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VE 109. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 107. VE 109. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-9.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.107- \u015eimdi bunlar, kendilerine Allah'\u0131n azab\u0131ndan kapsaml\u0131 bir b\u00fcr\u00fcmenin gelivermesinden veya onlar\u0131n hi\u00e7 haberleri yokken k\u0131yametin onlara apans\u0131z gelmesinden kendilerini g\u00fcvende mi buldular?(77)108- De ki: \"Bu, benim yolumdur. Bir basiret \u00fczere Allah'a davet ederim; ben ve bana uyanlar da. Ve Allah'\u0131 tenzih ederim,(78) ben m\u00fc\u015friklerden de\u011filim.\"109- Biz senden \u00f6nce, \u015fehirler halk\u0131na kendilerine vahyetti\u011fimiz kimseler d\u0131\u015f\u0131nda (ba\u015fkalar\u0131n\u0131 el\u00e7i olarak) g\u00f6ndermedik. Hi\u00e7 yery\u00fcz\u00fcnde dola\u015fm\u0131yorlar m\u0131, ki kendilerinden \u00f6ncekilerin nas\u0131l bir sona u\u011frad\u0131klar\u0131n\u0131 g\u00f6rm\u00fc\u015f olsunlar? Korkup-sak\u0131nanlar i\u00e7in ahiret yurdu elbette daha hay\u0131rl\u0131d\u0131r. Siz yine de ak\u0131l erdirmeyecek misiniz?(79)A\u00c7IKLAMA77. Bu soru, hayat kar\u015f\u0131s\u0131nda tav\u0131r almada, tehlikelere kar\u015f\u0131 ge\u00e7ici bir g\u00fcven hissi ve uzun bir \u00f6m\u00fcr s\u00fcr\u00fclece\u011fi d\u00fc\u015f\u00fcncesiyle olu\u015fan kay\u0131ts\u0131zl\u0131ktan insanlar\u0131 sak\u0131nd\u0131rmak i\u00e7in ortaya konmu\u015ftur. B\u00f6yle d\u00fc\u015f\u00fcnenlere g\u00f6re problemler pekala uzak bir \"gelece\u011fe\" ertelenebilir.Besbelli ki bu yanl\u0131\u015f bir tav\u0131rd\u0131r; \u00e7\u00fcnk\u00fc hi\u00e7bir insan\u0131n belli bir zamana kadar ya\u015fama garantisi olmad\u0131\u011f\u0131 gibi, hi\u00e7 kimse ne zaman, nerede ve ne \u015fekilde \u00f6lece\u011fini bilmez. Bu y\u00fczden soru \u015funu demek istemektedir: \"G\u00fcnl\u00fck tecr\u00fcbeleriniz size bir dakika sonras\u0131nda bile ne olaca\u011f\u0131n\u0131 s\u00f6ylemezken, gelece\u011finiz size nas\u0131l gizli olmaz? Dolay\u0131s\u0131yla hikmet \u015funu gerektirir ki, gelece\u011finiz i\u00e7in \u015fimdi haz\u0131rl\u0131k yapmal\u0131s\u0131n\u0131z ve bulundu\u011funuz yolun \"do\u011fru yol\" olup olmad\u0131\u011f\u0131n\u0131 enine boyuna d\u00fc\u015f\u00fcnmelisiniz. Gitti\u011finiz yolun \"do\u011fru yol\" oldu\u011funu g\u00f6sterecek herhangi bir sa\u011flam deliliniz var m\u0131? Yerde ve g\u00f6klerde se\u00e7iminizi destekleyecek herhangi bir sa\u011flam deliliniz bulunmakta m\u0131? Sizden \u00f6nce bulundu\u011funuz yola koyulmu\u015f insanlar hedeflerine g\u00fcven i\u00e7inde ula\u015fabilmi\u015fler mi? K\u0131saca, bu yolu izlemekle kendi d\u00f6neminiz ve k\u00fclt\u00fcr\u00fcn\u00fczde ula\u015ft\u0131\u011f\u0131n\u0131z sonu\u00e7lar do\u011fru yolda oldu\u011funuzu ispatlamakta m\u0131?\"78. Yani, \"Allah onlar\u0131n kendisine izafe ettikleri \u015feylerden kesinlikle m\u00fcnezzehtir. \u015eirk'e d\u00fc\u015fm\u00fc\u015flerin kendisine atfetti\u011fi her t\u00fcrl\u00fc zaaf ve noksanl\u0131ktan, s\u0131rf sahip olduklar\u0131 Tanr\u0131 tasavvurunun mant\u0131ki sonucu olarak kendisine atfettikleri her t\u00fcrl\u00fc kusur, hata ve k\u00f6t\u00fcl\u00fckten m\u00fcnezzehtir.\"79. \u00c7ok kapsaml\u0131 olan bir konu burada bir ka\u00e7 c\u00fcmleye s\u0131\u011fd\u0131r\u0131lm\u0131\u015ft\u0131r. Bu ifadeyi \u015f\u00f6yle a\u00e7\u0131klamak m\u00fcmk\u00fcnd\u00fcr: \"Ey Muhammed! Bu insanlar seni dinlemez, \u00e7\u00fcnk\u00fc sana bir Allah Rasul\u00fc olarak inanmalar\u0131 onlar i\u00e7in pek kolay bir \u015fey de\u011fil, zira sen onlar\u0131n kentinde do\u011fmu\u015f ve aralar\u0131nda ba\u015fkalar\u0131 gibi ya\u015fam\u0131\u015f bir be\u015fersin yaln\u0131zca. Oysa bunda garipsenecek hi\u00e7bir \u015fey yoktur. Bu ilk kez vuku bulmuyor ki? Senden \u00f6nce g\u00f6nderilen b\u00fct\u00fcn bepgamberler de be\u015fer idiler ve g\u00f6nderildi\u011fi insanlarla ayn\u0131 ortam\u0131 payla\u015fm\u0131\u015flard\u0131. Bir kente bir yabanc\u0131n\u0131n gelip \u015f\u00f6yle dedi\u011fi duyulmam\u0131\u015ft\u0131: \"Ben size peygamber olarak g\u00f6nderildim. Her ne kadar -Musa, \u0130sa, \u0130brahim, Nuh (aleyhim\u00fcsselam) gibi- kavimlerini \u0131slaha memur peygamberler, kendi beldelerinde do\u011fmu\u015f ve kavimleriyle ayn\u0131 ortam\u0131 payla\u015fm\u0131\u015flarsa da...\" \u015eu halde mezkur ifade m\u00fc\u015friklere do\u011frudan \u015funu anlatmak istemektedir: \"\u015eimdi Rasul\u00fc kabul m\u00fc edece\u011finize yoksa b\u00f6yle mesnedsiz telakkilerle red mi edece\u011finize karar vermeli, yolunuzu se\u00e7melisiniz. Seyahat edip durmada ve peygamberleri yalanlay\u0131p hevalar\u0131na uyanlar\u0131n ak\u0131betini hep g\u00f6rmektesiniz. \u0130\u015fte, Ad, Semud, Medyen, Lut ve di\u011fer kavimlerin harabeleri yolunuz \u00fczerinde! Size, ahirette onlar\u0131n ne t\u00fcr ac\u0131kl\u0131 azaba d\u00fc\u00e7ar olduklar\u0131n\u0131, muttakilerin ise nas\u0131l mutlu bir hayat s\u00fcreceklerini hat\u0131rlatmalar\u0131na ra\u011fmen bunlardan hi\u00e7 mi ibret alm\u0131yorsunuz?\""}