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KEND\u0130N\u0130 BE\u011eENMEN\u0130N SONU\u00c7LARI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/SARE-UYAN.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin rabbi rahman rahim tevvap kendisine samimi bir t\u00f6vbe ile y\u00f6nelenin t\u00f6vbesini kabul eden Aziz Cebbar Kahhar olan Allah Azze ve celleye mahsustur. Sal\u00e2t ve selam \u00c2lemlere rahmet olarak g\u00f6nderilen \u00f6nderimiz ve \u00f6rne\u011fimiz ya\u015fayan kuran kendisine tabi olunmad\u0131k\u00e7a kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed e \u00e2line ashab\u0131na ve onlar\u0131 takip eden t\u00fcm m\u00fcminlerin \u00fczerine olsun \u0130n\u015fallah.\u00a0\u0130nsan\u0131n kendini be\u011fenmesinin en b\u00fcy\u00fck sebebi cehaletidir\u0130bn-i Mes\u2019\u00fcd _der ki: Kurtulu\u015f iki \u015feydedir. Takva ile temiz niyet. Mahvolu\u015f da iki \u015feydedir: Allah\u2019\u0131n rahmetinden \u00fcmit kesmek ve kendini be\u011fenmektir. Bir insan\u0131n kendisini \u00fcst\u00fcn ve faziletli san\u0131p ba\u015fkalar\u0131n\u0131 daha a\u015fa\u011f\u0131da g\u00f6rmesine kendini be\u011fenme ya da dini terimle ucub denir. Bedeni ile boyu posu endam\u0131 \u015fekli k\u0131l\u0131k ve k\u0131yafet g\u00fczellik v\u00fccut tenas\u00fcb\u00fc ve ses g\u00fczelli\u011fi gibi \u015feylerle kendini be\u011fenmek gibi her an zevale maruz kalaca\u011f\u0131n\u0131 ve kendisine Allah\u2019\u0131n bir l\u00fctfu oldu\u011funu unutarak g\u00fczel taraf\u0131 ile \u00f6v\u00fcn\u00fcr. Yarat\u0131l\u0131\u015f\u0131nda ya\u015fay\u0131\u015f\u0131nda ve \u00f6l\u00fcm\u00fcnden sonraki pislik hallerini o g\u00fczel endam\u0131n\u0131n nas\u0131l \u00e7\u00fcr\u00fcy\u00fcp herkesin nefret edece\u011fi bir l\u00e2\u015fe haline gelece\u011fini akletmemesidir. K\u00f6t\u00fc bir huy olan kendini be\u011fenmek kibir ve gururun sonucudur sahip oldu\u011fu nimetlerin Allah'tan geldi\u011fini ve yine bir g\u00fcn yok olup gidebilece\u011fini d\u00fc\u015f\u00fcnmemektir. \u0130nsan\u0131n aciz ve zay\u0131f bir kul oldu\u011funu unutmas\u0131d\u0131r. Resul\u00fc Ekrem (s.a.s) buyurdu ki: Allahu Te\u00e2l\u00e2 cahiliye \u00f6v\u00fcnmelerini sizden kald\u0131rd\u0131. Hepiniz \u00c2dem'in evlatlar\u0131s\u0131n\u0131z \u00c2dem ise topraktan yarat\u0131lm\u0131\u015ft\u0131r. (Ebu Davut) Kendini be\u011fenenler di\u011fer insanlar\u0131n Akl\u0131n\u0131 fikir ve d\u00fc\u015f\u00fcncelerini davran\u0131\u015flar\u0131n\u0131 hatta giyim ve ku\u015famlar\u0131n\u0131 be\u011fenmez nefislerinden ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnmez inat\u00e7\u0131l\u0131ktan da geri kalmaz onlara g\u00f6re kendileri de\u011ferli ba\u015fkalar\u0131 de\u011fersizdir. Her yapt\u0131klar\u0131 iyi her eksikleri fazilettir. Her y\u00fcksek makama onlar lay\u0131kt\u0131r. Allahu Te\u00e2l\u00e2 k\u00f6t\u00fc i\u015fi kendisine g\u00fczel g\u00f6sterilip de onu g\u00fczel g\u00f6ren kimse k\u00f6t\u00fcl\u00fc\u011f\u00fc hi\u00e7 i\u015flemeyene benzer mi (Fat\u0131r 8) di\u011fer ayette: H\u00e2lbuki onlar iyi \u015fey yapt\u0131klar\u0131n\u0131 san\u0131yorlar(Kefh 104).buyurmu\u015ftur. Resul\u00fc Ekrem bu gibilerin son zamanlarda \u00e7o\u011falaca\u011f\u0131n\u0131 ve ge\u00e7mi\u015f \u00fcmmetlerin bu sebeple helak olduklar\u0131n\u0131 haber vermi\u015ftir. Zira onlar f\u0131rkalara ayr\u0131ld\u0131 her f\u0131rka kendi g\u00f6r\u00fc\u015f\u00fcn\u00fc be\u011fendi b\u00fct\u00fcn bidat sahipleri ve sap\u0131klar kendi adamlar\u0131n\u0131 be\u011fendi. Bidatlerini tasvip ettiler. Bidat ile b\u00f6b\u00fcrlenmek \u015fehvetin arzular\u0131n\u0131 hak ve hakikat sanarak g\u00fczel g\u00f6rmektir. Kendini be\u011fenmek kibirle ayn\u0131 anlamda gibi