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Cy 1l{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"Kabrin Karanl\u0131\u011f\u0131 Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

Kabrin Karanl\u0131\u011f\u0131<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/F\u0130RDEVS-MEVA.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd alemleri yoktan var eden r\u00fczgar\u0131 estiren, bulutlar\u0131 sevk eden, her insana ayr\u0131 ecel takdir eden, mutlak Hakim Allah (azc)\u2019ye mahsustur. Salat ve selam ya\u015fayan Kuran Hz. Muhammed (sav)\u2019e aline, ashab\u0131na, t\u00fcm m\u00fcmin ve m\u00fcminelerin \u00fczerine olsun in\u015faAllah.Adam\u0131n biri \"Ey Allah'\u0131n Resul\u00fc! insanlar\u0131n en zahidi kimdir?\" diye sordu. Rasulullah (sav) \"Kabri ve oradaki \u00e7\u00fcr\u00fcmeyi unutmayan, d\u00fcnyal\u0131k fuzuli \u015feyleri terk eden, ahireti d\u00fcnyaya tercih eden, yar\u0131nki g\u00fcn\u00fcn\u00fcn derdine d\u00fc\u015fmeyen ve kendini kabirdeki insanlardan biri olarak g\u00f6ren kimse zahiddir\" diye cevap vermi\u015ftir.\u0130\u015fte bahsedilen zahid, \u201cHer nefis \u00f6l\u00fcm\u00fc tad\u0131c\u0131d\u0131r. K\u0131yamet g\u00fcn\u00fcnde ecirleriniz si\u00adze kesinlikle \u00f6denecektir\u201d(Ali imran\/185 ) ayetini anlam\u0131\u015f ve ya\u015fant\u0131s\u0131na ge\u00e7irmi\u015f kimsedir.Bu ayette Allah(cc) genel bir haber veriyor, b\u00fct\u00fcn mahlukat\u0131 kapsayan bir haber. O da \u00abHer nefis \u00f6l\u00fcm\u00fc tad\u0131c\u0131d\u0131r. T\u0131pk\u0131 \u201cYery\u00fcz\u00fcnde ya\u015fayan her \u015fey fanidir. Celal ve ikram sahibi olan Rabbinin y\u00fcz\u00fc (zat\u0131) bakidir\u201d ayeti gibi. O sa\u00addece \u00f6l\u00fcms\u00fcz ve diridir. Cinler ve insanlar \u00f6leceklerdir. Melekler ve ar\u015f\u0131n hameleleri \u00f6leceklerdir. Vahid, Ehad ve Kahhar olan zat Baki\u2019dir. Evvel oldu\u011fu gibi Ahir de odur. Bu ayeti celilede b\u00fct\u00fcn insanlara taziye vard\u0131r. \u00c7\u00fcnk\u00fc yery\u00fcz\u00fcnde hi\u00e7 bir ferd \u00f6l\u00fcms\u00fcz kal\u00admayacakt\u0131r. M\u00fcddet tamam oldu mu, Cenab-\u0131 Hakk\u0131n, Adem'in (as) s\u00fclbinden varl\u0131\u011f\u0131n\u0131 takdir etti\u011fi nutfe d\u00f6k\u00fcld\u00fc m\u00fc ve halk nihayet buldu mu Cenab-\u0131 Hak k\u0131yameti kopartacakt\u0131r. Halk, isterse b\u00fcy\u00fck, is\u00adterse k\u00fc\u00e7\u00fck, isterse \u00e7ok, isterse az, ister hakir, isterse k\u0131ymetli olsun amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verecektir. Hi\u00e7 kimseye zerre miskali kadar zulmetmeyecektir. Bunun i\u00e7in Cenab-\u0131 Hak: \u201cK\u0131yamet g\u00fcn\u00fcnde ecirleri\u00adnin size kesinlikle \u00f6denecektir\u201d diyor.(ibni kesir)\"Her can \u00f6l\u00fcm\u00fc tad\u0131c\u0131d\u0131r.