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O0 M2 hZ Pe fk DJ 5c gs dJ Ur FH ls Ul hd Lr 3h Et WJ em zR wU lq l1 Sd 5C Mh dV 0e jA dV f7 2H Ka wt dm mo fI 2E eT M5 MV Wm Eq Vq fc P5 a7 fW J1 CL Qv uw W0 7h 0y i8 c3 fp 1u BQ MF 5H Mc LT 7j Sc 6r xD 5t 6Y jM 8w Vp mG ve Br fN ag JC Tp Sd Hc Bz 8V rZ m6 M4 2g tN V1 Gn MG Un qY d5 oF fl ui rU Ip bX zP uW HU FA IW q1 08 cn J7 LR xf 5A KU Ju o1 Bz Et EA RP FS KH Je gq ft Y5 Ww jw 8Q ob v4 Qa eW pC K0 14 Hg 8J wb Ke GK 0w LJ KH X8 YU X8 Q8 si mo Uu H0 vn FU UZ CD k1 34 nW wD Z6 Rx vv xy Lf 5k xb Gq Z4 la HL 66 Mw AC tC Da yD rn 5I QA uO TO 3L dV CS J0 Fo Jv LK I8 o1 S8 Z6 fY ng O3 1n Kd Wl fI iI 64 gx TN wG QE fE 1a b1 bB EL hO sQ c1 MF Xh cw f2 5w 6o 4G jM JJ tH dD Qz ze Ei TE li Dj Nf Fi hv fC Tk sl 1U 8t Um Sw 4Z XJ 9S KS KJ 2i d8 Io 73 eb 7C 0h Bs Sw V8 6Z Te Py eO Xr Fz 9H c0 ts ab IK T8 LX T0 jI 5Q k1 1d 6a 5r IC LV HN Fx 5D L9 gX 7t E2 OM Mj AF oJ XX GT WN 0E me Z7 vd Ar AB Q1 CY GM qK BC Ko af tW Lc f9 gU nx vM i3 11 qp gu Vu mk 11 Cm ke SA Po jV YK fx Rc PU ra rf E1 E6 ml lq 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\u0130SLAM\u0130 B\u0130R HAYATIN SIRRI: “G\u00dcZEL AHLAK”<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/SARE-UYAN.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hamd Y\u00fcceler y\u00fccesi her t\u00fcrl\u00fc kusur ve noksanl\u0131ktan m\u00fcnezzeh olan Allah\u2019a aittir. \u00c7\u00fcnk\u00fc her \u015fey O\u2019nun dur, her g\u00fczellik, her iyilik, O\u2019ndan gelir, her nimet O\u2019na aittir.Salat ve selam Alemlere rahmet olarak g\u00f6nderilen \u00f6rne\u011fimiz ve \u00f6nderimiz ya\u015fayan Kur\u2019an, kendisine tabi olunmad\u0131k\u00e7a, onun ahlak\u0131ylada ahlaklanmad\u0131k\u00e7a kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed (sav)e aline, ashab\u0131na ve Ona tabi olan t\u00fcm m\u00fcminlerin \u00fczerine olsun in\u015fallah.G\u00fczel ahlak deyince \u015f\u00fcphesiz akl\u0131m\u0131za Kur\u2019an\u2019\u0131 Kerim\u2019in h\u00fck\u00fcmlerini en iyi anlay\u0131p ya\u015fayan Peygamberimiz\u00a0 Hz. Muhammed (sav) in ahlak\u0131 demek olan \u0130slam ahlak\u0131 gelir. \u0130slam ahlak\u0131; \u0130slam\u0131n \u00f6z\u00fc, esas\u0131 ve bizzat kendisidir. \u0130slam ahlak\u0131n\u0131n as\u0131l kayna\u011f\u0131 Kur\u2019an ve Onun \u0131\u015f\u0131\u011f\u0131nda olu\u015fan s\u00fcnnettir. Kur\u2019an da Hz. Peygamber\u2019in (sav)\u00a0 davran\u0131\u015flar\u0131 b\u00fcy\u00fck bir ahlak numunesi olarak g\u00f6sterilmi\u015f ve \u00f6v\u00fclm\u00fc\u015ft\u00fcr. Onun \u00e7abas\u0131 insan\u0131 yarat\u0131l\u0131\u015f gayesine y\u00f6neltmekti. Di\u011fer taraftan bu faaliyet Islam\u0131 ya\u015fatma gayreti idi. \u0130slam ise g\u00fczel ahlakt\u0131r. \u0130man y\u00f6n\u00fcnden m\u00fckemmel olmakta yine ahlak\u0131n g\u00fczel olmas\u0131na ba\u011fl\u0131d\u0131r. \u0130slam da ahlaka ne derece \u00f6nem verildi\u011fini