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Kurtulu\u015fa \u00c7eken D\u00fc\u011f\u00fcm<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/01\/YILMAZ-G\u00dcVEN.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd alemlerin Rabbi, Maliki, din g\u00fcn\u00fcn\u00fcn sahibi olan, biz kullar\u0131n\u0131n hangisinin daha iyi amel i\u015fleyece\u011fini belirlemek i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah(cc)\u2019a aittir.Salat ve Selam \u00f6nderimiz ve rehberimiz olan Hz. Muhammed(sav)\u2019e, ehli beytine, dinin ya\u015fanmas\u0131 konusunda bizlere \u00f6rneklik te\u015fkil eden ashab\u0131na ve t\u00fcm m\u00fc\u2019minlerin \u00fczerine olsun.\u0130nsan\u0131 Rabbi ve Rabbinin emaneti ile d\u00fc\u011f\u00fcmleyen anahtar bir kavram vard\u0131r ki buna AK\u0130DE denir. Bu ba\u011f\u0131 kopmas\u0131 m\u00fcmk\u00fcn olmayan sa\u011flam bir ba\u011f ile yapanlar\u0131, yani kelime-i tevhid \u00fczere kuran kimseleri Allah(cc) Ahiret nimetleri ve kendi r\u0131zas\u0131 ile m\u00fcjdelemektedir;\u2018Allah, m\u00fcmin erkeklere ve m\u00fcmin kad\u0131nlara, i\u00e7inde ebedi kalmak \u00fczere alt\u0131ndan \u0131rmaklar akan cennetler ve Adn cennetlerinde g\u00fczel meskenler vadetti. Allah\u2019\u0131n r\u0131zas\u0131 ise hepsinden b\u00fcy\u00fckt\u00fcr. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f budur.\u2019\u00a0 (tevbe\/72)Ancak Rabbi ile sa\u011flam bir ba\u011f kurmayan veyahut herhangi bir eksiklik bulunup ta bunu d\u00fczeltmeyenler hakk\u0131nda ise \u015f\u00f6yle buyurmaktad\u0131r Allah(cc) ;\u2018Onlar i\u00e7in cehennem ate\u015finden d\u00f6\u015fekler, \u00fcstlerin de \u00f6rt\u00fcler vard\u0131r. \u0130\u015fte biz, zalimleri b\u00f6yle cezaland\u0131r\u0131r\u0131z\u2019 (A\u2019RAF\/41)Akide s\u00f6zl\u00fckte d\u00fc\u011f\u00fcmlemek, ba\u011flamak manalar\u0131na gelmektedir. Ayn\u0131 kelimeden t\u00fcretilen i\u2019tikad kelimesi ise d\u00fc\u011f\u00fcm atm\u0131\u015f\u00e7as\u0131na ba\u011flanmak, bir \u015feye g\u00f6n\u00fclden inanmak manalar\u0131na gelmektedir. Yani akide \u2018G\u00f6n\u00fclden ba\u011flan\u0131lan \u015feydir.\u2019 \u00a0Nitekim bakt\u0131\u011f\u0131m\u0131zda, f\u0131k\u0131hta kullan\u0131lan kavramlardan birka\u00e7 tanesi ile bu i\u015fin bilerek ve isteyerek yap\u0131lan bir \u015fey oldu\u011funu kan\u0131tlayabilmekte ve Akidenin olu\u015fumunda yani ki\u015finin \u0130slam ile d\u00fc\u011f\u00fcmlenmesinin\u00a0 veyahut cahiliye inan\u00e7lar\u0131 ile d\u00fc\u011f\u00fcmlenmesinin\u00a0 ki\u015finin r\u0131zas\u0131 d\u0131\u015f\u0131nda geli\u015fen bir olay olmad\u0131\u011f\u0131n\u0131, bilakis kendi tercihi ile yap\u0131lan bir i\u015f oldu\u011funu g\u00f6rmekteyiz.