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L6 Jm{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"GER\u00c7EKTEN RAZI MISIN? -2 Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

GER\u00c7EKTEN RAZI MISIN? -2<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/nesibe-hatun.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd \u00e2lemlerin Rabbi olan Allah i\u00e7indir. Salat ve selam insanlar\u0131n \u00f6rne\u011fi \u00f6nderi olan Hz. Muhammed Mustafa (s.a.v) in O\u2019nun aline ve ashab\u0131na gayesi Allah\u2019\u0131n r\u0131zas\u0131 derdi Allah\u2019\u0131n davas\u0131 olan b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun in\u015fAllah.Kitab\u0131m\u0131z olan Kuran\u0131 Kerim\u2019de Allah\u2019\u0131 raz\u0131 etmenin metodu g\u00f6sterildi\u011fi gibi Allah\u2019tan raz\u0131 olman\u0131n da yolu g\u00f6sterilmi\u015ftir. Ashap i\u00e7in tekrarlanan \u2018\u2019Onlar Allah\u2019tan raz\u0131 oldular,\u00a0 O\u2019da onlardan raz\u0131 oldu.\u2019\u2019\u00a0 \u0130fadesiyle kar\u015f\u0131la\u015fmaktay\u0131z. Allah (c.c) kendisinden raz\u0131 olan kullar\u0131ndan raz\u0131 olmaktad\u0131r. Ashab\u0131n hayat\u0131na bakt\u0131\u011f\u0131m\u0131zda Allah onlardan yanl\u0131\u015f inan\u00e7lar\u0131n\u0131 ve davran\u0131\u015flar\u0131n\u0131 terk etmelerini, dostluk ve d\u00fc\u015fmanl\u0131k \u00f6l\u00e7\u00fclerini, kendi koydu\u011fu \u00f6l\u00e7\u00fclere g\u00f6re d\u00fczenlemelerini, dinlerini ya\u015farken, s\u00f6zl\u00fc ve fiili i\u015fkencelere sabretmelerini istedi. Onlar semi\u2019na ve ata\u2019na dediler. Onlara ya\u015fad\u0131klar\u0131 \u00fclkelerine e\u015f, dost, akrabalar\u0131n\u0131 terk etmelerini, mallar\u0131n\u0131 ve canlar\u0131n\u0131 kendi dini i\u00e7in feda etmelerini istedi. Onlarsa pazarl\u0131ks\u0131z ve teredd\u00fct etmeden i\u015fittik ve itaat dediler.Peki ya biz?Allah (c.c) nas\u0131l inanmam\u0131z gerekti\u011fini belirtmek i\u00e7in kitap g\u00f6nderdi. Ama biz ya\u015fad\u0131\u011f\u0131m\u0131z topluma g\u00f6re inanmaya devam ettik. Bize peygamber g\u00f6nderdi biz ise d\u00fc\u015fmanlar\u0131m\u0131z olan bat\u0131l d\u00fcnyas\u0131n\u0131 \u00f6rnek ald\u0131k. Allah (c.c) bizden kendisinin belirledi\u011fi helal ve haram hudutlar\u0131na riayet etmemizi istedi. Biz ise O\u2019nun belirledi\u011fi hudutlar\u0131 \u00e7i\u011fnedik. Dibine kadar haramlar\u0131n i\u00e7ine batt\u0131k. \u00d6rne\u011fin faiz yemeyin dedi, biz ise faizsiz ekonomi mi olur, bu kar pay\u0131 dedik. Allah zinaya yakla\u015fmay\u0131n dedi, biz ise fuhu\u015f yuvalar\u0131 kurarak bunlar da