\" Yani \u00f6l\u00fcm her bir can\u0131n ak\u0131beti ve her bir canl\u0131\u00adn\u0131n sonudur. D\u00fcnyan\u0131n ne \u00fcz\u00fcnt\u00fcs\u00fc, ne sevinci hi\u00e7 biri kalmayacak, geriye anca Kerim olan Y\u00fcce Allah'\u0131n zat\u0131 kalacakt\u0131r. \"Ecirleriniz size eksiksiz verilecektir.\" Amellerinizin kar\u015f\u0131l\u0131\u011f\u0131 tastamam, eksiksiz olarak verilecektir. Bu c\u00fcmlenin kendisinden \u00f6nceki buyrukla ili\u015fkisi \u015fudur: Hepiniz \u00f6leceksiniz. \u00d6l\u00fcm sizin i\u00e7in ka\u00e7\u0131n\u0131lmazd\u0131r. Nedir bu \u00f6l\u00fcm; Ruhun bedenden ayr\u0131lmas\u0131 olay\u0131, \u00f6l\u00fcm insan varl\u0131\u011f\u0131 i\u00e7in bir alemden di\u011ferine intikal etmektir. Bu anlamda \u00f6l\u00fcm yok olmak de\u011fildir. Ruh, d\u00fcnya hayat\u0131na bir imtihan devresi ge\u00e7irmek \u00fczere do\u011fum yoluyla gelen insano\u011fluna anne karn\u0131n da d\u00f6rt ayl\u0131k cenin d\u00f6neminden sonra \u00fcflenir ve b\u00f6ylece d\u00fcnya hayat\u0131 ba\u015flam\u0131\u015f olur. Ruhun bedenden ayr\u0131lmas\u0131 ile de ba\u015fka bir hayat ba\u015flar.Peki bu \u00f6l\u00fcmle birlikte bizi bekleyen yer neresidir bunu ciddi anlamda hi\u00e7 d\u00fc\u015f\u00fcnd\u00fck m\u00fc? Emekli olduktan sonra ne yapmay\u0131 planl\u0131yorsun sorusunu duydu\u011fumuz kadar \u00f6ld\u00fckten sonra ne yapmay\u0131 d\u00fc\u015f\u00fcn\u00fcyorsun diye bir soru duyduk mu yada d\u00fc\u015f\u00fcnd\u00fck m\u00fc? Her can \u00f6l\u00fcm\u00fc tadacaksa ayn\u0131 zamanda her can kabri de tadacak demektir. Kabrin i\u00e7ine kendimizi yerle\u015ftirdik mi hi\u00e7? KAB\u0130R, mezar, \u00f6len kimsenin topra\u011fa defnedildi\u011fi yer\u2026 Zifiri karanl\u0131k, so\u011fuk, belki kim bilir zemherinin en zirvesi belki cehennemin en dibi belki de cennetin firdevsi..\u015eu ger\u00e7e\u011fin ruhlarda iyice yer etmesi gerekir. Yery\u00fcz\u00fcndeki hayat\u0131n ge\u00e7ici oldu\u011fu, ecelle s\u0131n\u0131rl\u0131 oldu\u011fu, kesinlikle sonunun gelece\u011fi ger\u00e7e\u011fi. Salihler de \u00f6l\u00fcr, bozguncular da \u00f6l\u00fcr. Cihad edenler \u00f6ld\u00fc\u011f\u00fc gibi geride kalanlar da \u00f6l\u00fcr. Akide sayesinde y\u00fccelenler gibi kullara boyun e\u011fenler de \u00f6l\u00fcr. Haks\u0131zl\u0131k yapmaktan ka\u00e7\u0131nan cesurlar \u00f6ld\u00fc\u011f\u00fc gibi ne pahas\u0131na olursa olsun hayata sar\u0131lan korkaklar da \u00f6l\u00fcr. B\u00fcy\u00fck de\u011ferlere, \u00fcst\u00fcn hedeflere sahip olanlar gibi ucuz bir meta i\u00e7in ya\u015fayan ahmaklar da \u00f6l\u00fcr.Herkes \u00f6lecektir... \"Herkes kesinlikle \u00f6l\u00fcm\u00fc tadacakt\u0131r.