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7G lv{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"KA\u00c7INILAMAZ HAK\u0130KAT Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

KA\u00c7INILAMAZ HAK\u0130KAT<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/s\u00fcmeyye-sancak.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, Yard\u0131m\u0131 Yaln\u0131z O\u2019na (Subhanehu ve Teala) Has K\u0131lar, Nefislerimizin \u015eerrinden Amellerimizin Fenal\u0131\u011f\u0131ndan O\u2019na (Subhanehu ve Teala) S\u0131\u011f\u0131n\u0131r\u0131z.Salat ve Selam Alemlere Rahmet, \u0130nsanl\u0131\u011fa Hidayet Olarak G\u00f6nderilen Vahiyin El\u00e7isi, N\u00fcb\u00fcvvet Kandilinin Son I\u015f\u0131\u011f\u0131, \u0130slam \u00dcmmetinin Lideri, M\u00fccahidlerin Kumandan\u0131, Ba\u015fkomutan Rasullullah (sav)\u2019e, K\u0131ymetli Ev Halk\u0131na, G\u00fczide Ashab\u0131na, Onlar\u0131 Takip Eden Tabiilerine, Ard\u0131ndan Ge\u00e7mi\u015fte Ya\u015fam\u0131\u015f, Bug\u00fcn Ya\u015fayan K\u0131yamete Kadar Ya\u015fayacak Olan T\u00fcm M\u00fc\u2019Min ve M\u00fc\u2019mine\u2019lerin \u00fczerine olsun \u0130n\u015faAllah.\u0130nsano\u011fluna canl\u0131l\u0131\u011f\u0131: d\u00fcnyaya kendisi i\u00e7in belirlenmi\u015f bir zaman dilimi kadar ya\u015famak i\u00e7in bu ya\u015fam\u0131 i\u00e7erisinde imtihan edilmek, imtihan\u0131n akabinde m\u00fckafat ya da ceza i\u00e7in anne karn\u0131nda bir cenin halindeyken d\u00f6rt ay gibi bir s\u00fcre i\u00e7erisinde takdir edilmi\u015ftir. T\u0131pk\u0131 bir madde gibi onunda d\u00fcnya hayat\u0131nda kalma s\u00fcresi s\u0131n\u0131rl\u0131 ve k\u0131s\u0131tl\u0131d\u0131r. Belirlenen s\u00fcre geldi\u011finde buna direnemeden, kar\u015f\u0131 koyamadan belini b\u00fckecek ve kendisi i\u00e7in takdir edilen ecel vuku bulacakt\u0131r. T\u00fcm asilerin korkusu, haddi a\u015fanlar\u0131n ertelemek istedi\u011fi, m\u00fccrimlerin ka\u00e7t\u0131\u011f\u0131, facirlerin ad\u0131n\u0131 duydu\u011funda g\u00f6zlerini devirdi\u011fi ecel t\u00fcm insanl\u0131\u011f\u0131n pe\u015finde vakti ve zaman\u0131n\u0131 beklemektedir.\u00a0 \u0130nsano\u011flu diledi\u011fi kadar ka\u00e7mak istesin, ya da ertelemeye \u00e7al\u0131\u015fs\u0131n, korksun, uzak g\u00f6rs\u00fcn, engellemeye \u00e7al\u0131\u015fs\u0131n o kendisi i\u00e7in belirlenmi\u015f olan vakti bir an ileri ya da geri getiremez. Dilerse ins ve cin t\u00fcm hay\u0131rl\u0131lar\u0131 ya da \u015ferlileri bir araya toplans\u0131n ve ecele m\u00fcdahale etmeye \u00e7al\u0131\u015fs\u0131n bunun m\u00fcmk\u00fcn olma ihtimali yoktur. Dilerse g\u00f6\u011f\u00fcn alabildi\u011fi y\u00fckse\u011fine \u00e7\u0131ks\u0131n, ya da dilerse yerin metrelerce derinli\u011fine insin bir faydas\u0131 olmayacak, ilahi takdir belirlenmi\u015f olan \u015fekilde tecelli edecektir.Nisa 78: \u201cNerede olursan\u0131z olun, surlarla tahkim edilmi\u015f kalelerin i\u00e7inde bile olsan\u0131z, \u00f6l\u00fcm sizi bulacakt\u0131r..