\u0130nceleyece\u011fimiz ilk k\u0131s\u0131m Bey\u2019 akdi(sat\u0131\u015f akdi) ve Nikah akdi olarak nitelendirilen k\u0131s\u0131mlard\u0131r. F\u0131k\u0131h kitaplar\u0131na bakt\u0131\u011f\u0131m\u0131zda alimler, sat\u0131\u015f s\u00f6zle\u015fmesini ve nikah s\u00f6zle\u015fmesini akide ile ayn\u0131 k\u00f6kten gelen bir kelime ile tarif etmi\u015flerdir ve bu iki s\u00f6zle\u015fmede de \u0130cap ve kabul\u00fc esas alm\u0131\u015flard\u0131r. \u00d6rne\u011fin bir kalemi satmak istedi\u011finizde sat\u0131l\u0131\u011fa \u00e7\u0131karman\u0131z icap olmaktad\u0131r ki sizin kendi\u00a0 iradeniz ve tercihiniz burada g\u00fcndemdedir. Ayn\u0131 zamanda kendi tercihiniz ile satt\u0131\u011f\u0131n\u0131z bu mal\u0131 kar\u015f\u0131 taraf\u0131n, verdi\u011finiz teklif \u00fczere almas\u0131 ise kabul olmaktad\u0131r ki sat\u0131c\u0131 taraf\u0131nda oldu\u011fu gibi burada da tercih ve r\u0131za \u00f6nemlidir. Yine bakt\u0131\u011f\u0131m\u0131z zaman Nikah akdinde de ayn\u0131 \u015fey ge\u00e7erlidir. Bu akdin ger\u00e7ekle\u015fmesi sonucunda evlenen erkek ve kad\u0131n yapt\u0131klar\u0131 akit do\u011frultusunda birbirlerine ba\u011flan\u0131rlar ve kar\u015f\u0131l\u0131kl\u0131 hak ve sorumluluklar\u0131 ortaya \u00e7\u0131kar. Her iki akide de kar\u015f\u0131l\u0131kl\u0131 r\u0131za ve ihtiyar\u0131n(se\u00e7imin) oldu\u011funu unutmayal\u0131m.\u0130nceleyece\u011fimiz ikinci k\u0131s\u0131m Maide suresi 89. Ayet \u00fczerinden olacak ki Allah(cc) \u015f\u00f6yle buyurmu\u015ftur;\u2018Allah, kas\u0131ts\u0131z olarak a\u011fz\u0131n\u0131zdan \u00e7\u0131k\u0131veren yeminlerinizden dolay\u0131 sizi sorumlu tutmaz, fakat bilerek ve isteyerek yapt\u0131\u011f\u0131n\u0131z yeminlerden dolay\u0131 sizi sorumlu tutar\u2026\u2019Ayetin Arap\u00e7as\u0131na bakt\u0131\u011f\u0131m\u0131zda mealen \u2018Bilerek ve isteyerek yapt\u0131klar\u0131n\u0131z\u2019 k\u0131sm\u0131n\u0131 Allah(cc) akide ile ayn\u0131 k\u00f6kten gelen bir fiil ile tarif etmektedir.Bu kadar a\u00e7\u0131klamam\u0131z\u0131n sebebi Akidenin g\u00f6n\u00fclden isteyerek, r\u0131za yoluyla yap\u0131lan bir \u015fey oldu\u011funu bilmemiz gerekti\u011fi i\u00e7indir. Nas\u0131l ki zorla sat\u0131\u015f akdi ger\u00e7ekle\u015fmiyorsa ayn\u0131 \u015fekilde zorla akide\u2019de olu\u015fmayacakt\u0131r. Nas\u0131l ki bilmeyerek olanlar de\u011fil de bilerek yap\u0131lan yeminlerden sorumlu tutuluyorsak ayn\u0131 \u015fekilde de bilerek ve tercihimiz ile olu\u015fturdu\u011fumuz akidelerimizden de sorumlu tutulaca\u011f\u0131z. O halde bir kimsenin ben