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FG A5{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"\u0130MT\u0130HAN SAHASINDAYIZ Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

\u0130MT\u0130HAN SAHASINDAYIZ<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/03\/nesibe-hatun.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan d\u00fcnya ve ahiret hayat\u0131n\u0131n tasarrufunu elinde bulunduran Rahman ve Rahim olan Allah azze ve celleye mahsustur. Salat ve selam son nebi \u00e2lemlere rahmet olarak g\u00f6nderilen Hz. Muhammed Mustafa (s.a.v) e onun aline ve ashab\u0131na, gayesi Allah\u2019\u0131n r\u0131zas\u0131 derdi Allah\u2019\u0131n davas\u0131 olan b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun in\u015fAllah.Y\u00fcce Allah, yaratm\u0131\u015f oldu\u011fu her bir varl\u0131k i\u00e7in, kendisinin varl\u0131\u011f\u0131n\u0131 devam ettirebilece\u011fi bir alan meydana getirmi\u015ftir. \u0130nsano\u011flu i\u00e7in bu d\u00fcnya haz\u0131rlanm\u0131\u015f, ona hayat\u0131n\u0131 devam ettirebilmesi i\u00e7in say\u0131s\u0131z nimetler verilmi\u015f, ihtiya\u00e7lar\u0131na cevap bulabilecek ya\u015fam alanlar\u0131 olu\u015fturulmu\u015ftur. Bu d\u00fcnyada can bulan insan, k\u0131sa bir ya\u015famdan sonra \u00f6l\u00fcmle bu d\u00fcnya hayat\u0131n\u0131 nihayete erdirmektedir. \u0130nsan\u0131n as\u0131l ya\u015fam alan\u0131 ise, \u00f6l\u00fcmden sonra ba\u015flayan Ahiret hayat\u0131d\u0131r. D\u00fcnya hayat\u0131n\u0131n \u00f6nemi ve anlam\u0131 i\u015fte bu noktada ortaya \u00e7\u0131kmaktad\u0131r.D\u00fcnya ahiret i\u00e7in \u00f6nemlidir. Peygamber Efendimizin ifadesiyle \u201cAllah\u2019\u0131m! Ger\u00e7ek hayat sadece \u00e2hiret hayat\u0131d\u0131r.\u201d D\u00fcnya hayat\u0131nda insana verilen her \u015fey d\u00fcnyada kal\u0131c\u0131d\u0131r. Bu sebeple Ahiret hayat\u0131na iman edildi\u011fi, ahiret hayat\u0131 i\u00e7in gerekli hassasiyet g\u00f6sterildi\u011fi kadar bu hayat \u00f6nem kazanmaktad\u0131r. Ebedi hayat olgusu zihinlerde canl\u0131 tutulursa ve g\u00f6n\u00fclde bu iman baki kal\u0131rsa d\u00fcnya hayat\u0131n\u0131n as\u0131l manas\u0131 ortaya \u00e7\u0131kacakt\u0131r. Bu manan\u0131n ad\u0131; \u0130mtihand\u0131r.\u0130mtihan her bir birey i\u00e7im ayr\u0131 cereyan etmektedir. Her ferdin imtihan\u0131 ayr\u0131 ayr\u0131d\u0131r. Kimi zenginli\u011fiyle, kimi fakirli\u011fiyle, kimi evlatlar\u0131yla, kimi e\u015fiyle, kimi ana-babas\u0131yla, kimi hastal\u0131kla vb. nice imtihan \u015fekilleri. \u0130mtihanlar ayr\u0131 ayr\u0131 olsa da imtihanlarda ba\u015far\u0131l\u0131 olma \u015fekli ise tek. Oda; Sab\u0131r. \u0130mtihanlar\u0131n zorlu\u011funu hafifletecek olan, ba\u015far\u0131n\u0131n anahtar\u0131, Sab\u0131rd\u0131r. \u0130mtihan hayat\u0131n bir ger\u00e7e\u011fi ise, bu imtihanda tak\u0131naca\u011f\u0131m\u0131z tav\u0131r sab\u0131r