\u201dAllah Subhanehu ve Teala insan\u0131n bu ka\u00e7ma uzakla\u015fma d\u00fc\u015f\u00fcncesini en etkili \u015fekilde reddetmektedir. Kur'an bu duygular\u0131 kayna\u011f\u0131ndan tedavi ederek \u00f6l\u00fcm ve ecel hakikat\u0131n\u0131 ili\u015fkin d\u00fc\u015f\u00fcnce karma\u015f\u0131kl\u0131\u011f\u0131n\u0131 gideriyor.\u015e\u00fcphesiz \u00f6l\u00fcm, kimsenin ka\u00e7amayaca\u011f\u0131 kesin bir durumdur. Bizler \u00e7are\u00adsiz ona do\u011fru gitmekteyiz. Kimse \u00f6l\u00fcmden, sa\u011flam, y\u00fcksek g\u00fc\u00e7l\u00fc bir kale\u00adde iyi korunan bir yerde dahi bulunsa kurtulamaz. Melek\u2019ul Mevt\u2019in gelmesini hi\u00e7 bir \u015fey engelleyemez. \u00d6l\u00fcm, en so\u00adnunda b\u00fct\u00fcn yarat\u0131klar\u0131n varaca\u011f\u0131 netice oldu\u011funa ve ne bir an sonra, ne de bir an \u00f6nce de\u011fil tam tespit edildi\u011fi vakitte gelece\u011fine g\u00f6re ondan ka\u00e7mak yerine yapmas\u0131 gerekenleri yerine getirmek i\u00e7in \u00e7abalamal\u0131. Elbette ki yerine getirece\u011fi \u015feyin ne oldu\u011funu bilmeden yerine getirmesi m\u00fcmk\u00fcn olmayaca\u011f\u0131 i\u00e7in \u00f6nce onun ne oldu\u011funu iyi \u00f6\u011frenmelidir.Yery\u00fcz\u00fcnde ya\u015fam\u0131\u015f yada ya\u015fayacak olan t\u00fcm nefis sahiplerinin istedi\u011fi ilk \u015fey sonsuzluk ve ebediyet iste\u011fidir. Hatta insano\u011flunu atas\u0131 Adem (as) dahi d\u00fc\u015fman\u0131 olan \u015eeytan taraf\u0131ndan ayn\u0131 arzusu sebebiyle kand\u0131r\u0131lm\u0131\u015ft\u0131r. Rabbinin emrine unutmas\u0131na ayn\u0131 iste\u011fi sebep olmu\u015ftur. Allah Subhanehu ve Teala onlar\u0131 yarat\u0131p Cennet\u2019e yerle\u015ftirdikten sonra yasa\u011f\u0131 sembolen bir a\u011fa\u00e7 belirledi ve ona yana\u015fmay\u0131n dedi. D\u00fc\u015fman\u0131 (Aleyhilla\u2019ne) ise \u015f\u00f6yle yakla\u015ft\u0131:Taha 120: \u201cNihayet\u00a0 \u015eeytan ona vesvese verip \u00f6yle s\u00f6yledi: \u201cEy adem! Sana\u00a0 ebedilik a\u011fac\u0131n\u0131 ve bitmeyen saltanat\u0131 g\u00f6stereyim mi?