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M\u00dc\u015eK\u0130LU\u2019L-KUR\u2019AN<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/YILMAZ-G\u00dcVEN-1.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd alemlerin Rabbi, Maliki, \u00f6l\u00fcm\u00fc ve hayat\u0131 biz kullar\u0131n\u0131n hangisinin daha iyi amel i\u015fleyece\u011fini belirlemek i\u00e7in yaratan, bizlere \u00e7e\u015fitli ibretler ve \u00f6\u011f\u00fctler ile yolunu g\u00f6steren Allah (cc)\u2019a aittir.Salat ve selam rehberimiz ve \u00f6nderimiz, alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav)\u2019e onun ehli beytine, dinin ya\u015fanmas\u0131 konusunda bizlere \u00f6rneklik te\u015fkil eden Ashab\u0131na(ra), bug\u00fcne kadar ya\u015fam\u0131\u015f ve bug\u00fcn ya\u015famakta olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.Tezat ve z\u0131t gibi g\u00f6r\u00fcnen durumlar insan\u0131n zihninde soru i\u015faretleri ve \u015f\u00fcpheler b\u0131rak\u0131r. Ancak buradaki as\u0131l mesele yani bu tezat ve \u015f\u00fcphenin meydana gelmesi insan\u0131n aciz olu\u015fundan veyahut cahilli\u011finden dolay\u0131 her meseleyi etrafl\u0131ca kavrayamamas\u0131 ve ba\u011flant\u0131lar\u0131 kuramamas\u0131ndand\u0131r.Nitekim bu yaz\u0131da ele alaca\u011f\u0131m\u0131z konuda bu ger\u00e7e\u011fi bizlere g\u00f6stermektedir. M\u00fc\u015fkilu\u2019l- Kur\u2019an konusu terim olarak \u2018Kur\u2019an\u2019\u0131n baz\u0131 ayetleri aras\u0131nda ihtilaf ve tezat gibi g\u00f6r\u00fcnen hususlar\u2019 olarak tan\u0131mlanmaktad\u0131r. Ancak \u015fu var ki Allah (cc) Kur\u2019an\u2019da s\u00f6yle buyurmu\u015ftur;\u201cHala Kur\u2019an \u00fczerinde gere\u011fi gibi d\u00fc\u015f\u00fcnmeyecekler mi? E\u011fer o, Allah\u2019tan ba\u015fkas\u0131 taraf\u0131ndan olsayd\u0131, elbette i\u00e7inde birbirini tutmayan bir\u00e7ok \u015fey bulurlard\u0131.\u201d (Nisa 4\/82)Bu ayetten de anlayaca\u011f\u0131m\u0131z \u00fczere Kur\u2019an\u2019\u0131n i\u00e7erisinde hakiki anlamda bir tezatt\u0131n ve tutars\u0131zl\u0131\u011f\u0131n bulunmas\u0131 s\u00f6z konusu de\u011fildir. Ancak baz\u0131 k\u0131s\u0131mlarda zahiri olarak ilk bak\u0131\u015fta bir z\u0131tl\u0131k varm\u0131\u015f gibi zannedilebilir, fakat Allah (cc)\u2019\u0131n yukar\u0131daki ayette \u2018Hala Kur\u2019an \u00fczerinde gere\u011fi gibi d\u00fc\u015f\u00fcnmeyecekler mi?\u2019 Belirtti\u011fi gibi Kur\u2019an\u2019\u0131n \u00fczerinde d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcn vakit herhangi bir tezatt\u0131n olmad\u0131\u011f\u0131 ortaya \u00e7\u0131kmaktad\u0131r.Daha iyi anla\u015f\u0131lmas\u0131 i\u00e7in bir \u00f6rnek verecek olursak Allah(cc) Nisa s\u00fcresi 3. Ayeti kerimede e\u015f al\u0131m\u0131 hususunda \u015f\u00f6yle buyurmaktad\u0131r; \u2018Bunlar aras\u0131nda adalet yapamayaca\u011f\u0131n\u0131zdan korkarsan\u0131z sadece biriyle evlenin veya sahip oldu\u011funuz cariyelerle yetinin\u2019 buyurmakta yine ayn\u0131 s\u00fcrenin 129. Ayetinde ise \u2018(Ey kocalar!) ne kadar \u00e7abalarsan\u0131z \u00e7abalay\u0131n kad\u0131nlar aras\u0131nda adil davranmaya asla g\u00fc\u00e7 yetiremezsiniz\u2019 buyrulmaktad\u0131r. Bak\u0131ld\u0131\u011f\u0131nda zahiri olarak bir tezat varm\u0131\u015f gibi g\u00f6r\u00fclen bu iki ayet d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fc zaman meselenin hi\u00e7 de zahirde ki gibi olmad\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Nitekim Nisa 3. Ayette \u2018adalet\u2019 kavram\u0131 e\u015fler aras\u0131 hukuktan bahsetmek ve onlar\u0131n haklar\u0131n\u0131 e\u015fit olarak vermekten bahsederken. 