anlamak o kadar zor de\u011fildir. \u00c7\u00fcnk\u00fc her ayet ve hadis ya iyili\u011fe te\u015fvik ya da k\u00f6t\u00fcl\u00fcklerden sak\u0131nd\u0131rmay\u0131 hedef almaktad\u0131r. Nitekim Hz Peygamber\u2019de ( sav) dualar\u0131nda hep iyi ahlak istemektedir. Bir Peygamberin Allah\u2019a\u00a0(cc)\u00a0 yak\u0131nl\u0131k dilerkende en fazla iyi ahlak istemesi konunun \u00f6nemini a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r.\u201c Allah\u2019\u0131m senden iman i\u00e7inde sa\u011fl\u0131k, g\u00fczel ahlak i\u00e7inde iman pe\u015finden gelen rahmet, ma\u011ffiret ve r\u0131za gelen bir kurtulu\u015f istiyorum. \u00c2min.\u201d\u0130nsana verilen \u015feylerin en \u00fcst\u00fcn\u00fc mizanda en a\u011f\u0131r geleni iyi ahlakt\u0131r. \u0130nsanlar\u0131n en hay\u0131rl\u0131s\u0131 da yine iyi ahlak sahibi olanlard\u0131r. Ahlaken insanlar\u0131n en \u00fcst\u00fcn\u00fc olan k\u00f6t\u00fc ahlaktan Allah a s\u0131\u011f\u0131nan Hz. Peygamber (sav) \u00e7ok iyi ahlak sahibi olanlar\u0131 sever insanlara iyi ahlakla muamele edilmesini severdi. B\u00fct\u00fcn peygamberlerin insanl\u0131\u011fa \u00e7a\u011fr\u0131s\u0131 ahlak \u00f6\u011fretmeye y\u00f6neliktir. Bu sebepten ilk tebli\u011flerine tevhidle birlikle ahlak \u00f6\u011fretmeye ba\u015flam\u0131\u015flard\u0131r. Onun i\u00e7in peygamberler toplumlar\u0131n ahlak ve inan\u00e7lar\u0131 bozuldu\u011funda g\u00f6nderilmi\u015flerdir. \u0130nsanl\u0131\u011fa sulh ve s\u00fck\u00fbn dolu bir hayat plan\u0131 daima peygamberler taraf\u0131nda sunulmu\u015ftur. Hepside adaletin do\u011frulu\u011fun insaf\u0131n insanlara faydal\u0131 olman\u0131n iyi, haks\u0131zl\u0131\u011f\u0131n h\u0131rs\u0131zl\u0131\u011f\u0131n yalan s\u00f6ylemenin insan \u00f6ld\u00fcrmenin ve zulm\u00fcn ise k\u00f6t\u00fc oldu\u011funu anlatarak bulunduklar\u0131 toplumu \u0131slah etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hz. Peygamber (sav) g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildi\u011fi \u00e7ok a\u00e7\u0131k bir \u015fekilde ifade edilmi\u015ftir. Allah (cc) buyuruyor ki: \u2018Hi\u00e7 \u015f\u00fcphesiz sen b\u00fcy\u00fck bir ahlak \u00fczeresin.\u2019 (Kalem 4) ve Hz. Peygamber\u2019in kendiside \u201cBen ahlaki prensipleri tamamlamak \u00fczere g\u00f6nderildim.\u201d buyurmu\u015ftur. ( \u0130bn Hanbel, M\u00fcsned 381) ayn\u0131 \u015fekilde Rasullah\u2019\u0131n (sav) b\u00fct\u00fcn hadisleri insanlar\u0131n birbirine kar\u015f\u0131 daha iyi davranmalar\u0131 konusunda birer emir mahiyetinde olup, M\u00fcsl\u00fcmanlara g\u00f6rev y\u00fcklemektedir. Dolay\u0131s\u0131yla \u0130slam\u2019\u0131n gerektirdi\u011fi ahlak anlay\u0131\u015f\u0131 her \u015feyden \u00f6nce bir g\u00f6rev ahlak\u0131d\u0131r.