ise bu imtihan\u0131n sonucunda kavu\u015faca\u011f\u0131m\u0131z \u015fey nedir diye akl\u0131m\u0131za bir soru gelebilir. \u0130\u015fte Y\u00fcce Rabbimiz, imtihan \u015fekillerini, sabr\u0131n \u00f6nemini ve sonu\u00e7ta sabr\u0131n kazan\u0131mlar\u0131n\u0131 Kur\u2019an-\u0131 Kerim\u2019de bizlere \u015f\u00f6yle bildirmektedir.Andolsun ki sizi biraz korku ve a\u00e7l\u0131kla, bir de mallar, canlar ve \u00fcr\u00fcnlerden eksilterek deneriz. Sabredenleri m\u00fcjdele. Onlar; ba\u015flar\u0131na bir musibet gelince, \u201cBiz \u015f\u00fcphesiz (her \u015feyimizle) Allah\u2019a aitiz ve \u015f\u00fcphesiz O\u2019na d\u00f6nece\u011fiz\u201d derler. \u0130\u015fte Rableri kat\u0131ndan rahmet ve merhamet onlarad\u0131r. Do\u011fru yola ula\u015ft\u0131r\u0131lm\u0131\u015f olanlar da i\u015fte bunlard\u0131r.(Bakara 155)Hz. Peygamberimiz (s.a.v) bir hadislerinde cehennemliklerin d\u00fcnyada \u00e7ekmi\u015f oldu\u011fu ferah\u0131n, cennetliklerin ise d\u00fcnyada \u00e7ektikleri s\u0131k\u0131nt\u0131lar\u0131n cehennem ve cennete nispetle \u015f\u00f6yle anlatmakta ve d\u00fcnyada \u00e7ekmi\u015f oldu\u011fumuz imtihan\u0131n neticesinde cennet var ise d\u00fcnyal\u0131k me\u015fakkatin hi\u00e7bir \u00f6neminin olmad\u0131\u011f\u0131na \u015f\u00f6yle i\u015faret etmektedir. \u201cCehennemliklerden olup, d\u00fcnyada pek m\u00fcreffeh hayat ya\u015fayan bir ki\u015fi k\u0131yamet g\u00fcn\u00fcnde getirilip cehenneme bir kere dald\u0131r\u0131l\u0131r. Sonra:\u2013 Ey \u00e2demo\u011flu! Sen hay\u0131rl\u0131 bir g\u00fcn g\u00f6rd\u00fcn m\u00fc? Herhangi bir nimete n\u00e2il oldun mu? Denilir. O ki\u015fi:\u2013 Hay\u0131r, vallahi Rabbim! \u00d6yle bir \u015fey g\u00f6rmedim, der. Cennetliklerden olup, d\u00fcnyada insanlar\u0131n en yoksul olan\u0131 getirilir cennete bir kere dald\u0131r\u0131l\u0131r. Ona da:\u2013 Ey \u00e2demo\u011flu! Sen herhangi bir yoksulluk ve s\u0131k\u0131nt\u0131 g\u00f6rd\u00fcn m\u00fc? Hi\u00e7 zorluk ve darl\u0131k \u00e7ektin mi? denilir. O ki\u015fi de:\u2013 Hay\u0131r, vallahi Rabbim! Hi\u00e7bir yoksulluk ve s\u0131k\u0131nt\u0131 g\u00f6rmedim, zorluk ve darl\u0131k \u00e7ekmedim, der.\u201dD\u00fcnya hayat\u0131nda verilenler ge\u00e7ici birer metad\u0131r ve insano\u011flu \u00f6l\u00fcmle bu ge\u00e7ici metalar\u0131n t\u00fcm\u00fcnden istese de istemese de ayr\u0131lacakt\u0131r. Kendisiyle kalacak olan amelleridir. Allah-u Te\u00e2l\u00e2 bir ayette \u015f\u00f6yle buyurmaktad\u0131r.\u201cNefsani arzulara, \u00f6zellikle kad\u0131nlara, o\u011fullara, y\u0131\u011f\u0131n y\u0131\u011f\u0131n biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, salma atlara, sa\u011fmal hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 d\u00fc\u015fk\u00fcnl\u00fck insanlara s\u00fcsl\u00fc g\u00f6sterildi. Bunlar, d\u00fcnya hayat\u0131n\u0131n ge\u00e7ici menfaatleridir. H\u00e2lbuki var\u0131lacak g\u00fczel yer, Allah\u2019\u0131n kat\u0131ndad\u0131r.