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\u0130ST\u0130KAMET \u00dcZERE OLAB\u0130LMEK<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/02\/ESLEM-\u00d6NC\u00dc.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; Alemlerin Rabbi olan Rahman ve Rahim, Din g\u00fcn\u00fcn sahibi, kendisinden ba\u015fka bir ilah bulunmayan, kullar\u0131 i\u00e7in bir hayat tarz\u0131 belirleyen ve ancak o hayattan raz\u0131 olan ve o hayat\u0131 kullar\u0131 i\u00e7in kolayla\u015ft\u0131ran, kendisine dayanan\u0131 eli bo\u015f \u00e7evirmeyen, insanlar\u0131n do\u011fru yolu bulabilmesi i\u00e7in peygamberler ve kitaplar g\u00f6nderen yegane Hakimiyetin sahibi Allah (c.c)\u2019ya mahsustur. Salat ve Selam; Son Nebi \u00c2lemlere rahmet olarak g\u00f6nderilen kendisine ittiba ve itaat edilmedik\u00e7e Kurtulu\u015f\u2019un hayal dahi edilemeyece\u011fi Allah (c.c)\u2019\u0131n dininden asla taviz vermeyen, hidayet rehberi, \u00fczerinde g\u00fczel \u00f6rnekleri bar\u0131nd\u0131ran, rahmet Peygamberi Hz. Muhammed (sav)\u2019e ve yine selam tertemiz Ehl-i beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun in\u015faAllah. Allah (c.c) yery\u00fcz\u00fcne g\u00f6ndermi\u015f oldu\u011fu t\u00fcm insanlar\u0131 tek bir f\u0131trat \u00fczere yaratm\u0131\u015ft\u0131r. O yarat\u0131l\u0131\u015f \u0130slam f\u0131trat\u0131d\u0131r. \u0130stikamet \u0130slam f\u0131trat\u0131 \u00fczerinde sapmadan ilerleme yoludur. \u0130stikamet, Kur\u2019an\u2019\u0131n g\u00f6sterdi\u011fi ve tan\u0131mlad\u0131\u011f\u0131 gibi; d\u00fc\u015f\u00fcncede, davran\u0131\u015flarda ve ibadetlerde dosdo\u011fru olmakt\u0131r. Emredileni g\u00fcc\u00fc yetti\u011fince yapmak, Allah(c.c)\u2019\u0131n h\u00fckm\u00fcn\u00fc O\u2019nun raz\u0131 olaca\u011f\u0131 \u015fekilde yerine getirmektir. Bunun ba\u015flang\u0131c\u0131 da Allah Teala'dan gelen vahye, hi\u00e7 bir teredd\u00fcte yer b\u0131rakmadan teslim olmakt\u0131r. Sonra da Kur\u2019an ahl\u00e2k\u0131yla ahl\u00e2klanmak ve onun ahk\u00e2m\u0131na uygun ya\u015fayarak onun canl\u0131 bir \u015fahidi olarak bir do\u011fruluk \u00f6rne\u011fi olabilmektir. Allah (c.c)\u2019nun M\u00fcsl\u00fcmanlara emretti\u011fi be\u015f vakit namaz\u0131m\u0131zda okudu\u011fumuz Fatiha s\u00fcresinde bildirilen ayetlerle yeniden kendimize \u015fu soruyu soral\u0131m.. \u0130stikamet \u00fczerine ya\u015fay\u0131p kendilerine nimet verilenlerden mi olmak istiyoruz? Gazaba u\u011fray\u0131p, do\u011frudan sapm\u0131\u015flardan m\u0131? Bu sorular\u0131 \u015fu Hadisi \u015eerifi \u00f6n planda tutarak cevap bulmaya \u00e7al\u0131\u015fal\u0131m in\u015faAllah Rasulullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur: \u201cGer\u00e7ekten zeki ve ak\u0131ll\u0131 ki\u015fi, nefsinin k\u00f6t\u00fc arzular\u0131na h\u00e2kim olup \u00f6l\u00fcmden sonras\u0131 i\u00e7in haz\u0131rl\u0131k yapand\u0131r. Aciz ki\u015fi ise, nefsinin her t\u00fcrl\u00fc arzu ve isteklerine uyarak hayat\u0131n\u0131 devam ettirip, Allah\u2019tan her \u015feyi ve Cenneti isteyen ki\u015fidir.