insan i\u00e7in temel bir ihtiya\u00e7 dedik. Oralar olmasa gelip senin kar\u0131na k\u0131z\u0131na m\u0131 sars\u0131nlar dedik. Oradakiler art\u0131k kimin kar\u0131s\u0131 ve bac\u0131s\u0131ysa?Allah kumardan uzak durun dedi, biz ise her k\u00f6\u015fe ba\u015f\u0131nda kumar oynatan, insan\u0131n en de\u011ferli k\u0131ymetlisi zaman\u0131 de\u011firmenin unu \u00f6\u011f\u00fctt\u00fc\u011f\u00fc gibi \u00f6\u011f\u00fcten kahvehaneler kurduk.\u00a0 Tesett\u00fcr\u00fc emretti, biz ise a\u00e7\u0131lmay\u0131 medeniyet kabul ettik. Allah gerek ferdi gerek i\u00e7timai insanlar aras\u0131 ili\u015fkilerde benim indirdi\u011fim h\u00fck\u00fcmler, kurallar ve kanunlarla amel edin dedi. Biz ise 1400 y\u0131l \u00f6nce inen bu \u00e7a\u011f\u0131n problemlerine \u00e7\u00f6z\u00fcm \u00fcretemez dedik. Allah bu \u00e7a\u011f\u0131 bilemedi ona g\u00f6re de h\u00fck\u00fcmler koyamad\u0131 dedik. \u00a0Yani Allah (c.c) ilim s\u0131fat\u0131n\u0131n z\u0131tt\u0131 cehalet isnat ettik. Ta ki Allah azze ve celle hidayet verene kadar.\u0130\u015fte bu ve bunun gibi olan hususlar ortaya koymaktad\u0131r ki biz Allah azze ve celleden asla ama asla raz\u0131 de\u011fildik. \u015eayet Allah\u2019tan raz\u0131 olsayd\u0131k bu s\u00f6yledi\u011fimiz hususlarda ashap gibi i\u015fittik ve itaat ettik der ve hayat\u0131m\u0131z\u0131 Allah\u2019\u0131n koydu\u011fu kurallara, kanunlara, yasalara g\u00f6re d\u00fczenlerdik. Oysa biz Kuran\u2019da Yahudilerin bir \u00f6zelli\u011fi olarak zikredilen i\u015fittik ve isyan ettik tavr\u0131n\u0131 ortaya koyduk. Bu konuda \u015f\u00f6yle bir misal yerinde olur. Bir i\u015fletme sahibi olsan\u0131z yan\u0131n\u0131zda \u00e7al\u0131\u015fan i\u015f\u00e7iler sizden raz\u0131 olmasa sizin koydu\u011funuz kurallar\u0131 de\u011fil de kendisinin belirledi\u011fi veya ba\u015fkas\u0131n\u0131n belirledi\u011fi kurallar\u0131 dikkate alsa siz bu i\u015f\u00e7ilerden raz\u0131 olur musunuz?\u0130\u015fte bunun gibi Allah\u2019\u0131n bizden \u00a0raz\u0131 olmas\u0131n\u0131 istiyorsak O\u2019nun koydu\u011fu \u00f6l\u00e7\u00fclere hudutlara g\u00f6re ya\u015fayarak O\u2019ndan raz\u0131 olmal\u0131y\u0131z. O\u2019nun koymu\u015f oldu\u011fu \u00f6l\u00e7\u00fclerde Peygamberleri vas\u0131tas\u0131yla bildirmi\u015f oldu\u011fu ilahi kanunlar manzumesi ve hayat nizam\u0131 olan dindir. Din olarak \u0130slam\u2019dan raz\u0131 oldum demek \u0130slam d\u0131\u015f\u0131 hi\u00e7bir \u015feyden heyecan duymamak, raz\u0131 olmamak, tatmin olmamak \u0130slam kayg\u0131s\u0131ndan ba\u015fka hi\u00e7bir kayg\u0131 ta\u015f\u0131mamak \u015feklinde olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc Allah (c.c) Ali \u0130mran Suresi 19. Ayeti Kerimesinde \u015f\u00f6yle buyurmaktad\u0131r: \u2018\u2019Ku\u015fkusuz Allah kat\u0131nda tek din \u0130slam\u2019d\u0131r.