\u201d(Ali \u0130mran 14)As\u0131l ya\u015fam alan\u0131 Ahiret i\u00e7in bu d\u00fcnya, imtihan sahas\u0131 olarak belirlenmi\u015ftir. Bu hayata gelen her bir birey i\u00e7in ayr\u0131 bir imtihan ger\u00e7ekle\u015ftirilmi\u015f, bu imtihanda niceleri ba\u015far\u0131l\u0131 olurken niceleri de kaybetmi\u015ftir. Hz. \u00c2dem, Cennette bir meyveyle imtihana tabi tutulmu\u015f, imtihan\u0131nda ba\u015far\u0131s\u0131z olunca yery\u00fcz\u00fcne g\u00f6nderilmi\u015f, hatas\u0131n\u0131 anlay\u0131nca Rabbine niyazda bulunmu\u015f hatas\u0131ndan d\u00f6nm\u00fc\u015f, d\u00fcnya ve Ahiret i\u00e7in kazananlardan olmu\u015ftur. Firavun d\u00fcnyada yarat\u0131l\u0131\u015f hikmetini anlamam\u0131\u015f, yarat\u0131ld\u0131\u011f\u0131n\u0131 unutup ilahl\u0131k iddias\u0131nda bulunmu\u015f, Y\u00fcce Allah kendisinin yanl\u0131\u015f yolda oldu\u011funu ve ger\u00e7ek do\u011fruya d\u00f6nmesi i\u00e7in kendisine peygamber g\u00f6ndermi\u015f, buna ra\u011fmen hatas\u0131ndan d\u00f6nmeyen firavun, imtihan\u0131n\u0131 kaybetmi\u015ftir. Hz. Eyy\u00fcb, kendisine verilen hastal\u0131\u011fa sabretmi\u015f, kendisinden hi\u00e7bir zaman isyan s\u00f6zc\u00fckleri \u00e7\u0131kmam\u0131\u015f ve imtihan\u0131n\u0131 kazananlardan olmu\u015ftur. Hz. Nuh\u2019un o\u011flu tufan koptu\u011fu zaman babas\u0131n\u0131n gemide oldu\u011funu g\u00f6rd\u00fc\u011f\u00fc halde, Babas\u0131n\u0131n kendisine uzatt\u0131\u011f\u0131 eli tutmam\u0131\u015f, bo\u011fulup imtihan\u0131n\u0131 kaybetmi\u015ftir. Sevgili Peygamberimiz, kendisine verilen g\u00f6revleri harfiyen yerine getirmi\u015f, d\u00fcnya hayat\u0131n\u0131 bir a\u011fa\u00e7 g\u00f6lgesinde bir m\u00fcddet kal\u0131p oradan ayr\u0131lan yolcuya benzetmi\u015f, bu hayat\u0131n \u00f6nemini ahiretin kazan\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan de\u011ferlendirmi\u015ftir. Hz peygamberin tebli\u011fine kulak vermeyen Mekke m\u00fc\u015frikleri ge\u00e7ici d\u00fcnya hayat\u0131n\u0131 ebedi zannetmi\u015fler ve imtihanlar\u0131n\u0131 kaybetmi\u015flerdir. D\u00fcnya hayat\u0131nda bizlere verilen her \u015fey imtihan i\u00e7indir. D\u00fcnya insanlar i\u00e7in \u00e7ekici k\u0131l\u0131nm\u0131\u015ft\u0131r. Y\u00fcce Rabbimiz bir ayette \u015f\u00f6yle buyurmaktad\u0131r.\u201c\u0130nsanlar\u0131n hangisinin daha g\u00fczel amel yapt\u0131\u011f\u0131n\u0131 deneyelim diye \u015f\u00fcphesiz biz yery\u00fcz\u00fcndeki \u015feyleri ona bir zinet yapt\u0131k.\u201d (Kehf 7)Bir di\u011fer ayette ise d\u00fcnya hayat\u0131n\u0131n bir oyun ve e\u011flenceden ibaret oldu\u011fu bizlere \u015f\u00f6yle hat\u0131rlat\u0131lmaktad\u0131r.\u201cD\u00fcnya hayat\u0131 ancak bir oyun ve bir e\u011flencedir. Elbette ki ahiret yurdu Allah\u2019a kar\u015f\u0131 gelmekten sak\u0131nanlar i\u00e7in daha hay\u0131rl\u0131d\u0131r. H\u00e2l\u00e2 ak\u0131llanmayacak m\u0131s\u0131n\u0131z?