ya\u015famaktan daha ak\u0131ll\u0131ca bir i\u015f yoktur hayat\u0131n anlam\u0131 da budur zaten. \u00d6l\u00fcm\u00fcn er ya da ge\u00e7 bizi bulaca\u011f\u0131 ortadad\u0131r ne yaparsak yapal\u0131m insan\u0131n ak\u0131beti budur. Hepimiz bu d\u00fcnyadan gelip ge\u00e7en ge\u00e7ici g\u00f6lgeleriz sadece insan\u0131n as\u0131l kona\u011f\u0131 as\u0131l yurdu d\u00fcnya de\u011fildir. As\u0131l olan mek\u00e2n Ahirettir. Onun i\u00e7in \u00e7al\u0131\u015fmakt\u0131r. \u0130nsan\u0131n yapmas\u0131 gereken d\u00fcnya hayat\u0131n\u0131n ge\u00e7ici oldu\u011funu ve buran\u0131n sadece Ahiretteki konumunun belirlendi\u011fi bir imtihan alan\u0131 oldu\u011fu ger\u00e7e\u011fini unutmamas\u0131 ve ona g\u00f6re \u00d6LMEDEN \u00d6NCE UYANIP haz\u0131rl\u0131\u011f\u0131n\u0131 yapmas\u0131d\u0131r. Rabbim in\u015faAllah bizleri de \u00f6lmeden \u00f6nce uyan\u0131p haz\u0131rl\u0131k yapanlardan eylesin.Velhamdulillahi Rabbil Alemin"}