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KALB\u0130 B\u0130R HASTALIK: \u201cHASET\u201d<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/HAYRUN-N\u0130SA.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Sonsuz Hamd alemlerin Rabbi olan Allah c.c \u2018a mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n ona ait oldu\u011funu bilir O\u2019nu b\u00fct\u00fcn noksanl\u0131klardan tenzih eder ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz. Kullu\u011fu ancak O\u2019na yapar yard\u0131m\u0131 bir tek O\u2019ndan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz. Salat ve selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi ya\u015fayan kur\u2019an Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah.Allah c.c e\u015frefi mahluk olarak yaratt\u0131\u011f\u0131 insan\u0131, yarat\u0131l\u0131\u015f\u0131n\u0131n gayesi olan\u00a0 kullu\u011fu ifa edebilmesi i\u00e7in gerekli b\u00fct\u00fcn vas\u0131talarla donatm\u0131\u015ft\u0131r. \u201cAllah sizi, hi\u00e7bir \u015fey bilmez halde, analar\u0131n\u0131z\u0131n kar\u0131nlar\u0131ndan \u00e7\u0131kard\u0131, size kendisine \u015f\u00fckredesiniz diye i\u015fitme duyusu, g\u00f6zler ve kalpler verdi.\u201d (Nahl 78)\u0130nsan, verilen bu uzuvlar \u0131 gere\u011fince kullan\u0131p g\u00f6revini yapmad\u0131\u011f\u0131nda asl\u0131nda yarat\u0131l\u0131\u015fta mahlukat\u0131n en \u015fereflisi olsada akl\u0131n\u0131 vahye tabi k\u0131l\u0131p verilen g\u00f6rme i\u015fitme ve idrak vas\u0131flar\u0131n\u0131 Rablarini tan\u0131tan ayet ve delilleri anlama yolunda kullanmay\u0131p nefsi ihtiraslar\u0131 istikametinde kulland\u0131\u011f\u0131nda esfeli safiline yuvarlanm\u0131\u015f a\u015fa\u011f\u0131lar\u0131n\u0131n a\u015fa\u011f\u0131s\u0131na tart edilmi\u015f olanlardan olacakt\u0131r.\u201c6- Ey insan, seni engin kerem sahibi Rabbine, kar\u015f\u0131 aldatan nedir7- O, seni yaratan, belini do\u011frultan ve seni dengeli k\u0131lan.8- Diledi\u011fi bi\u00e7imde sana \u015fekil veren Rabbine\u201d (infitar 6-7)Bu ayetlerin izahat\u0131nda Allah Rasul\u00fc sav , insan\u0131 aldatan ba\u015f fakt\u00f6r\u00fcn onun cehaleti oldu\u011funu bildirmi\u015ftir. Evet cehalet insan\u0131 aldatan ve kayb\u0131na sebep olan bir durumdur. \u0130nsan annesinden bu hal \u00fczere do\u011far ancak bu halden s\u0131yr\u0131lmas\u0131 i\u00e7in ona kulaklar g\u00f6zler ve kalpler verilmi\u015ftir. \u0130\u015fte onlar\u0131 bu istikamette kullanmayanlar ziyan edenlerden olacaklard\u0131r\u00a0 ki bu g\u00fcn Rableri taraf\u0131ndan, g\u00f6zlerinin \u00f6n\u00fcne serilen \u00a0delilleri, kalpleriyle\u00a0 idrak edebilmek i\u00e7in \u00e7abalamak \u00a0yerine o idrak mevkii olan uzvunu bunun d\u0131\u015f\u0131nda bir gayeyle kullan\u0131p nimeti ziyan eden kimselerin bir vasf\u0131 olan HASETTEN bahsedece\u011fiz in\u015fallah.K\u0131skanmak, \u00e7ekememek, ba\u015fkas\u0131nda olan sa\u011fl\u0131k, zenginlik ve benzeri nimetlerden dolay\u0131 rahats\u0131z olarak o ki\u015fiden o nimetin gitmesini istemek olan haset, Kalpte bulunan ve insan\u0131 k\u00f6t\u00fcl\u00fcklere s\u00fcr\u00fckleyen en \u00f6nemli ve gayri ahl\u00e2k\u00ee \u00f6zelliklerden, hastal\u0131klardan birisidir. Bilgisizlik ve tamahk\u00e2rl\u0131\u011f\u0131n birle\u015fmesinden, kayna\u015fmas\u0131ndan do\u011far. En \u00e7ok da tan\u0131d\u0131k ve akrabalar aras\u0131nda kendisini g\u00f6sterir:Biliyoruz ki bir cismi gayesi d\u0131\u015f\u0131nda kullanmak onu faydas\u0131z hale getirir. \u00d6rne\u011fin bir b\u0131\u00e7akla ekmek veya sebze do\u011framak yerine ta\u015f ve benzeri gibi sert bir \u00e7isim kesmeye kalk\u0131\u015fmak onu k\u00f6reltir. \u00c7\u00fcnk\u00fc gayesi d\u0131\u015f\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. \u0130\u015fte kalpte b\u00f6yledir. Onu da yarat\u0131l\u0131\u015f gayesinin d\u0131\u015f\u0131nda kullanmak k\u00f6reltir ve de\u011fersiz bir et par\u00e7as\u0131 haline \u00e7evirir.