\u2019\u2019 Ayn\u0131 zamanda Zumer Suresi 2. Ayeti Kerimesinde belirtildi\u011fi gibi dini Allah\u2019a has k\u0131lmakla ger\u00e7ekle\u015fecek bir durumdur. Seyyid Kutup (r.a.) ise dini Allah\u2019a has k\u0131lan\u0131n ne demek oldu\u011funu \u015fu \u015fekilde tarif etmektedir: \u2018\u2019Allah\u2019\u0131 birleyen bir kalp yaln\u0131z O\u2019na boyun e\u011fer. O\u2019ndan ba\u015fkas\u0131na ba\u015f\u0131n\u0131 e\u011fmez. O\u2019nun d\u0131\u015f\u0131nda ba\u015fkas\u0131ndan bir \u015fey istemez, yaratt\u0131klar\u0131ndan birine g\u00fcvenip dayanmaz. O kalbe g\u00f6re g\u00fc\u00e7l\u00fc olan da yaln\u0131zca Allah\u2019t\u0131r.\u2019\u2019Yani dini Allah\u2019a has k\u0131lmak ve \u0130slam\u2019dan raz\u0131 olmak b\u00fct\u00fcn bir hayat\u0131 yarat\u0131c\u0131n\u0131n insanl\u0131k i\u00e7in se\u00e7ip be\u011fendi\u011fi dine g\u00f6re d\u00fczenlemektir. Allah (c.c) Maide Suresi 3. Ayeti Kerimede buydu\u011fu \u00fczere: \u2018\u2019Bug\u00fcn dininizi kemale erdirdim. \u00dczerinizdeki nimetimi tamamlad\u0131m. Size din olarak \u0130slam\u2019\u0131 se\u00e7tim. Yani O\u2019ndan raz\u0131 oldum.\u2019\u2019Allah\u2019\u0131n raz\u0131 oldu\u011fu kullar\u0131 i\u00e7in tercih etti\u011fi din \u0130slam\u2019sa kullar\u0131n da kurtulu\u015fu i\u00e7in tercih etmeleri gereken tek din, d\u00fczen, sistem \u0130slam\u2019d\u0131r.Peki, bir M\u00fcsl\u00fcman\u0131n ger\u00e7ekten iman etmekle m\u00fckellef oldu\u011fu Peygamberinden nas\u0131l raz\u0131 olur? Resul\u2019den ve Nebi Hz. Muhammed (s.a.v) den raz\u0131 olmak demek \u00e7\u0131kan anla\u015fmazl\u0131klarda O\u2019nu hakem yap\u0131p verdi\u011fi h\u00fckme g\u00f6n\u00fclden raz\u0131 olmakt\u0131r. Buna Nisa Suresi 65. Ayeti Kerimeyi \u00f6rnek alabiliriz: \u2018\u2019Hay\u0131r Rabbine and olsun ki aralar\u0131nda \u00e7\u0131kan \u00e7eki\u015fmeli i\u015flerde seni hakem yap\u0131p sonrada verdi\u011fin h\u00fckme i\u00e7lerinde hi\u00e7bir s\u0131k\u0131nt\u0131 duymaks\u0131z\u0131n tam bir teslimiyetle boyun e\u011fmedik\u00e7e iman etmi\u015f olmazlar.\u2019\u2019Rasulullahtan raz\u0131 olmak kay\u0131ts\u0131z ve \u015farts\u0131z her \u015feyine itaat edip ne s\u00f6ylediyse teslim olup gere\u011fini yerine getirmektir. Ha\u015fr Suresi 7. Ayeti Kerime: \u2018\u2019 Resul size ne verdi ise onu al\u0131n, size neyi yasak ettiyse art\u0131k ondan sak\u0131n\u0131n. Allah\u2019tan korkun, \u015f\u00fcphesiz Allah cezas\u0131 pek \u015fiddetli oland\u0131r.