\u201dYine ayn\u0131 arzu ve yine ayn\u0131 istek \u201c\u00d6l\u00fcm\u00fczl\u00fck\u201d. Bu iste\u011fi d\u00fcnde bug\u00fcnde apa\u00e7\u0131k t\u00fcm insanlarda g\u00f6rmekteyiz. Ancak ne yaz\u0131k ki insano\u011flunun var olan biyolojik yap\u0131s\u0131n\u0131n sonsuzlu\u011fa elveri\u015fsiz olmas\u0131, \u00f6l\u00fcm\u00fc ister istemez ortaya \u00e7\u0131karmaktad\u0131r. O istedi\u011fi kadar ebedi olmay\u0131 sonsuz d\u00fcnyada kalmay\u0131 istesin bunun f\u0131tri ve biyolojik olarak imkan\u0131n olmad\u0131\u011f\u0131n\u0131 t\u0131p dahi a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r. Evet \u00f6l\u00fcm var ve ka\u00e7\u0131lamaz bir hakikat bunu anlad\u0131k peki ya sebebi nedir diye bakacak olursak: Allah Subhanehu ve Teala dirili\u011fi ve \u00f6l\u00fcm\u00fc yaratmas\u0131n\u0131n sebebini Kur'an'da \u015f\u00f6yle a\u00e7\u0131klamaktad\u0131r:M\u00fclk 2: \"O, hanginizin daha g\u00fczel amel yapaca\u011f\u0131n\u0131z\u0131 denemek i\u00e7in \u00f6l\u00fcm\u00fc de hayat\u0131 da takdir edip yaratand\u0131r.\u201dEcel, kaz\u00e2 ve kaderle ilgili bir meseledir. Nas\u0131l di\u011fer olaylar\u0131 Allah, ge\u00e7mi\u015f ve gelece\u011fi ku\u015fatan ilmiyle belirlemi\u015fse, eceli de ilmiyle takdir etmi\u015ftir. Bir insan, kalp krizi ge\u00e7irirken, ayn\u0131 anda bir di\u011feri kanserden, bir ba\u015fkas\u0131 akci\u011fer yetmezli\u011finden hayata veda ediyor. Trafik kazalar\u0131nda insanlar can verirken, kald\u0131r\u0131mlarda nice kar\u0131ncalar eziliyor. Kombinalarda s\u0131\u011f\u0131rlar bo\u011fazlan\u0131yor, \u00e7iftliklerde tavuklar kesiliyor. Teknelerde bal\u0131klar, \u00f6r\u00fcmcek a\u011flar\u0131nda sinekler son \u00e7\u0131rp\u0131n\u0131\u015flar\u0131n\u0131 yap\u0131yorlar. Her mevsim ya\u015fanan olaylar g\u00f6steriyor ki, \u00f6l\u00fcm yeni bir hayat\u0131n ba\u015flang\u0131c\u0131d\u0131r ve o hayata ula\u015fabilmek i\u00e7in ge\u00e7irilmesi gereken bir ar\u0131nma hareketidir. Di\u011fer bir ifadeyle, d\u00fcnyan\u0131n a\u011f\u0131rl\u0131klar\u0131ndan kurtulma fa\u00e2liyetidir. Sonbaharda \u00e7\u00fcr\u00fcyen, kuruyan ve kendisinde hayattan eser kalmayan k\u00f6kler, dallar ve tohumlar, ilkbahar\u0131n o her yerden hayat f\u0131\u015fk\u0131ran bayram\u0131na haz\u0131rlan\u0131r ve vakit geldi\u011finde yeni bir hayata kavu\u015furlar. \u0130\u015fte bir g\u00fcn biz de, o tohumlar gibi topra\u011fa d\u00fc\u015fece\u011fiz. Her ne kadar bir m\u00fcddet i\u00e7in topra\u011fa kar\u0131\u015fsak bile, bizim de ebed\u00ee bir bahar\u0131m\u0131z vard\u0131r ve gelecektir.Evet, do\u011fumla bu \u00e2leme kavu\u015fuldu\u011fu gibi, \u00f6l\u00fcmle de bir ba\u015fka \u00e2leme kavu\u015fulacakt\u0131r. Ve tohum, toprakta \u00e7\u00fcr\u00fcmesine ra\u011fmen oradan nas\u0131l bir ba\u015fka hayata kavu\u015fup g\u00f6ky\u00fcz\u00fcne do\u011fru dal budak sal\u0131yorsa, insan\u0131n cesedi de \u00f6l\u00fcmle \u00e7\u00fcr\u00fcyecek, fakat \u00f6l\u00fcms\u00fcz ruhuyla ebed\u00ee bir \u00e2lemde hayat bulacakt\u0131r. Yer alt\u0131ndaki tohum, nas\u0131l yer \u00fcst\u00fcndeki a\u011fa\u00e7 halini ve g\u00fcne\u015fli d\u00fcnyay\u0131 idr\u00e2k edemez, onu \u00f6nceden d\u00fc\u015f\u00fcnemez ve bilemezse, biz de bu kay\u0131tl\u0131 ve s\u0131n\u0131rl\u0131 halimizle, ebed\u00ee hayat\u0131 \u00f6l\u00fcmden \u00f6nce anlayamay\u0131z.