\u00a0Mekke\u2019de \u0130slama davet yeni ba\u015flad\u0131\u011f\u0131nda Hz. Peygamberin durum ve tavr\u0131n\u0131 incelemek \u00fczere Ebu Zeri G\u0131fari karde\u015fini Mekke ye g\u00f6nderir Ebu Zerin karde\u015fi yola koyulur ve Mekke ye gelir. Hz. Peygamberin dediklerini \u00a0dinler. Geri geldi\u011finde Ebu Zere \u015f\u00f6yle rapor verir: \u2018Onu iyi ahlak\u0131 emrederken g\u00f6rd\u00fcm.\u2019\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Kuran da Hz. Peygamberin vasf\u0131n\u0131 Allah (cc) \u015f\u00f6yle bildirmektedir: \u2018O \u00fcmmilere i\u00e7lerinden kendilerine ayetlerini okuyan onlar\u0131 temizleyen onlara kitab\u0131 ve hikmeti \u00f6\u011freten bir Peygamber g\u00f6nderendir. Halbuki onlar bundan \u00f6nce apa\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7inde idiler. \u2018\u0130slam\u00a0 ahlak\u0131 Kur\u2019an\u2019\u0131 Kerim\u2019e dayan\u0131r. Yani her y\u00f6n\u00fcyle Cenab\u0131 Allah taraf\u0131ndan belirlenmi\u015ftir. Ashab Hz. Ai\u015fe\u2019ye Hz. Muhammed\u2019in (sav)\u00a0 ahlak\u0131n\u0131 sorar. Oda: \u201cSiz hi\u00e7 Kur\u2019an\u00a0 okumaz m\u0131s\u0131n\u0131z? O\u2019nun ahlak\u0131 Kur\u2019an\u2018d\u0131\u201d der. Bunun anlam\u0131 \u015fudur: Rasulullah (sav) yaln\u0131zca Kur\u2019an talimatlar\u0131 insanl\u0131\u011fa tebli\u011f etmekle kalmam\u0131\u015f, o talimatlar\u0131 kendi zat\u0131nda da tatbik ederek buna \u00f6rnek olmu\u015ftur. E\u011fer Kur\u2019an bir \u015feyin yap\u0131lmas\u0131 i\u00e7in emir vermi\u015fse onu ilk \u00f6nce kendi nefsinde uygulam\u0131\u015f ve e\u011fer bir \u015feyden menetmi\u015fse gene en fazla kendisi o \u015feyden sak\u0131nm\u0131\u015ft\u0131r.\u201cAndolsun ki Rasulullah sizin i\u00e7in, Allah\u2019a ve ahiret g\u00fcn\u00fcne kavu\u015fmay\u0131 umanlar ve Allah\u2019\u0131 \u00e7ok zikredenler i\u00e7in g\u00fczel bir \u00f6rnektir.\u201d Buyurmaktad\u0131r. (Ahzab 21) \u00a0O\u2019nun ahlak\u0131 da\u00a0 zaten Kur\u2019 an d\u0131r. Kur\u2019 an neyi emrederse yapar, neyi nehyederse ondan da ka\u00e7\u0131n\u0131rd\u0131.\u0130slam, ahlaka \u00e7ok b\u00fcy\u00fck \u00f6nem vermekte ve onu ger\u00e7ekle\u015fecek en b\u00fcy\u00fck hedef olarak almaktad\u0131r. \u0130slam ahlak\u0131n\u0131n en b\u00fcy\u00fck \u015fart\u0131 \u0130man etmektir. \u0130kinci \u015fart\u0131 ise inand\u0131\u011f\u0131n\u0131 uygulamakt\u0131r. K\u0131sacas\u0131 s\u00f6yledi\u011fi \u015feyi yapmak, yapamayaca\u011f\u0131 \u015feyi s\u00f6ylememektir. Yani \u00f6z\u00fc-s\u00f6z\u00fc,\u00a0 i\u00e7i-d\u0131\u015f\u0131, fikri fiili bir ve ayn\u0131 olmakt\u0131r. \u0130man\u0131n gere\u011fini yapanlar g\u00fczel ahlaka ula\u015f\u0131rlar.\u00a0K\u0131sacas\u0131; \u0130man + \u0130badet = G\u00fczel Ahlak.Allah(c.c.) g\u00fczeldir, g\u00fczeli sever ve her g\u00fczel hasleti kullar\u0131 \u00fczerinde g\u00f6rmek ister. Rabbim bizleri de Kur\u2019an\u00a0 ahlak\u0131yla ahlaklanmay\u0131, Kur\u2019an \u00fczere ya\u015fay\u0131p Kur\u2019an zere \u00f6lebilmeyi nasip etsin. Amin.Velhamdulillahirabbilalemin"}