\u201d(Ankebut 64) D\u00fcnya hayat\u0131n\u0131n ge\u00e7icili\u011fine, oyun ve e\u011flencesine, \u00e7ekicili\u011fe aldananlar, Allah\u2019\u0131 ve ahireti unutanlar kaybedenlerden olmu\u015flard\u0131r. Bu aldan\u0131\u015fa d\u00fc\u015fmeyenlerin sonu ise huzur, mutluluk ve bahtiyarl\u0131k olmu\u015ftur.D\u00fcnya hayat\u0131n\u0131n bitmeyece\u011fine aldanmak insan i\u00e7in s\u0131k\u0131nt\u0131lar\u0131n ba\u015flang\u0131c\u0131d\u0131r. \u0130mtihan\u0131n unutulmas\u0131n\u0131n temel sebeplerindendir. Y\u00fcce Rabbimiz Kur\u2019an-\u0131 Kerim\u2019de ak\u0131llar\u0131m\u0131z i\u00e7in bir benzetme yaparak d\u00fcnya hayat\u0131n\u0131n fanili\u011fine ve d\u00fcnya hayat\u0131n\u0131n \u00e7ekicili\u011fine aldanman\u0131n insana a\u00e7m\u0131\u015f oldu\u011fu s\u0131k\u0131nt\u0131y\u0131 \u015f\u00f6yle anlatmaktad\u0131r. \u201cD\u00fcnya hayat\u0131n\u0131n h\u00e2li, ancak g\u00f6kten indirdi\u011fimiz bir ya\u011fmurun hali gibidir ki, insanlar\u0131n ve hayvanlar\u0131n yedikleri yery\u00fcz\u00fc bitkileri onunla yeti\u015fip birbirine kar\u0131\u015fm\u0131\u015ft\u0131r. Nihayet yery\u00fcz\u00fc (o bitkilerle) b\u00fct\u00fcn zinet ve g\u00fczelliklerini al\u0131p s\u00fcslendi\u011fi ve sahipleri de onun \u00fczerine (her t\u00fcrl\u00fc tasarrufa) kadir olduklar\u0131n\u0131 sand\u0131klar\u0131 bir s\u0131rada, geceleyin veya g\u00fcpeg\u00fcnd\u00fcz ans\u0131z\u0131n ona emrimiz (afetimiz) geliverir de, bunlar\u0131, sanki d\u00fcn yerinde hi\u00e7 yokmu\u015f gibi, k\u00f6k\u00fcnden yolunmu\u015f bir h\u00e2le getiririz. \u0130\u015fte d\u00fc\u015f\u00fcnen bir toplum i\u00e7in, ayetleri b\u00f6yle ayr\u0131 ayr\u0131 a\u00e7\u0131kl\u0131yoruz.\u201d(Kehf 45) \u015fu ana ba\u015fl\u0131klar alt\u0131nda \u00f6zetleyerek yapmam\u0131z gerekenleri yeniden hat\u0131rlatmak istiyorum.1.D\u00fcnya hayat\u0131 ge\u00e7icidir. Mutlaka \u00f6l\u00fcmle sonlanacakt\u0131r. Ahiret hayat\u0131 ise bakidir, \u00f6l\u00fcmle ba\u015flay\u0131p ebediyen devam edecektir. D\u00fcnya hayat\u0131yla ahiret hayat\u0131n\u0131 birbirine benzetmek bu haliyle pek do\u011fru olmayacakt\u0131r.2.D\u00fcnya hayat\u0131 nefsan\u00ee istekler i\u00e7in s\u00fcsl\u00fc, cazibeli yarat\u0131lm\u0131\u015ft\u0131r. D\u00fcnyan\u0131n her t\u00fcrl\u00fc s\u00fcs\u00fc, makam\u0131, mal\u0131-m\u00fclk\u00fc, zenginli\u011fi ge\u00e7icidir. Bu cazibeye, zenginli\u011fe, mala-m\u00fclke, makama aldanmamal\u0131d\u0131r. \u0130nsan\u0131n as\u0131l hedefi ahreti kazanmak olmal\u0131d\u0131r. Ahreti kazanman\u0131n yolu ise bu d\u00fcnya hayat\u0131nda bizlere sunulmu\u015f imtihanlar\u0131 de\u011ferlendirmekle ger\u00e7ekle\u015fecektir.3.D\u00fcnyada bir imtihan vesilesi olarak verilmi\u015f konumlar\u0131m\u0131za \u00e7ok fazla