\u00a0\u201cimand\u0131r o cevher ki ilahi ne b\u00fcy\u00fckt\u00fcr. \u0130mans\u0131z olan pasl\u0131 y\u00fcrek sinede y\u00fckt\u00fcr\u201d\u2026 y\u00fcreklerimizin paslan\u0131p bir y\u00fck haline gelmemesi i\u00e7in bu gibi kalbi ilgilendirmeyen bo\u015f \u015feylerden uzak tutmal\u0131 onu Rabbimizin gerek kevni gerekse nazil k\u0131ld\u0131\u011f\u0131 ayetleriyle me\u015fgul etmeliyiz. Esasen alimler \u201ctakvan\u0131n asl\u0131, Kalbi,\u00a0 onu ilgilendirmeyen bo\u015f \u015feylerden uzak tutmakt\u0131r\u201d demi\u015flerdir.Ayn\u0131 zamanda Haset, \u00e7irkin huylar\u0131n en zararl\u0131lar\u0131ndand\u0131r. Herkeste bulunmakla birlikte dereceleri farkl\u0131d\u0131r. Kimi insanda haset duygusu bir an i\u00e7in gelip gider; kiminde ise iyice yerle\u015fir, b\u00fct\u00fcn benli\u011fe h\u00e2kim olur ve gittik\u00e7e artar. \u0130\u015fte as\u0131l \u00fczerinde durulmas\u0131 gereken ve tehlikeli olan haset sonuncusudur. \u0130mam Gazal\u00ee'ye g\u00f6re haset ancak bir nimete kar\u015f\u0131 olur. Allah bir kimseye bir nimet ba\u011f\u0131\u015flad\u0131\u011f\u0131 zaman di\u011fer insanda ona kar\u015f\u0131 iki t\u00fcrl\u00fc hal belirir. Birincisi, o nimeti \u00e7ok g\u00f6rerek onun elinden gitmesini istemektir; buna haset denir. Hasedin tez\u00e2h\u00fcr\u00fc de insan\u0131n elindeki varl\u0131\u011f\u0131, nimeti \u00e7ok g\u00f6rmek ve yok olmas\u0131 halinde sevinmektir. \u0130kinci hal ise ne varl\u0131\u011fa sevinmek, ne de yok olmas\u0131n\u0131 istemektir. Buna kar\u015f\u0131l\u0131k o insanda bulunan nimetin kendisinde de bulunmas\u0131n\u0131 istemektir. Buna da g\u0131pta denilir.\"M\u00fc'min g\u0131bta; m\u00fcn\u00e2f\u0131k haset eder\" s\u00f6z\u00fc bu iki durumun fark\u0131m ve bulundu\u011fu insan\u0131n niteli\u011fini ortaya koymaktad\u0131r.Haset, yani ba\u015fkas\u0131n\u0131n elinde bulunan bir nimetten ho\u015flanmayarak onun yok olmas\u0131n\u0131 istemek haramd\u0131r. Ancak bir f\u00e2cir veya k\u00e2firde bulunup fitne uyand\u0131ran, insanlar aras\u0131 ili\u015fkilerin bozulmas\u0131na, herkese eziyet edilmesine neden olan nimetin ortadan kalkmas\u0131n\u0131 istemek, bundan ho\u015fnut olmamak haram ve g\u00fcn\u00e2h de\u011fildir. \u00c7\u00fcnk\u00fc onun yok olmas\u0131n\u0131 istemek bir nimeti \u00e7ekemeyerek yok olmas\u0131n\u0131 istemek de\u011fil; bir fitne ve zul\u00fcm arac\u0131n\u0131n ortadan kalkmas\u0131n\u0131 istemek demektir.Hasedin haram olmas\u0131n\u0131n sebebi Allah'\u0131n kullar aras\u0131nda yapt\u0131\u011f\u0131 taksim ve takdire raz\u0131 olmamay\u0131, teslimiyet g\u00f6stermemeyi ifade etmesi ve Kur'\u00e2n-\u0131 Ker\u00eem'de ifade etti\u011fi gibi k\u00e2firlerin \u00f6zelliklerinden birisi olarak say\u0131lmas\u0131d\u0131r: \"Size bir iyilik dokunsa, bu onlar\u0131 tasaland\u0131r\u0131r,\" size bir k\u00f6t\u00fcl\u00fck dokunsa, ondan \u00f6t\u00fcr\u00fc sevinirler\" (\u00c2lu \u0130mran, 3\/120). Ehl-i kitab\u0131n i\u00e7lerindeki hasetlerin kendilerini nas\u0131l bir yola s\u00fcr\u00fckledi\u011fi de \u015f\u00f6yle anlat\u0131lmaktad\u0131r: \"Kitap sahiplerinin \u00e7o\u011fu, ger\u00e7ek kendilerine belli olduktan sonra s\u0131rf i\u00e7lerindeki hasetten \u00f6t\u00fcr\u00fc sizi iman\u0131n\u0131zdan sonra k\u00fcfre d\u00f6nd\u00fcrmek isterler\" (el-Bakara, 2\/109). Kendilerine kitap ve ilim geldikten sonra insanlar\u0131n birbirlerine d\u00fc\u015fmelerinin sebebi de haset olarak ifade edilmi\u015ftir: \"Onlar kendilerine ilim geldikten sonra sadece azalar\u0131ndaki \u00e7ekememezlik y\u00fcz\u00fcnden ayr\u0131l\u0131\u011fa d\u00fc\u015ft\u00fcler. E\u011fer belli bir s\u00fcreye kadar (azab\u0131n ertelenmesi hakk\u0131nda) Rabbinden bir s\u00f6z ge\u00e7mi\u015f olmasayd\u0131, aralar\u0131nda h\u00fck\u00fcm verilir (i\u015flerileri bitirilir)di\" (e\u015f-\u015eur\u00e2, 42\/14).Bir sonraki yaz\u0131mda bu konuyu biraz daha a\u00e7maya \u00e7al\u0131\u015faca\u011f\u0131m in\u015fallah. Rabbim idrak edebilmeyi ve amel edebilmeyi nasip etsin. AM\u0130N.VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N."}