\u201d[\u0130bn M\u00e2ce, Z\u00fchd: 31] Vakit Kuran ve S\u00fcnnet ba\u011flam\u0131nda kendimizi sorgulama vaktidir. G\u00fcn\u00fcm\u00fczde ya\u015fanan t\u00fcrl\u00fc t\u00fcrl\u00fc s\u0131k\u0131nt\u0131lar\u0131 yeniden anlamland\u0131rma ad\u0131na bakal\u0131m kendimize. Menfaatlerimizle dinimiz \u00e7at\u0131\u015ft\u0131\u011f\u0131nda dinimizi mi yoksa menfaatlerimizi mi tercih ediyoruz? \u00d6l\u00fcmden sonras\u0131 i\u00e7in haz\u0131rl\u0131k yapmay\u0131p, istek ve tutkular\u0131m\u0131z\u0131n pe\u015fine d\u00fc\u015f\u00fcp nefsimizi mi tatmin ediyoruz? Yoksa menfaatlerimizle dinimiz \u00e7at\u0131\u015ft\u0131\u011f\u0131nda dinimizi tercih edip \u201cS\u0131rat-\u0131 M\u00fcstakim\u201d den ayr\u0131lmadan Rabbimizin kendilerine nimet verdiklerinin yolundan m\u0131 gidiyoruz? Hz. \u00d6mer\u2019in (r.a ) bizlere ders niteli\u011findeki \u015fu s\u00f6z\u00fcne kulak verelim; \u2018Hesap g\u00fcn\u00fc gelmeden kendinizi hesaba \u00e7ekin!\u2018 \u015eimdi ki\u015finin kendini hesaba \u00e7ekip \u201cM\u00fcsl\u00fcmanlardan Olma\u201d vaktidir. \u0130slam sadece namaz k\u0131lmakla, oru\u00e7 tutmakla, zek\u00e2t vermekle, hacca veya umreye gitmekle ger\u00e7ekle\u015fmemektedir. T\u00fcm ibadetlerimiz yan\u0131nda menfaatlerimizle dinimiz \u00e7at\u0131\u015ft\u0131\u011f\u0131nda biz dinimizi tercih ediyorsak ger\u00e7ek anlamda \u0130slam ile bizim aram\u0131zda istikamet fark\u0131ndal\u0131\u011f\u0131 vard\u0131r. Yoksa menfaatlerimize dokunuldu\u011fu ilk anda hemen yanl\u0131\u015fa, yalana sar\u0131l\u0131yorsak, menfaatlerimizin ger\u00e7ekle\u015fmesi i\u00e7in harekete ge\u00e7iyorsak, dinin emirlerini unutup yasaklar\u0131n\u0131 \u00e7i\u011fniyorsak o zaman tuttu\u011fumuz yolu yeniden g\u00f6zden ge\u00e7irmemiz bizim i\u00e7in isabetli bir ba\u015flang\u0131\u00e7 olacakt\u0131r. Rasulullah (s.a.v ) \u015f\u00f6yle buyurmu\u015ftur: \u2018Dil istikamet \u00fczere olmad\u0131k\u00e7a kalp, kalp istikamet \u00fczere olmad\u0131k\u00e7a da \u0130man m\u00fcstakim olmaz.\u2019[Ahmed bin Hanbel ,M\u00fcsned 3:198] Tevhid ve istikamet, \u0130sl\u00e2m\u2019\u0131n tan\u0131t\u0131m\u0131nda iki temel unsur olunca, bunlar\u0131n tarifi de \u0130sl\u00e2mi esaslara g\u00f6re yap\u0131lacakt\u0131r. Peki, nedir istikamet? \u0130stikamet; kelime anlam\u0131 olarak d\u00fczg\u00fcn bir yolda olmak demektir. Bir anlamda Hak yolda olmak, Hak yola girmek demektir. Bu masdar\u0131n fail ismi olan \u2018m\u00fcstakim\u2019, d\u00fczg\u00fcn