\" Her nefis bu \u015ferbeti tadacak ve bu hayattan ayr\u0131lacakt\u0131r. Bu \u015ferbeti ve elden ele dola\u015fan bu kadehi i\u00e7mede nefisler aras\u0131nda bir fark yoktur. Fark ba\u015fka bir \u015feydedir. De\u011fi\u015fik bir de\u011ferde s\u00f6z konusudur farkl\u0131l\u0131k. Sonu\u00e7ta var\u0131lacak yerde fark vard\u0131r.Osman b. Affan (ra) bir kabrin ba\u015f\u0131na oturdu\u011fu zaman sakallar\u0131 \u0131slan\u0131ncaya kadar a\u011flard\u0131. Kendisine, \"Ey Osman, neden cennet ya da cehennemden bahsedildi\u011finde a\u011flam\u0131yorsunuz da bir kabrin ba\u015f\u0131na oturdu\u011funuz da a\u011fl\u0131yorsunuz?\" diye soruldu. Hz. Osman (ra) \u015f\u00f6yle cevap verdi:Rasulullah (sav) buyurdular ki: \"Kabir, ahiret yolculu\u011funun ilk kona\u011f\u0131d\u0131r. E\u011fer ki\u015fi buradan kurtulursa art\u0131k gerisi kolayd\u0131r. Yok, kurtulamazsa gerisi \u00e7ok \u00e7etindir.\"Asl\u0131nda bizim \u00f6len ki\u015filere de\u011fil de kendi halimize a\u011flamaya ba\u015flad\u0131\u011f\u0131m\u0131z g\u00fcn idrak etmeye ba\u015flad\u0131\u011f\u0131m\u0131z g\u00fcnd\u00fcr.\u00d6mer b. Hattab (ra) anlat\u0131yor: Bir keresinde Rasulullah (sav) ile kabristanl\u0131\u011fa gittik. Bir kabrin ba\u015f\u0131na oturdu. \u0130\u00e7imizde ona en yak\u0131n bendim. Rasulullah (sav) a\u011flad\u0131, ben de a\u011flad\u0131m ve herkes a\u011flad\u0131. Bize, \"Niye a\u011fl\u0131yorsunuz?\" diye sordu, biz de, \"Siz a\u011flad\u0131\u011f\u0131n\u0131z i\u00e7in a\u011flad\u0131k, dedik. Rasulullah (sav) \"Bu annemin, Vehb k\u0131z\u0131 Amine'nin kabridir. Rabbimden onu ziyaret etmem i\u00e7in izin istedim, izin verdi. Ona isti\u011ffarda bulunmam i\u00e7in izin istedim, fakat buna izin vermedi. \u0130\u015fte benim kalbime bir anne ile o\u011flu aras\u0131ndaki \u015fefkat duygusu geldi, ona a\u011flad\u0131m\"Kim istemez ki annesine rahmet duas\u0131 etmeyi, belki de \u00f6l\u00fcm\u00fcn en ac\u0131tan yan\u0131, \u00f6lenin eksikli\u011fine de\u011fil de kabre koyulmu\u015f olan anne babaya dua dahi edememek. D\u00fc\u015f\u00fcnsenize \u00f6yle bir kabir hayat\u0131 ki bu, d\u00fcnya hayat\u0131nda do\u011fru hedefler edinip hakikate ula\u015famad\u0131\u011f\u0131nda ard\u0131ndan dua dahi edilmesine izin verilmiyor; b\u00fct\u00fcn hayatlar\u0131n ve alemlerin Rabbi taraf\u0131ndan. O y\u00fczden kime kafa tuttu\u011fumuzu iyi d\u00fc\u015f\u00fcn\u00fcp \u00f6l\u00fcm\u00fcn o so\u011fuk y\u00fcz\u00fcnden, kabrin karanl\u0131\u011f\u0131ndan Rabbimize s\u0131\u011f\u0131nal\u0131m, kendimize gelelim, Rabbimiz bizleri her ne i\u00e7in yaratm\u0131\u015fsa o gayeden daha \u00f6nemli ba\u015fka derdimiz olmas\u0131n diye dertlenelim in\u015faAllah.\u00a0\u201c\u0130nsanlar uykudad\u0131r, \u00f6ld\u00fcklerinde uyan\u0131rlar.\u201d Ge\u00e7 olmadan uyanmak ancak \u00f6lmeden \u00f6nce \u00f6lmek ile m\u00fcmk\u00fcnd\u00fcr.velhamdulillahiRabbilalemin"}