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\u0130K\u0130NC\u0130 KISIM SU\u00c7LUNUN KASTINA G\u00d6RE SU\u00c7LARIN AYIRIMI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsunBu itibarla su\u00e7lar, kas\u0131tl\u0131 ve kas\u0131ts\u0131z su\u00e7lar olmak \u00fczere iki k\u0131sma ayr\u0131l\u0131r.a) Kas\u0131tl\u0131 su\u00e7lar:Bu nevi su\u00e7larda su\u00e7lu ki\u015fi, yasak fiili i\u015flemeye kas\u0131t besler, i\u015fledi\u011fi fiilin yasakl\u0131\u011f\u0131n\u0131 bilmektedir. Kasdi veya bilinerek i\u015flenilen su\u00e7lardaki kasd\u0131n manas\u0131 budur. Adam \u00f6ld\u00fcrme (katil) de kasd\u0131n daha \u00f6zel bir m\u00e2nas\u0131 vard\u0131r. Yasak fiili ve neticeyi bilerek ve kastederek i\u015flemek demektir. E\u011fer su\u00e7lu, neticeyi de\u011fil de yaln\u0131zca fiili kasdetmi\u015fse, o zaman \u00f6ld\u00fcrme fiili kasda benzer bir katildir. Bu durum be\u015feri ceza hukukunda \u201c\u201c\u00f6l\u00fcme m\u00fceddi m\u00fcessir fiil\u201d\u201d olarak isimlendirilir. ( TCK md.451 ve 452'de \u00f6l\u00fcme m\u00fceddi m\u00fcessir fiil ve sonu\u00e7lar\u0131 \u00fczerinde durulmaktad\u0131r. Fiil kasden i\u015flenilmi\u015f fakat sonu\u00e7 istenilmemi\u015ftir. Ona g\u00f6re de biraz hafif bir ceza \u00f6ng\u00f6r\u00fclm\u00fc\u015ft\u00fcr (m).)b) Kas\u0131ts\u0131z su\u00e7lar:Bu su\u00e7larda, su\u00e7lu ki\u015fi, yasak fiili i\u015flemeye niyetli ve istekli de\u011fildir. Fakathatas\u0131 sonucu yasak fiil meydana gelmektedir. Hata da iki k\u0131s\u0131md\u0131r. (Nihayet\u00fc'l-Muhtac, c.7\/235. el-Mu\u011fni, c.9\/320. Bed\u00e2iu's-San\u00e2i, c.7\/234. ez-Zeylai, Muhammed b.Abdilb\u00e2ki, ez-Zeylai, c. 6\/97, Bulak 1315. Ayr\u0131ca bu kitab\u0131n 284 ve 310. paragraflar\u0131na bak\u0131n\u0131z. )1) Su\u00e7lu ki\u015fi, su\u00e7a yol a\u00e7an fiili kasdetmi\u015f ama su\u00e7u kasdetmemi\u015ftir. Fakat bununla birlikte su\u00e7lu, hataen bunu i\u015flemi\u015f, neticeyi meydana getirmi\u015ftir. F\u00e2il burada ya fiilin kendisinde hata etmi\u015ftir; \u015f\u00f6yle ki, ta\u015f\u0131 bir hedefe atmak isterken, att\u0131\u011f\u0131 ta\u015f\u0131n ba\u015fka bir hedefe, bir kimseye isabet etmesi gibi. \u0130\u015fte burada fill kasden i\u015flenilmi\u015f, ama sonu\u00e7 hi\u00e7 istenilmemi\u015ftir. Ya da zann\u0131nda hatal\u0131d\u0131r; \u015f\u00f6yle ki, fail g\u00f6rd\u00fc\u011f\u00fc karart\u0131y\u0131 hayvan zannederek ona at\u0131\u015f yapar, ama o karart\u0131n\u0131n insan oldu\u011fu ortaya \u00e7\u0131kar ve onu \u00f6ld\u00fcrm\u00fc\u015f olur. Bir askerin, uzaktaki bir cisme, d\u00fc\u015fman zannederek ate\u015f a\u00e7mas\u0131, fakat vurulan o ki\u015finin kendi asker arkada\u015flar\u0131ndan birisi oldu\u011funun ortaya \u00e7\u0131kmas\u0131... gibi. Bu durumlarda da su\u00e7lu su\u00e7u de\u011fil fiili kasdetmi\u015ftir. Fakat fiilinde veya zann\u0131nda hatas\u0131 sonucu su\u00e7u i\u015flemi\u015f olmaktad\u0131r.2) Burada su\u00e7lu, su\u00e7u veya fiili kasdetmemektedir. Fakat fiil, ihmali, tedbirsizli\u011fi veya ihtiyats\u0131zl\u0131\u011f\u0131 neticesi vuku bulmaktad\u0131r. Mesel\u00e2 uyuyan birisinin, yan\u0131nda bulunan bir insan \u00fczerine devrilerek onu \u00f6ld\u00fcrmesi, yolda bir kuyu kazan ki\u015finin, gerekli tedbiri almamas\u0131 sonucu yoldan ge\u00e7enlerin o kuyu i\u00e7erisine d\u00fc\u015fmeleri ve zarar g\u00f6rmelerine sebeb olmas\u0131 gibi. K\u0131sacas\u0131 dikkatsizlik, tedbirsizlik ve mesle\u011finde acemilik sonu\u00e7lar\u0131nda su\u00e7 fiillerine sebebiyet vermektedir. BU AYRIMIN \u00d6NEM\u0130Su\u00e7lar\u0131n kas\u0131tl\u0131 ve kas\u0131ds\u0131z diye ikiye ay\u0131rt edilmesinin \u00f6nemi iki y\u00f6nden kendisini belli eder:1) Kas\u0131tl\u0131 su\u00e7; su\u00e7luda su\u00e7 i\u015fleme niyeti ve kast\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Kas\u0131ts\u0131z su\u00e7larda ise, f\u00e2ilin su\u00e7 i\u015flemeye meylinin oldu\u011funu g\u00f6steren bir delil, i\u015faret yoktur. Bunun sonucu olarak kasdi su\u00e7un cezas\u0131 a\u011f\u0131r, gayr-\u0131 kasdi su\u00e7un cezas\u0131 ise hafiftir.2) Kas\u0131t unsuru bulunmazsa veya c\u00fcrm\u00fcn kasdili\u011fi ispatlanamazsa, o zaman su\u00e7a, kasdi c\u00fcrm\u00fcn cezas\u0131n\u0131 vermek de imk\u00e2ns\u0131zd\u0131r. Kas\u0131ts\u0131z su\u00e7ta ise, yaln\u0131zca ihm\u00e2l veya tedbirsizlik i\u00e7in ceza verilir.Bu taksim, be\u015feri hukukta da bilinmektedir. ( Mesel\u00e2 TCK md. 448, 449 ve 450'de kasden adam \u00f6ld\u00fcrmeden, md. 451, 452 ve \u00f6zellikle 455'de de hafif kas\u0131d veya hat\u00e2en, tedbirsizlikle adam \u00f6ld\u00fcrme fiilleri ve cezalar\u0131ndan s\u00f6z edilmektedir (m). )K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! )ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N"}