129. Ayetteki \u2018adalet\u2019 kavram\u0131 kalbin meylinden yani sevgiden bahsetmektedir.Konunun detaylar\u0131na ge\u00e7meden \u00f6nce bizler i\u00e7in bu konunun \u00f6nemini belirtmek gerekirse; \u0130limsiz ve b\u00fct\u00fcnc\u00fcl olmayan bir okuma ile insan\u0131n nas\u0131l yanl\u0131\u015f yorumlama ve d\u00fc\u015f\u00fcncelere sevk olunaca\u011f\u0131n\u0131 g\u00f6sterebilmek ve bu sebeple tefsir okumalar\u0131na olan ihtiyaca i\u015faret edebilmektir. Ayn\u0131 zamanda ilahi kelam olan Kur\u2019an\u2019da hakiki anlamada hi\u00e7bir \u015fekilde tezat ve z\u0131tl\u0131\u011f\u0131n olmad\u0131\u011f\u0131n\u0131 bizzat deliller le g\u00f6sterebilmektir.\u0130\u015fk\u00e2le yol a\u00e7an sebeplere de\u011finecek olursak;1-Mevz\u00fb ihtilaf\u0131: Bazen herhangi bir konu Kur\u2019an b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7erisinde ele al\u0131nd\u0131\u011f\u0131 zaman, o mevzu ile ilgili ayetler aras\u0131nda zahiren bir tezat varm\u0131\u015f gibi g\u00f6r\u00fclmektedir. \u00d6rne\u011fin Saffat s\u00fcresi 24. Ayette \u2018Durdurun onlar\u0131, zira onlar sorguya \u00e7ekileceklerdir.\u2019 Buyrulurken, Rahman s\u00fcresi 29. Ayette \u2018O g\u00fcn ne insana ne de cine g\u00fcnah\u0131ndan sorulmaz\u2019 buyrulmaktad\u0131r. Kur\u2019an\u2019da hi\u00e7bir \u015fekilde ihtilaf olmad\u0131\u011f\u0131 i\u00e7in bu k\u0131s\u0131m hakk\u0131nda Suyuti ve \u0130bn Kuteybe (ra) taraf\u0131ndan iki farkl\u0131 tevile gidildi\u011fi g\u00f6r\u00fclmektedir. Bunlardan 1.si \u2018K\u0131yamette farkl\u0131 mekanlar\u0131n oldu\u011fu ve bunlardan baz\u0131lar\u0131nda sorgunun oldu\u011fu, baz\u0131lar\u0131nda ise olmad\u0131\u011f\u0131\u2019 \u015feklindedir. 2. si ise \u2018\u0130nsanlara yapt\u0131klar\u0131n\u0131n bir k\u0131sm\u0131ndan hesap sorulup bir k\u0131sm\u0131ndan ise sorulmayaca\u011f\u0131 anlam\u0131ndad\u0131r. Sorulmayacak olanlar mazeret ve delilin mevcut oldu\u011fu fillerdir\u20192-Hakikat ve mecaz ihtimali: Baz\u0131 ayetlerde hem mecaz hem de hakiki mana ayn\u0131 anda g\u00f6r\u00fclebilmektedir. \u00d6rne\u011fin \u2018\u0130nsanlar\u0131 sarho\u015f bir halde g\u00f6r\u00fcrs\u00fcn, oysa onlar sarho\u015f de\u011fildir.\u2019 Buradaki konu k\u0131yamet deh\u015fetine de\u011finerek mecazen insanlar\u0131n sarho\u015f olduklar\u0131 ifade edilirken, sarho\u015flu\u011fun \u015faraptan gelece\u011fi d\u00fc\u015f\u00fcn\u00fclerek de hakikate izafetle sarho\u015f olmad\u0131klar\u0131 dile getirilmi\u015ftir. Yani o \u015fiddetli g\u00fcnde insanlar\u0131n adeta sarho\u015f gibi olacaklar\u0131 ifade edilmi\u015ftir.3-Fiilin isnad\u0131yla meydana gelen m\u00fc\u015fk\u00fclat: Baz\u0131 ayetlerde yap\u0131lan i\u015fin isnad\u0131 konusunda ihtilaf oldu\u011fu zannedilebilmektedir. \u00d6rne\u011fin Enfal s\u00fcresi 17. Ayette \u2018Onlar\u0131 siz \u00f6ld\u00fcrmediniz, fakat onlar\u0131 Allah \u00f6ld\u00fcrd\u00fc. Att\u0131\u011f\u0131n zaman da sen atmad\u0131n, lakin Allah att\u0131...