bilmiyordum, ben g\u00f6rmedim, ben duymad\u0131m demesi ondan kabul edilmeyecektir. O y\u00fczden bizlerin ba\u015fta da yazd\u0131\u011f\u0131m\u0131z ayetler \u00fczerinden anlamam\u0131z gerekiyor ki bizi m\u00fckafata veyahut cezaya muhatap k\u0131lacak \u015fey akidemizdir. Bu sebeple ihmal edilecek bir \u015fey de\u011fil tam tersine hayati bir \u00f6nem ta\u015f\u0131maktad\u0131r. Akide koca bir gemiyi karaya ba\u011flayan zincir gibidir. E\u011fer o zincirin tek bir halkas\u0131 olmaz ise gemiyi karaya ba\u011flayan bir ba\u011f kalmayacak ortada, zincir ne kadar kal\u0131nda olsa, her ne kadar sa\u011flam da olsa birbirine d\u00fc\u011f\u00fcmlenmi\u015f o halkalardan tek bir tanesini bile alsak, zincir i\u015flevini yitirir \u00e7\u00fcnk\u00fc art\u0131k amac\u0131na uygun olmayacakt\u0131r. \u0130\u015fte bunun gibide \u0130slam ile bizi d\u00fc\u011f\u00fcmleyen akidemiz de her ne kadar ibadet te etsek, m\u00fccadelede etsek bir tane d\u00fc\u011f\u00fcm\u00fcn olamamas\u0131 ba\u011flant\u0131y\u0131 koparacak ve akide fasit olacakt\u0131r. Nitekim Allah(cc) Kur\u2019an\u2019da kitap ehlinden ald\u0131\u011f\u0131 s\u00f6z\u00fc bizlere hat\u0131rlatarak onlar\u0131n ne kadar \u00e7irkin bir i\u015f yapt\u0131\u011f\u0131n\u0131 bizlere g\u00f6stermektedir;\u2018Allah, kendilerine kitap verilenlerden onu mutlaka insanlara a\u00e7\u0131klayacaks\u0131n\u0131z, onu gizlemeyeceksiniz diyerek s\u00f6z alm\u0131\u015ft\u0131. Onlar ise bunu kulak ard\u0131 ettiler, onu az bir d\u00fcnyal\u0131\u011fa de\u011fi\u015ftiler. Yapt\u0131klar\u0131 al\u0131\u015fveri\u015f ne kadar da k\u00f6t\u00fc!\u2019(Ali imran\/187)\u0130sarilo\u011fullar\u0131 Allah\u2019\u0131n kendilerinden ald\u0131\u011f\u0131 s\u00f6z\u00fc unutarak, menfaat ve \u00e7\u0131karlar\u0131 do\u011frultusunda hareket etmi\u015f ve bu onlar\u0131n a\u015fa\u011f\u0131lanmas\u0131na sebep olmu\u015ftur ancak dikkat edelim, onlar\u0131n menfaat ve \u00e7\u0131karlar\u0131 do\u011frultusunda hareket etmelerini gaflet veyahut unutkanl\u0131k diyerek a\u00e7\u0131klay\u0131p \u00fczerini \u00f6rtmeyelim tam tersine bu onlar\u0131n kendi tercihleri do\u011frultusunda olu\u015fmu\u015f bir \u015feydir. Peki g\u00fcn\u00fcm\u00fczde akidenin temel unsurlar\u0131 anlat\u0131ld\u0131\u011f\u0131nda Allah\u2019 iman deniliyor fakat nas\u0131l bir iman oldu\u011fu a\u00e7\u0131klanm\u0131yor, \u00fcst\u00fc \u00f6rt\u00fcl\u00fcyor. Kitaba iman deniliyor fakat kitab\u0131n bir k\u0131sm\u0131na uyulup bir k\u0131sm\u0131na uyulmuyor, menfaatlere g\u00f6re din anlat\u0131l\u0131yor sorum ise \u015fu \u2018\u0130srailo\u011fullar\u0131n\u0131n yapt\u0131\u011f\u0131ndan ne fark\u0131 kal\u0131yor?