olan, do\u011fru olan e\u011frisi b\u00fc\u011fr\u00fcs\u00fc olmayan, Hak olan anlam\u0131ndad\u0131r. \u0130stikamet, do\u011fruluk, her \u00e7e\u015fit i\u015fte denge anlay\u0131\u015f\u0131 \u00fczerinde olma, d\u00fcr\u00fcst olma, i\u015flerde din ve akl\u0131n s\u0131n\u0131rlar\u0131 i\u00e7erisinde hareket etme demektir. Bu kavram\u0131n t\u00fcredi\u011fi \u2018k\u0131yam\u2019; dik ve d\u00fczg\u00fcn durmak, \u2018k\u0131vam\u2019 ise; d\u00fczg\u00fcn, ahenkli ve g\u00fczel olmak anlamlar\u0131na gelir. \u00d6yleyse \u2018istikamet\u2019, k\u0131yam ve k\u0131vam halini, yani d\u00fczg\u00fcnl\u00fck, do\u011fruluk, g\u00fczel olma halini s\u00fcrd\u00fcrmek anlam\u0131na gelmektedir. Allah(c.c) Ayeti Kerimelerle \u0130stikamet \u00fczere olabilenlere m\u00fcjde vermektedir: \u201cRabbimiz Allah\u2019t\u0131r deyip sonra da m\u00fcstak\u00eem(dosdo\u011fru) olanlara melekler gelerek: \u2018Korkmay\u0131n, \u00fcz\u00fclmeyin, size vadedilen cennetle sevinin derler\u201d [Fussilet 30] \u201cRabbimiz Allah\u2019t\u0131r\u201d deyip de istikamet \u00fczere dosdo\u011fru yolda y\u00fcr\u00fcyenler i\u00e7in ne bir korku vard\u0131r ne de onlar \u00fcz\u00fcnt\u00fc \u00e7ekeceklerdir. \u0130\u015fte onlar, cennet ehlidir. Amellerinin kar\u015f\u0131l\u0131\u011f\u0131 olarak orada ebed\u00ee kalacaklard\u0131r.\u201d [Ahkaf, 13-14] \"Rabbimiz Allah't\u0131r\", dilin telaffuz etti\u011fi bir kelime veya hayat\u0131n ger\u00e7eklerinden uzak edilgen bir inan\u00e7 sistemi de\u011fil, eksiksiz bir hayat program\u0131d\u0131r. Dolay\u0131s\u0131yla \"Rabbimiz Allah't\u0131r\" bir d\u00fcstur, \u00f6\u011frenilip se\u00e7ildikten sonra ona g\u00f6re hareket etme ikinci a\u015famad\u0131r. Allah'\u0131n kendilerine do\u011fru olma ve bilgi nasib ettikleri, se\u00e7ilmi\u015f ki\u015filerdir. Ayetin \"Onlara korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir\" ifadesiyle de\u011findi\u011fi kimseler onlard\u0131r. Sistem hedefe g\u00f6t\u00fcr\u00fcr ve ona g\u00f6re hareket etme de hedefe ula\u015fman\u0131n g\u00fcvencesi iken, korku \u00fcz\u00fcnt\u00fc ni\u00e7in olsun?\" [Fizilal\u00b4il Kur\u2019an\/Seyyid Kutub ] \u0130\u015fte b\u00f6ylece iman edip \u201cRabbim Allah\u2019t\u0131r,\u201d diyenler ve sonra da dosdo\u011fru olanlar, \u201cRabbim Allah\u2019t\u0131r\u201d deyip de hayatlar\u0131n\u0131n t\u00fcm\u00fcnde Allah\u2019\u0131n dinini do\u011frulayanlar, yapt\u0131klar\u0131n\u0131 Allah\u2019\u0131n kitab\u0131ndan ve Res\u00fbl\u00fc\u2019n\u00fcn s\u00fcnnetinden alarak dinlerini, hayat programlar\u0131n\u0131 se\u00e7enler, imanlar\u0131n\u0131 aya\u011fa kald\u0131r\u0131p hayatlar\u0131na hakim k\u0131lanlar, imanlar\u0131n\u0131 amele d\u00f6n\u00fc\u015ft\u00fcrme kavgas\u0131 verenler, \u201cRabbim