\u0130nsan i\u00e7in \u00f6l\u00fcm, ipek b\u00f6ce\u011finin koza i\u00e7indeki d\u00f6nemi gibidir. \u0130pek b\u00f6ce\u011fine, kabir gibi darac\u0131k kozas\u0131ndan \u00e7\u0131kt\u0131ktan sonra kelebek olaca\u011f\u0131 ve kendisine birer kanat ihsan edilece\u011fi bildirilse, b\u00f6cek ona inanmakta zorluk \u00e7ekecektir. \u0130\u015fte insan da, ebed\u00ee \u00e2lemdeki hayat\u0131n\u0131 anlamak noktas\u0131nda o ipek b\u00f6ce\u011fi kadar \u00e2cizdir. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn duygular\u0131, bu d\u00fcnya \u00f6l\u00e7\u00fclerine g\u00f6re \u00e7al\u0131\u015fmaktad\u0131r. Ancak i\u00e7inden gelen bir ses, ona ebed\u00ee \u00e2lemlerin var oldu\u011funu hayk\u0131r\u0131r durur.\u201cHer nefis \u00f6l\u00fcm\u00fc tadacak!\u201d Bunu herkes biliyor, ama pek az insan, \u00fcst\u00fcnde d\u00fc\u015f\u00fcn\u00fcyor. Nefis, kendini bu kesin h\u00fckm\u00fcn d\u0131\u015f\u0131nda tutmak istiyor. \u00d6l\u00fcm\u00fc hat\u0131rlasa bile ba\u015fkalar\u0131 i\u00e7in hat\u0131rl\u0131yor. Unutmak i\u00e7in de elinden geleni yap\u0131yor. Nereye kadar? \u00d6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek zorunday\u0131z. \u00d6lmeyi \u00f6\u011frenmek, onun \u00f6\u011frencisi olmak zorunday\u0131z. \u00d6mr\u00fcn sonudur belki, ama hayat\u0131n da sonu mudur? Elbette hay\u0131r! Hayat, bedensiz bir bi\u00e7imde ya\u015famaya devam edecek. \u00d6l\u00fcmle y\u00fczle\u015fenler, \u00f6lmeyi bilenler fark\u0131ndad\u0131r bunun. \u00d6l\u00fcm\u00fc hat\u0131rlamak ac\u0131 vermez onlara. \u00d6l\u00fcm bir ba\u015flang\u0131\u00e7t\u0131r \u00e7\u00fcnk\u00fc.Madem ki \u00f6l\u00fcm var, \u00f6l\u00fcmden ka\u00e7\u0131\u015f yok; \u00f6yleyse nas\u0131l \u00f6l\u00fcmle \u00f6lmek bize daha kolay, daha g\u00fczel gelir? Sonra, \u00f6l\u00fcm\u00fcn \u015feklini se\u00e7me hak ve imk\u00e2n\u0131m\u0131z var m\u0131? \u00d6l\u00fcm\u00fcn \u015fekli, hayat\u0131n nas\u0131ll\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. \"Nas\u0131l ya\u015farsan\u0131z, \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz. Nas\u0131l \u00f6l\u00fcrseniz \u00f6yle ha\u015frolunursunuz.