\u2019 kimse kendini kand\u0131rmas\u0131n her akl\u0131 selim cevab\u0131 \u00e7ok rahat bir \u015fekilde bulabilir ancak cevap vermek yerine ka\u00e7may\u0131 tercih edenler elbet hesab\u0131n\u0131 \u00e7ok a\u011f\u0131r bir \u015fekilde \u00f6deyecekler. Yeri ve g\u00f6\u011f\u00fc bir \u00f6l\u00e7\u00fc ile yaratan Allah(cc)\u2019\u0131n h\u00fck\u00fcmleri yerine masivai varl\u0131klar\u0131n h\u00fck\u00fcmlerini tercih edenler veya d\u00fcnyan\u0131n az bir pahas\u0131 u\u011fruna dinin ya\u015fant\u0131s\u0131ndan ka\u00e7anlar\u0131 b\u00fcy\u00fck bir h\u00fcsran bekliyor.Hak ve bat\u0131l\u0131n \u00f6l\u00e7\u00fcs\u00fcn\u00fc Allah (cc) Kur\u2019an\u2019da \u015f\u00f6yle anlat\u0131yor;\u2018O, G\u00f6kten su indirdi de vadiler kendi hacimlerince sel olup akt\u0131. Bu sel, \u00fcste \u00e7\u0131kan bir k\u00f6p\u00fc\u011f\u00fc y\u00fcklenip g\u00f6t\u00fcrd\u00fc. S\u00fcs veya e\u015fya yapmak isteyerek ate\u015fte erittikleri \u015feylerden de buna benzer k\u00f6p\u00fck olur. \u0130\u015fte Allah(cc) hak ile bat\u0131la b\u00f6yle misal verir. K\u00f6p\u00fck al\u0131p gider. \u0130nsanlara fayda veren \u015feye gelince, o yery\u00fcz\u00fcnde kal\u0131r. \u0130\u015fte ALLAH b\u00f6yle misaller verir.\u2019 (Ra\u2019d\/17)Bat\u0131l\u0131n pe\u015finden s\u00fcr\u00fcklenen kaybolacak bir k\u00f6p\u00fc\u011f\u00fc arzu edenlerdir ancak hakk\u0131 tercih edenler ise baki olacak nimet ve r\u0131zay\u0131 tercih eden akidesinden asla fani bir menfaat i\u00e7in taviz vermeyen kimselerdir.\u015eunu asla unutmamak gerekir ki Akide asla tavizi kabul etmez yani bir kimse Allah\u2019\u0131n Hakim s\u0131fat\u0131n\u0131 bilmesine rahmen ba\u015fkas\u0131dan h\u00fck\u00fcm isteyemez veyahut Kitaba iman etmesinin gereklili\u011fini bilen bir M\u00fcsl\u00fcman ona muhalif bir h\u00fckme boyun e\u011femez, taviz veremez \u00e7\u00fcnk\u00fc taviz akideyi bozar, \u0130slam akidesinin d\u0131\u015f\u0131ndakiler bizleri aldatmamal\u0131 \u00e7\u00fcnk\u00fc onlar\u0131n akidesi zaten bozuk yani taviz verdiklerinde kaybedecek bir \u015feyleri yok Ancak bir M\u00fcsl\u00fcman\u0131n akidesinden taviz vermesi hakka s\u0131rt d\u00f6nmesi demektir.Allah (cc) bizleri Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan bat\u0131l\u0131 bat\u0131l bilip ondan ictinab eden kullar\u0131ndan eylesin. Do\u011frular \u0130slam\u2019a yanl\u0131\u015flar \u015fahs\u0131m\u0131za aittir \u00e7\u00fcnk\u00fc \u0130slam \u0130lahi bir din \u0130lahi bir davad\u0131r, ba\u015f\u0131 da sonu da \u0130lahidir.ELAHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N"}