\u2019\u2019Rasulullahtan raz\u0131 olmak hayat\u0131n her an\u0131nda her alan\u0131nda mutlak manada \u00f6l\u00e7\u00fcn\u00fcn, rehberin, \u00f6rne\u011fin O oldu\u011fu hakikatini unutmadan y\u00fcr\u00fcmektir.\u00a0\u2018\u2019And olsun Rasulullah sizin i\u00e7in Allah\u2019a ve ahiret g\u00fcn\u00fcne kavu\u015fmay\u0131 umanlar Allah\u2019\u0131 \u00e7ok\u00e7a zikredenler i\u00e7in g\u00fczel bir \u00f6rnektir.\u2019\u2019 (Ahzap 21)Rasul\u2019den raz\u0131 olmak sesin \u00fczerine ses, ad\u0131m\u0131n \u00f6n\u00fcne ad\u0131m, koydu\u011fu h\u00fck\u00fcm \u00fczerine ba\u015fka bir h\u00fck\u00fcm koymamakt\u0131r. \u2018\u2019Ey iman edenler Allah\u2019\u0131n ve Resul\u00fcn\u00fcn \u00f6n\u00fcne ge\u00e7meyin, Allah\u2019tan korkun. Ey iman edenler seslerinizi peygamberin sesinin \u00fcst\u00fcne y\u00fckseltmeyin.\u2019\u2019 (Hucurat 1-2)Resulden raz\u0131 olmak asla heva ve arzusuna g\u00f6re konu\u015fmayaca\u011f\u0131na konu\u015ftu\u011fu her s\u00f6z\u00fcn vahye uygun olaca\u011f\u0131na inanarak konum belirlemektir. Yani vahye uygun hareketlerin ve ya\u015fant\u0131n\u0131n sergilenmesidir. \u2018\u2019O arzusuna g\u00f6re konu\u015fmaz, O\u2019nun konu\u015fmas\u0131 ancak bildiren bir vahiy iledir.\u2019\u2019 (Necm 3-4)Resul olarak Peygamberden raz\u0131 olmak O\u2019nun s\u00fcnnetini ya\u015famaya \u00e7al\u0131\u015fmakla ispat edilebilir. O\u2019nun s\u00fcnneti sadece yemeye tuzla ba\u015flay\u0131p bitirmek ve misvak kullanmaktan ibaret de\u011fildir. S\u00fcnnet b\u00fct\u00fcn farzlar\u0131, vacipleri, haramlar\u0131, helalleri b\u00fct\u00fcn olarak i\u00e7ine kapsamaktad\u0131r. Allah\u2019\u0131 seviyorsan\u0131z bana uyun ayetindeki \u00e7a\u011fr\u0131 hadisimizdeki say\u0131lan esaslar\u0131 ya\u015faman\u0131n ya da \u0130slam ile yetinmenin fiilen ger\u00e7ekle\u015fme imk\u00e2n ve yolunu g\u00f6stermektedir. Yani Peygambere ittiba s\u00fcnnete sar\u0131lma!Cennetin vacip olmas\u0131 ise Rab, din, Peygamber konusunda tercihini ortaya koyan ve bu tercihe sahip \u00e7\u0131kan M\u00fcsl\u00fcman\u0131n ahiretteki yerinin cennet oldu\u011fu m\u00fcjdesini teredd\u00fcte yer b\u0131rakmayacak \u015fekilde ifade etmektedir. Gelecek hadisimizde ifadesini bulan tercih \u00e7er\u00e7evesine sad\u0131k kalabilen M\u00fcsl\u00fcmanlar\u0131nd\u0131r. Son olarak Peygamberimizin duas\u0131 ile bitirelim in\u015fAllah.Allah\u2019\u0131m bizden raz\u0131 ol ve bizi raz\u0131 olma derecesine y\u00fckselt. \u00c2M\u0130N\u2026"}