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xu Si{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 66. VE 68. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 66. VE 68. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.66- \"Bana etraf\u0131n\u0131z\u0131n \u00e7epe\u00e7evre ku\u015fat\u0131lmas\u0131 d\u0131\u015f\u0131nda, onu ne olursa olsun mutlaka bana getirece\u011finize dair Allah ad\u0131na kesin bir s\u00f6z verinceye kadar, onu sizinle asla g\u00f6nderemem.\" dedi. B\u00f6ylelikle Ona onlar kesin bir s\u00f6z verince dedi ki: \"Allah, s\u00f6ylediklerimize kar\u015f\u0131 vekildir.\"67- Ve dedi ki: \"Ey \u00e7ocuklar\u0131m, tek bir kap\u0131dan girmeyin,(53) ayr\u0131 ayr\u0131 kap\u0131lardan girin. Ben size Allah'tan hi\u00e7 bir \u015feyi sa\u011flayamam (gideremem) . H\u00fck\u00fcm yaln\u0131zca Allah'\u0131nd\u0131r. Ben O'na tevekk\u00fcl ettim. Tevekk\u00fcl edenler de yaln\u0131zca O'na tevekk\u00fcl etmelidirler.\"68- Babalar\u0131n\u0131n kendilerine emretti\u011fi yerden (M\u0131s\u0131r'a) girdiklerinde, (bu,) -Yakub'un nefsindeki dile\u011fi a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 d\u0131\u015f\u0131nda- onlara Allah'tan gelecek olan hi\u00e7 bir \u015feyi (gidermeyi) sa\u011flamad\u0131. Ger\u00e7ekte o, kendisine \u00f6\u011fretti\u011fimiz i\u00e7in bir ilim sahibiydi. Ancak insanlar\u0131n \u00e7o\u011fu bilmezler.(54)A\u00c7IKLAMA53. Hz. Yakub'un (a.s) o\u011fullar\u0131n\u0131n bu seyahatiyle yak\u0131ndan ilgileni\u015fi, en k\u00fc\u00e7\u00fck o\u011flu B\u00fcnyamin'in de onlarla birlikte gitmesi y\u00fcz\u00fcndendi. Onun g\u00fcvenli\u011finden endi\u015fe duyuyordu zira daha \u00f6nce o\u011flu Yusuf hakk\u0131nda ac\u0131 bir tecr\u00fcbe ge\u00e7irmi\u015fti. Tabiatiyle y\u00fcre\u011fi, sevgili o\u011flunu bir daha hi\u00e7 g\u00f6remeyece\u011fi ku\u015fkusuyla doluydu. Evet, Allah'a g\u00fcveni sonsuzdu, O'nun iradesine sab\u0131rla teslim olurdu; ne ki bir be\u015fer olarak o\u011fullar\u0131na baz\u0131 ihtiyat tedbirleri almalar\u0131n\u0131 tavsiye etmek durumundayd\u0131. Kente ayr\u0131 ayr\u0131 kap\u0131lardan girmek gibi bir ihtiyat tedbirinin anlam\u0131n\u0131 kavramak i\u00e7in, o d\u00f6nemin siyasi \u015fartlar\u0131na bir g\u00f6z atmam\u0131z gerekecek. \u0130srailo\u011fullar\u0131 ba\u011f\u0131ms\u0131z kabileler olarak M\u0131s\u0131r'\u0131n do\u011fu s\u0131n\u0131r\u0131nda ya\u015famaktayd\u0131lar ve s\u0131n\u0131r yak\u0131n\u0131ndaki di\u011fer kabileler gibi g\u00f6z alt\u0131ndayd\u0131lar. Bu y\u00fczden Hz. Yakub (a.s) e\u011fer kente grup halinde girerlerse ku\u015fku \u00e7eken bir \u00e7ete olarak de\u011ferlendirilebileceklerinden korktu. Hele hele bir k\u0131tl\u0131k d\u00f6neminde cezbedilecek ku\u015fku rahat\u00e7a tahmin edilebilirdi. Zaten M\u0131s\u0131r'da birka\u00e7 hadisenin olu\u015fturdu\u011fu bir tedirginlik vard\u0131, tutup onlar\u0131 da bir soyguncu \u00e7ete olarak ni\u00e7in de\u011ferlendirmesinlerdi?54. \"\u0130nsanlar\u0131n \u00e7o\u011fu bilmezler...