Allah\u201d deyip iman ortaya koyanlar ve sonra da bu imanlar\u0131n\u0131 s\u00f6z plan\u0131nda b\u0131rakmayarak, inand\u0131m dedikleri konunun eylemini, amelini ger\u00e7ekle\u015ftirmek \u00fczere aya\u011fa kalkanlar, i\u015fte kurtulu\u015fa erecek olanlar bunlard\u0131r. Bizler Rabbimiz Allah (c.c.) diyip iman etmedik mi? Bizler Ament\u00fc\u2019de bildirenleri kabul edip hayat\u0131m\u0131za aktarmad\u0131k m\u0131? Bug\u00fcn ne oluyor da \u00fc\u00e7 kuru\u015fluk d\u00fcnya menfaati i\u00e7in \u201cS\u0131rat-\u0131 M\u00fcstakim\u2019den ayr\u0131l\u0131yor iman etmi\u015f olanlar\u2026 Eb\u00fb Amr S\u00fcfyan \u0130bn Abdullah rad\u0131yallahu anh \u015f\u00f6yle dedi: \u2013 Ya Resulallah! Bana \u0130sl\u00e2m\u2019\u0131 \u00f6ylesine tan\u0131t ki, onu bir daha senden ba\u015fkas\u0131na sormaya ihtiya\u00e7 hissetmeyeyim, dedim. Resulullah (s.a.v): - \u201cAllah\u2019a iman ettim de! Sonra da dosdo\u011fru ol!\u201d [M\u00fcslim, \u0130man:62] buyurdu Bu Hadis-i \u015eerif, \u0130sl\u00e2m usul\u00fcn\u00fc \u00e7ok k\u0131sa iki kelimede \u00f6zetlemi\u015ftir. Bunlar iman ve istikamettir. Bilindi\u011fi gibi \u0130sl\u00e2m, Tevhid (Allah\u2019\u0131 birleme) ve itaatten ibarettir. Tevhid, \u201cAllah\u2019a inand\u0131m\u201d s\u00f6z\u00fcyle, itaat de istikametle meydana gelir. \u00c7\u00fcnk\u00fc istikamet; emredilen \u015feylerin tamam\u0131n\u0131 yerine getirip yasaklar\u0131n tamam\u0131ndan sak\u0131nmakt\u0131r. Hem kalbin hem de bedenin ameli olan iman, \u0130sl\u00e2m ve ihsan, bu h\u00fckm\u00fcn kapsam\u0131ndad\u0131r. \u201cDosdo\u011fru ol!\u201d emri, \u00f6ncelikle Allah Teala\u2019ya iman ettim diyen ki\u015finin tevhid inanc\u0131nda teredd\u00fcts\u00fcz, tutarl\u0131 ve kararl\u0131 olmas\u0131 gerekti\u011fini ifade eder. \u0130nanc\u0131nda dosdo\u011fru olmakla ki\u015finin kalbinde k\u00f6k salan iman, b\u00fct\u00fcn azalar\u0131na h\u00fckmetti\u011finde ki\u015fi istikamete erer. Dosdo\u011fru olunca yalanc\u0131l\u0131k, iki y\u00fczl\u00fcl\u00fck ve iftiradan uzak d\u00fcr\u00fcst bir ya\u015fam s\u00fcrer; verdi\u011fi s\u00f6zde durur, emanetleri g\u00f6z\u00fc gibi korur, \u201cm\u00fcmin\u201d ad\u0131na yara\u015f\u0131r \u015fekilde \u201cg\u00fcven\u201din timsali olur. Ya\u015fant\u0131s\u0131nda dosdo\u011fru olan kulun insanlarla olan ili\u015fkilerinde d\u00fcr\u00fcstl\u00fck ve samimiyet hakim olur; Dedikodu yapmak, suizanda bulunmak, ba\u015fkalar\u0131n\u0131n \u00f6zel hallerini ara\u015ft\u0131rmak gibi samimiyeti zedeleyecek unsurlara yer kalmaz. Dinde istikamet sahibi olan ki\u015fi, Y\u00fcce Allah\u2019\u0131n her bir emrini emrolundu\u011fu gibi dosdo\u011fru ifa eder, ifrat ve tefrite meyletmeden itidal \u00fczere hareket eder; amellerinde ihlas\u0131 d\u00fcstur