g\u00f6r\u00fcn\u00fcyorsa da aralar\u0131nda bir fark vard\u0131r. Mesela bir adam d\u00fcnyada tek ba\u015f\u0131na kalsa bu ki\u015finin kibirlenmesi d\u00fc\u015f\u00fcn\u00fclemez ancak kendini be\u011fenmesi d\u00fc\u015f\u00fcn\u00fclebilir. \u00a0Kendini be\u011fenme ilk defa \u015feytan\u0131n yapt\u0131\u011f\u0131 bir i\u015ftir. Bu y\u00fczden cennetten kovulmu\u015f ve rahmetten uzakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. H\u00e2lbuki Hz. \u00c2dem (a.s) tevbesi ve tevazusu sebebiyle Allah Tealan\u0131n merhametine nail olmu\u015f ve \u00f6vg\u00fcs\u00fcn\u00fc kazanm\u0131\u015ft\u0131r. Kendini be\u011fenenlerin yapt\u0131klar\u0131 ak\u0131l d\u0131\u015f\u0131 davran\u0131\u015flardan biride bol bol \u00f6v\u00fcnmeleridir. B\u00f6yle bir huya yakalananlar\u0131n bu durumdan kurtulmalar\u0131 i\u00e7in faziletli ve ahlakl\u0131 ki\u015filer ile d\u00fc\u015f\u00fcp kalkmalar\u0131 gerekir. \u00d6yle ki\u015fileri kendilerine ayna edinerek kusurlar\u0131n\u0131 g\u00f6rmek ve g\u00fczel huylar kazanmaya \u00e7al\u0131\u015fmak zorundad\u0131r: \u00a0Kendi kusurlar\u0131n\u0131 g\u00f6rmeyen bir ki\u015finin olgun bir ahlaka sahip olmas\u0131 \u00e7ok zordur. Bu durumu ifade eden \u015f\u00f6yle bir s\u00f6z s\u00f6ylenmi\u015ftir: \u201cki\u015fi noksan\u0131n\u0131 bilmek gibi bir irfan olmaz demi\u015ftir. Kendini be\u011fenmenin bir tak\u0131m sebepleri vard\u0131r. Bunlardan en \u00f6nemlisi ki\u015finin m\u00fcnaf\u0131kl\u0131\u011f\u0131 adet haline getirmi\u015f olmas\u0131 ve etraf\u0131ndakilerin \u00f6vg\u00fcleri ile \u015fi\u015firilip u\u00e7urulmas\u0131d\u0131r. \u0130nsan kendini be\u011fenmeyi terk ederse ve onun sebeplerinden uzak durursa onun yerine\u00a0 tevazu g\u00f6nl\u00fcne yerle\u015ftirilir. \u00a0Hz. \u00d6mer \u015f\u00f6yle diyor: insan\u0131n salih tevbe yapabilmesi i\u00e7in g\u00fcnah\u0131n\u0131 bilmesi salih amel yapabilmesi i\u00e7in kendini be\u011fenmi\u015flikten s\u0131yr\u0131lmas\u0131 ve salih \u015f\u00fck\u00fcr yapabilmesi i\u00e7in de yetersizli\u011finin fark\u0131nda olmas\u0131 gerekir.\u00a0Kendini be\u011fenmi\u015flik duygusunu k\u00f6reltmek isteyen kimse \u015fu d\u00f6rt \u015feyi yerine getirmelidir:1) Ba\u015far\u0131y\u0131 Allah'tan bilmek. \u00c7\u00fcnk\u00fc insan\u0131n ba\u015far\u0131y\u0131 Allah'tan bilince \u015f\u00fckretmeye y\u00f6nelerek kendini be\u011fenmi\u015flik duygusuna kap\u0131lmaz.2) Allah\u0131n ba\u011f\u0131\u015flam\u0131\u015f oldu\u011fu nimetleri g\u00f6zden ka\u00e7\u0131rmamak. \u00c7\u00fcnk\u00fc insan Allah'\u0131n nimetlerini g\u00f6z \u00f6n\u00fcnde bulundurarak \u015f\u00fck\u00fcrle me\u015fgul olunca iyi amellerini az g\u00f6r\u00fcr ve kendini be\u011fenmi\u015flik duygusuna kap\u0131lmaz.3) Yap\u0131lan iyi ameller kabul olunmayacak diye \u00e7ekinmek. \u00c7\u00fcnk\u00fc insan amellerinin kabul olunmayabilece\u011fi ihtimali \u00fczerinde d\u00fc\u015f\u00fcn\u00fcnce kendisini be\u011fenmi\u015flik duygusuna kap\u0131lmaz.4) Eskiden beri i\u015flenen g\u00fcnahlar\u0131 g\u00f6z \u00f6n\u00fcnde bulundurmak. \u0130nsan k\u00f6t\u00fcl\u00fcklerinin iyi amellerine bask\u0131n \u00e7\u0131kaca\u011f\u0131 endi\u015fesini ta\u015f\u0131y\u0131nca kendini be\u011fenmi\u015flik duygusu zay\u0131flar. \u00c7\u00fcnk\u00fc k\u0131yamet g\u00fcn\u00fc amel defterinden ne \u00e7\u0131kaca\u011f\u0131n\u0131 bilmeyen kimse nas\u0131l Ameli ile b\u00f6b\u00fcrlenebilir? B\u00f6b\u00fcrlenmeye ve sevinmeye hakk\u0131 olup olmad\u0131\u011f\u0131 ancak amel defterini okuduktan sonra belli olur.Rabbim Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan,bat\u0131l\u0131 bat\u0131l bilip ondan uzak duran kullar\u0131ndan eylesin. \u00c2minVelhamdulillahi Rab bil \u00e2lemin"}