\". Bilmedikleri, Hz. Yakub Aleyhisselam'\u0131n \"Allah'a tevekk\u00fcl\" ile \"ihtiyat tedbiri\" aras\u0131nda nas\u0131l bir denge kurdu\u011fudur. B\u00f6yledir \u00e7\u00fcnk\u00fc Allah kendisine ger\u00e7ek bilgiyi bah\u015fetmi\u015ftir. Sa\u011fduyunun gerektirdi\u011fi b\u00fct\u00fcn tedbirleri almas\u0131 bundand\u0131r; sa\u011fduyunun, derin d\u00fc\u015f\u00fcn\u00fc\u015f ve tecr\u00fcbenin gerektirdi\u011fi tedbirleri... B\u00f6ylece Yusuf hakk\u0131nda ald\u0131klar\u0131 k\u00f6t\u00fc puan\u0131 onlara hat\u0131rlatm\u0131\u015f, B\u00fcnyamin konusunda da ayn\u0131 hatay\u0131 tekrarlamamalar\u0131n\u0131 sa\u011flamak istemi\u015ftir. Bu y\u00fczdendir ki, onlardan Allah'\u0131n ad\u0131yla sa\u011flam bir taahh\u00fct ald\u0131: \u00dcvey karde\u015flerinin emniyeti i\u00e7in ellerinden geleni yapacaklard\u0131. Sonra onlar\u0131 tehlike arzeden siyasi duruma kar\u015f\u0131 uyard\u0131 ve herhangi bir \u015f\u00fcphe \u00e7ekmemeleri i\u00e7in ayr\u0131 ayr\u0131 kap\u0131lardan girmelerini sal\u0131k verdi. K\u0131saca be\u015ferin takat\u0131nca kar\u015f\u0131la\u015f\u0131labilecek her t\u00fcrl\u00fc tehlikeye kar\u015f\u0131 alabilece\u011fi tedbirlerin t\u00fcm\u00fcn\u00fc ald\u0131. Fakat \u00f6te taraftan hi\u00e7bir be\u015feri tedbirin Allah'\u0131n iradesini sektirmeye g\u00fc\u00e7 yetiremeyece\u011fini ve ger\u00e7ek himayenin Allah'\u0131n himayesi oldu\u011funu akl\u0131ndan \u00e7\u0131karm\u0131yordu (ve bunu ifade de etmi\u015fti) . Yani insan ancak Allah'\u0131n l\u00fctfuyla ihtiyat tedbirlerini hesaba katabilirdi. \u0130\u015fte s\u00f6zleri ve fiilleri aras\u0131nda b\u00f6yle bir denge kurabilen ki\u015fi ger\u00e7ek bilgiye ula\u015fabilir; d\u00fcnyevi problemlerini halletsin diye Allah'\u0131n insana bah\u015fetti\u011fi be\u015feri yeteneklerin gereklerini yerine getirmesini bilen ve fakat ba\u015far\u0131 yahut ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n yaln\u0131zca Allah'tan oldu\u011funu kavram\u0131\u015f Hz. Yakub (a.s) gibi kimselerdir sadece. \u0130\u015fte bu y\u00fczden \"insanlar\u0131n \u00e7o\u011fu bilmezler...\" Bir k\u0131sm\u0131 kendi gayret ve tedbirlerine g\u00fcvenip Allah'a tevekk\u00fcl\u00fc terkeder, di\u011fer bir k\u0131s\u0131m da yaln\u0131zca \"Allah'a tevekk\u00fcl\" edip problemlerini \u00e7\u00f6zmek i\u00e7in herhangi bir pratik \u00e7areye ba\u015fvurmazlar."}