edinir. Dolay\u0131s\u0131yla ya\u015fam\u0131n\u0131n her an\u0131nda \u201ciman ettim\u201d der ve ard\u0131ndan s\u00f6z\u00fcne sad\u0131k bir duru\u015f sergiler. Evet bizler iman, amel ve ahlakla ilgili bir\u00e7ok hususu bildi\u011fimiz halde hayat\u0131m\u0131za aktarmada problemler ya\u015fayan, \u0130man ettik dedikten sonra iman\u0131n gereklili\u011fini ger\u00e7ek anlamda yerine getiremeyen, Amelimizi Salih bir hale getirmek i\u00e7in \u00e7aba g\u00f6steremeyen, g\u00fczel ahlakl\u0131 olma yolunda en g\u00fczel \u00f6rne\u011fi Peygamberimizin ahlak\u0131n\u0131 hayat\u0131m\u0131za ger\u00e7ek anlamda aktaramayan kimseler miyiz? \u00d6yleyse geliniz! Yeniden sorgulayal\u0131m kendimizi, Soral\u0131m nefislerimize, bozulmam\u0131\u015f vicdanlar\u0131m\u0131za :\u201cBen \u0130stikamet \u00fczere miyim diye?\u201dVe cevap verelim : \u201c\u2026\u2026\u2026\u201dHer \u015feyden \u00f6nce istikamet, halis bir Tevhid inanc\u0131na dayanmal\u0131d\u0131r. Temelinde Tevhid bulunmayan istikametten s\u00f6z edilemez. Hayata istikamet veren Allah\u2019\u0131n birli\u011fi inanc\u0131d\u0131r. Zira gerek ayetlerde gerekse hadisi \u015ferifte, \u201cRabbim Allah\u201d dedikten sonra \u201cdo\u011fru olmaktan\u201d bahsedilmektedir. Dikkat edelim ki Tevhid, istikametin vazge\u00e7ilmez \u00f6n \u015fart\u0131d\u0131r. \u0130stikamet sahibi olmak, takip edilen yolun dosdo\u011fru olmas\u0131, davran\u0131\u015flar\u0131n da d\u00fczg\u00fcn ve dengeli olmas\u0131n\u0131 gerektirir. \u0130stikamette sebat etmek, e\u011filmeden-t\u00f6kezlemeden devam etmek de kolay de\u011fildir. Bu g\u00f6revi yerine getirmek, \u0130sl\u00e2m\u0131n tavsiye etti\u011fi ilkelere, g\u00f6sterdi\u011fi \u00f6l\u00e7\u00fclere ve emirlere uymak; bunun yan\u0131nda Allah\u2019\u0131n dininden y\u00fcz \u00e7evirenlerin istek ve tutkular\u0131ndan y\u00fcz \u00e7evirmek insan\u0131 bu do\u011fru yola g\u00f6t\u00fcrecektir. \u015eimdi bu bilgiler \u0131\u015f\u0131\u011f\u0131nda tekrar sor kendine; amellerini, yapt\u0131klar\u0131n\u0131 ya da yapmad\u0131klar\u0131n\u0131 g\u00f6zden ge\u00e7ir ve samimiyetle cevap ver... E\u011fer bu sorunun cevab\u0131n\u0131 bug\u00fcn samimiyetle vermezde kaypakl\u0131k edip d\u00fczeltmezsen gitti\u011fin yolu kendini ve M\u00fcsl\u00fcmanlar\u0131 kand\u0131rmaya \u00e7al\u0131\u015f\u0131rsan Allah (cc) K\u0131yamet G\u00fcn\u00fc bu yalanc\u0131l\u0131\u011f\u0131na kar\u015f\u0131l\u0131k \u015fiddetli azab\u0131n\u0131 haz\u0131rlam\u0131\u015ft\u0131r. Ey \u0130nsan ya \u015fimdi g\u00fczellikle yada Din G\u00fcn\u00fc azapla kar\u015f\u0131la\u015facaks\u0131n tercih senin..Rabbim istikamet \u00fczere olan kullar\u0131ndan eylesin in\u015faAllah.. VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N"}