sevinmemeli veya \u00e7ok fazla \u00fcz\u00fclmemeliyiz. Zenginlik bir imtihan vesilesi olabilece\u011fi gibi fakirlikte bir imtihan vesilesi olabilmektedir. \u00c7al\u0131\u015fmakta oldu\u011fumuz i\u015flerimizde b\u00f6yledir. Makamca en y\u00fcksekte olmakta imtihan vesilesidir, a\u015fa\u011f\u0131da olmakta imtihan vesilesidir. \u00d6nemli olan ise bulundu\u011fumuz halde ya\u015fant\u0131m\u0131z\u0131 insanlar\u0131n ve Allah\u2019\u0131n r\u0131zas\u0131 do\u011frultusunda s\u00fcrd\u00fcrm\u00fc\u015f olmam\u0131zd\u0131r. Bu sebeple bizden \u00fcst\u00fcndekilere bak\u0131p hay\u0131flanmak veya bizden a\u015fa\u011f\u0131dakilere bak\u0131p kibirlenmek yerine bize verilen nimetler i\u00e7in \u015f\u00fck\u00fcrde bulunmak bize fayda sa\u011flayacakt\u0131r.4.Ahiret yurduna insanlar\u0131n mal-m\u00fclk olarak hi\u00e7bir \u015fey g\u00f6t\u00fcremediklerini her g\u00fcn etraf\u0131m\u0131zda \u00f6lenler arac\u0131l\u0131\u011f\u0131 ile g\u00f6rmekteyiz. Peygamber Efendimizin bildirdi\u011fi \u00fczere bizimle ahiret yurduna gelecek olan -iyi veya k\u00f6t\u00fc olsun- amellerimizdir. Bu sebeple Y\u00fcce Rabbimizin bizden istediklerini yerine getirmeye \u00f6zen g\u00f6sterirken yasaklar\u0131ndan da ka\u00e7\u0131nmaya gayret g\u00f6sterelim.5.D\u00fcnyadan ayr\u0131lmak veya d\u00fcnya mal\u0131ndan el-etek \u00e7ekmek istenilen davran\u0131\u015f \u015fekli de\u011fildir. \u00d6nemli olan insan\u0131 Allah\u2019tan g\u00e2fil k\u0131lacak, ibadet ve t\u00e2atine engel olacak derecede d\u00fcnya mal\u0131na dalmamakt\u0131r. Maddi bir ayr\u0131l\u0131k de\u011fil kalbi bir ayr\u0131l\u0131kt\u0131r d\u00fcnya mal\u0131ndan ayr\u0131l\u0131\u015f. Bu sebeple bitmek t\u00fckenmez bilmeyen nefsan\u00ee isteklerimize esir olmamal\u0131y\u0131z.6.Bu hayatta bize verilen her \u015fey bir ganimet bir f\u0131rsatt\u0131r. Ba\u015f\u0131m\u0131za gelenin lehimize mi aleyhimize mi oldu\u011funu bilemiyorsak, hay\u0131r g\u00f6rd\u00fcklerimizde \u015fer, \u015fer g\u00f6rd\u00fcklerimizde hay\u0131r olabiliyorsa, gayb\u0131 bilemiyorsak o zaman bize verilenlere sab\u0131r ve \u015f\u00fck\u00fcr yapabilece\u011fimiz en do\u011fru davran\u0131\u015f \u015fekli olacakt\u0131r. \u0130syan etmekle hi\u00e7bir s\u0131k\u0131nt\u0131ya \u00e7are bulamayaca\u011f\u0131m\u0131z ise a\u015fik\u00e2r de\u011fil midir? Sonu\u00e7 itibariyle imtihandan ba\u015far\u0131l\u0131 olmak imtihan\u0131 yapan\u0131n istediklerine uymakla sa\u011flanacakt\u0131r. D\u00fcnya hayat\u0131n\u0131 bizlere imtihan alan\u0131 olarak Allah-u Te\u00e2l\u00e2 belirlemi\u015ftir. Bu imtihandan ba\u015far\u0131l\u0131 olman\u0131n yolunu ise yine kendisi belirlemi\u015ftir. \u0130stenilenlere isyan etmek yerine istenilenlere icabet etmek ve yasaklananlardan ka\u00e7\u0131nmak imtihanda ba\u015far\u0131l\u0131 olman\u0131n anahtar\u0131d\u0131r. Selam ve dua ile\u2026"}