\u2019 Bu ayette \u00f6ld\u00fcrme ve atma fiilleri Allah(cc)\u2019 izafe edilmi\u015ftir. Fakat bedir sava\u015f\u0131 hakk\u0131nda inen bu ayette zahiren \u00f6ld\u00fcrme ve atma i\u015fini M\u00fcsl\u00fcmanlar ve Rasulullah yapmaktad\u0131r. Bu ayette zahir olan fail yerine hakikatte fail olana de\u011finilmi\u015ftir ki hi\u00e7 \u015f\u00fcphesiz o da Allah (cc)\u2019d\u0131r. Durum b\u00f6yle olunca da ayette hi\u00e7bir tezat bulunmamaktad\u0131r.4- Z\u0131t anlaml\u0131l\u0131\u011f\u0131n sebep oldu\u011fu i\u015fkal: Ba\u015fta z\u0131t gibi g\u00f6r\u00fcnen fakat birbirini tamamlayan ayetleri kapsamaktad\u0131r. Nitekim Ra\u2019d s\u00fcresi 28. Ayette Allah\u2019\u0131n zikri ile kalplerin s\u00fckunete erdi\u011fi s\u00f6ylenirken, Enfal s\u00fcresi 2. Ayette Allah an\u0131ld\u0131\u011f\u0131 zaman kalplerin titredi\u011fi s\u00f6ylenmi\u015ftir. Bak\u0131ld\u0131\u011f\u0131 zaman s\u00fck\u00fbnet ve titremek birbirine terstir. Fakat ayetlerdeki ba\u011flam \u00e7er\u00e7evesinde kalpler tevhit ile s\u00fckunete Allaha duyulan muhabbet ve sevgi ile de titremeye ge\u00e7er.5- Hakikatin farkl\u0131 bi\u00e7imlerde anlat\u0131m\u0131: Bu konuya \u00f6rnek olarak Hz. Adem\u2019in Kur\u2019an\u2019daki yarat\u0131l\u0131\u015f \u015feklinden bahseden ayetleri verebiliriz. Nitekim bir yerde \u2018topraktan\u2019 ba\u015fka bir yerde \u2018C\u0131v\u0131k \u00e7amurdan\u2019 yine ba\u015fka bir yerde \u2018kupkuru bal\u00e7\u0131ktan\u2019 gibi ifadeler le anlat\u0131lm\u0131\u015ft\u0131r. Bak\u0131ld\u0131\u011f\u0131nda tezat varm\u0131\u015f gibi d\u00fc\u015f\u00fcnebilir. Ancak burada Hz. Adem\u2019in yarat\u0131l\u0131\u015f safhalar\u0131ndan bahsedilmekle beraber bu safhalardaki her maddenin men\u015fei toprakt\u0131r.Son olarak i\u015fk\u00e2l giderme yollar\u0131na da de\u011finecek olursak;1- Te\u2019vil ve te\u2019lif yolu2- Nesih yoluBuraya kadar g\u00f6rd\u00fck ki Kur\u2019an i\u00e7erisinde hakiki manada bir tezatt\u0131n bulunmas\u0131 s\u00f6z konusu de\u011fildir. Zahiri olarak kelimeler veya c\u00fcmleler \u00fczerinde ba\u015flang\u0131\u00e7ta tezatm\u0131\u015f gibi g\u00f6r\u00fcnen hususlar da m\u00fcfessirlerin a\u00e7\u0131klamalar\u0131 ve gerekli b\u00fct\u00fcnl\u00fc\u011f\u00fc olu\u015fturmalar\u0131 sonucu giderilmi\u015ftir. Nitekim alt\u0131n\u0131 \u00e7izmek gerekir ki bunlara da \u2018tezat\u2019 denmiyor bilakis \u2018tezat gibi g\u00f6r\u00fcnen\u2019 deniyor. \u00c7\u00fcnk\u00fc insan hayat\u0131na y\u00f6n veren ve onu karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131karan bu kitapta tezatt\u0131n mevcut olmas\u0131 imkans\u0131zd\u0131r. Her as\u0131rda ayr\u0131 bir mucizesi ortaya \u00e7\u0131kan Kur\u2019an, bilimin geli\u015fmesi ve Kur\u2019an\u2019\u0131n anlayamad\u0131\u011f\u0131m\u0131z y\u00f6nlerini anlamam\u0131zda bizlere arac\u0131l\u0131k yapmas\u0131 ile Kur\u2019an\u2019\u0131n m\u00fcciz bir kelam oldu\u011funu da bizzat g\u00f6rmekteyiz. Ancak bunu g\u00f6rmek istemeyen veyahut dalalet perdesini g\u00f6zlerine \u00e7ekmi\u015f kimseler elbette bunu g\u00f6remeyecek ve nefsinin pe\u015finden s\u00fcr\u00fcklenecektir.Allah\u2019cc) bizleri hakk\u0131 hak bilip hakka sar\u0131lan bat\u0131l\u0131 bat\u0131l bilip ondan i\u00e7tinap eden kullar\u0131ndan eylesin.ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N"}