\" \u00a0Misal \u00a0Ali(ra.) \u00a0gibi, bir \u00e7\u00f6l ortas\u0131nda, hi\u00e7bir \u015feye dayanmadan dimdik ayakta \u00f6lmeye ne dersiniz? Ya da S\u00fcleyman(as) gibi Mescid in\u015f\u00e2s\u0131nda cinleri kullan\u0131rken, \u00e7akt\u0131rmadan \u00f6l\u00fcvermek; \u00f6l\u00fcvermek ama dimdik; \u00f6l\u00fcvermek ama devrilmemek, s\u00fcr\u00fcnmemek! Halk\u0131n deyimiyle, \u201celden ayaktan d\u00fc\u015fmeden\u201d, \u201c\u00dc\u00e7 g\u00fcn yatak; d\u00f6rd\u00fcnc\u00fc g\u00fcn toprak\u201d, ama imanla, ama m\u00fcsl\u00fcmanca, ama insanca \u00f6lmek! Bunun i\u00e7in de m\u00fc'mince ya\u015famak \u015fart. Kimin yolunda, hangi g\u00e2ye u\u011fruna ya\u015fan\u0131l\u0131rsa, onun yolunda ve o ama\u00e7 i\u00e7in \u00f6l\u00fcm gelecektir. Allah yolunda O'nun r\u0131z\u00e2s\u0131 do\u011frultusunda ya\u015fayanlar, elbet O'nun yolunda ve O'nun istedi\u011fi gibi \u00f6leceklerdir. Allah'\u0131n d\u0131\u015f\u0131nda t\u00fcm canl\u0131lar i\u00e7in \u00f6l\u00fcm\u00fcn ka\u00e7\u0131n\u0131lmaz bir ger\u00e7ek oldu\u011funu unutmamak ve \u00f6l\u00fcme haz\u0131rl\u0131kl\u0131 olmak her insan\u0131n gayreti ve \u00f6zelli\u011fi olmal\u0131d\u0131r. \u00d6l\u00fcm\u00fc anmak ve haz\u0131rl\u0131kl\u0131 bulunmak m\u00fcsl\u00fcman olarak \u00f6lmek isteyen her m\u00fc'min i\u00e7in gereklidir.Hayata birka\u00e7 damla su ile ba\u015flay\u0131p \u00f6l\u00fcmden sonra sonsuzlu\u011fa uzanan biz insanlar\u0131n \u00f6l\u00fcm sonras\u0131 hakk\u0131nda ciddi endi\u015fe ve gayretlerimiz yoksa; bu, hem d\u00fcnyev\u00ee hayat\u0131m\u0131z, hem de uhrev\u00ee hayat\u0131m\u0131z i\u00e7in b\u00fcy\u00fck bir tehlikedir. Bug\u00fcn insanlar\u0131n u\u011fra\u015flar\u0131na, \u015fik\u00e2yetlerine bak\u0131nca; hemen tamam\u0131n\u0131n d\u00fcnyev\u00ee endi\u015feler oldu\u011funu g\u00f6r\u00fcyoruz. \u00c7a\u011fda\u015f insan, kendi kap\u0131s\u0131n\u0131 y\u00fczde y\u00fcz \u00e7alacak \u00f6l\u00fcm d\u00e2vetini ve hesaba \u00e7ekilmeyi d\u00fc\u015f\u00fcnmeden, ot gibi ya\u015famay\u0131; f\u0131trat\u0131na, akl\u0131na, dinin diriltici \u00e7a\u011fr\u0131s\u0131na ra\u011fmen ba\u015farabilmek(!) i\u00e7in, kendi yapt\u0131\u011f\u0131 putlar\u0131n, paran\u0131n, sporun, m\u00fczi\u011fin, sineman\u0131n, e\u011flencenin, teknolojinin... kulu olmay\u0131 kabullenmi\u015f, tersine ve olumsuz anlamda \u00f6lmeden \u00f6nce \u00f6lmeyi, yani intihar\u0131 ve katli\u00e2m\u0131 ebed\u00ee hayata tercih edebilmi\u015ftir.M\u00fcsl\u00fcman, hayata tevhid penceresinden bakmak zorundad\u0131r. Tevhid, birlemek demek oldu\u011funa g\u00f6re, laik bir anlay\u0131\u015fla hayat\u0131 ve \u00f6l\u00fcm \u00f6tesini, d\u00fcnya ile \u00e2hiret aras\u0131n\u0131 ay\u0131rmak bu inanca z\u0131t olacakt\u0131r\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N"}