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9R mt{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 1. VE 2. AYETLER Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 1. VE 2. AYETLER<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/05\/MEVDUD\u0130-TASLAK-2.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.Rahman Rahim olan Allah\u2019\u0131n ad\u0131yla1- Elif, L\u00e2m, R\u00e2. Bunlar, hikmetli Kitab\u0131n ayetleridir.(1)2- \u0130\u00e7lerinden olan bir adama: \"\u0130nsanlar\u0131 uyar\u0131p-korkut ve iman edenlere, muhakkak kendileri i\u00e7in Rableri kat\u0131nda 'ger\u00e7ek bir makam' oldu\u011funu m\u00fcjde ver\" diye vahyetmemiz, insanlara \u015fa\u015f\u0131rt\u0131c\u0131 m\u0131 geldi?(2) K\u00fcfre sapanlar: \"Ger\u00e7ek \u015fu ki bu, a\u00e7\u0131k\u00e7a bir b\u00fcy\u00fcc\u00fcd\u00fcr\" dediler.(3)A\u00c7IKLAMA1. Bu ba\u015flang\u0131\u00e7 ayeti, Rasulullah'\u0131n (s.a) Kur'an olarak sundu\u011fu Allah Kelam\u0131n\u0131n fasih bir s\u00f6zden, y\u00fcksek bir \u015fiirden ve kahinlerin s\u00f6ylediklerine benzer bir tak\u0131m kehanetlerden ba\u015fka bir \u015fey oldu\u011funu d\u00fc\u015f\u00fcnmeyen beyinsizler i\u00e7in apa\u00e7\u0131k bir cevab\u0131 ihtiva eder. Onlar Kur'an'\u0131n zannettikleri gibi olmad\u0131\u011f\u0131, bir Hikmet Kitab\u0131 oldu\u011fu ve e\u011fer bu Kitab'\u0131 dikkate almazlarsa bizzat kendilerini hikmetten mahrum b\u0131rakacaklar\u0131 konusunda b\u00f6ylece uyar\u0131lm\u0131\u015f olmaktad\u0131rlar.2. Bu soru, serinkanl\u0131 d\u00fc\u015f\u00fcnd\u00fcklerinde \u015fu sonu\u00e7lara rahatl\u0131kla varabilecek kimselerin biraz d\u00fc\u015f\u00fcnmeleri i\u00e7in sorulmaktad\u0131r:a) \u0130nsanl\u0131\u011f\u0131, mesaj\u0131 reddetmelerinin sonu\u00e7lar\u0131ndan sak\u0131nd\u0131rmak i\u00e7in yine bir insan\u0131n g\u00f6revlendirilmesinde bir gariplik yoktur. \u00c7\u00fcnk\u00fc, \u015furas\u0131 gayet a\u00e7\u0131kt\u0131r ki, insano\u011flu i\u00e7in en uygun el\u00e7i, ne bir cin ve ne de bir melektir, kendisi gibi bir insand\u0131r.b) \u0130nsanl\u0131\u011f\u0131n Yarat\u0131c\u0131s\u0131 ve Rabb'inin, yoldan sapan insanlar\u0131n hidayetleri i\u00e7in baz\u0131 d\u00fczenlemeler yapmas\u0131 hi\u00e7 te garip bir durum de\u011fildir, bilakis, belki de b\u00f6yle yapmamas\u0131 garip kar\u015f\u0131lanabilir.c) Ger\u00e7ek izzet ve \u015ferefin, tabii ki hidayeti kabul edenlere gelmesi ve onu reddedenlere gelmemesi de garipsenecek bir \u015fey de\u011fildir.3. Onlar Rasulullah'a (s.a) \"b\u00fcy\u00fcc\u00fc\" dediler fakat bu lakab\u0131n ona ger\u00e7ekten denk d\u00fc\u015f\u00fcp d\u00fc\u015fmedi\u011fi \u00fczerinde gere\u011fince d\u00fc\u015f\u00fcnmediler. Oysa apa\u00e7\u0131kt\u0131r ki, Rasulullah'\u0131n (s.a) bela\u011fat\u0131yla inananlar\u0131n zihinlerini etkiledi\u011fi ve kalblerini \u00e7evirdi\u011fi olgusu kendi ba\u015f\u0131na onun, amac\u0131na b\u00fcy\u00fc ile ula\u015ft\u0131\u011f\u0131na dair yeterli bir delil te\u015fkil edemezdi. Ayr\u0131ca Hz. Rasulullah'\u0131n (s.a) hitab tarz\u0131n\u0131 bir b\u00fcy\u00fcc\u00fcn\u00fcnkinden ay\u0131rdetmek hi\u00e7 zor de\u011fildir. \u00c7\u00fcnk\u00fc bu iki hitab gerek niteli\u011fi, gerek kullan\u0131ld\u0131klar\u0131 ama\u00e7 ve gerekse inananlar\u0131n hayatlar\u0131 \u00fczerinde uyand\u0131rd\u0131klar\u0131 etki bak\u0131m\u0131ndan \u00e7ok farkl\u0131d\u0131r. Sorumsuz bir tip olan \"b\u00fcy\u00fcc\u00fc\", s\u00f6ylediklerinin do\u011fru ve hakl\u0131 olup olmad\u0131\u011f\u0131na bakmaz, \u00e7\u00fcnk\u00fc onun tek amac\u0131, kendi haks\u0131z hedefine ula\u015fmak i\u00e7in dinleyicilerin kalblerini etkilemektir. Onun, a\u011fz\u0131ndan \u00e7\u0131kan \u015feylerin yanl\u0131\u015f, abart\u0131l\u0131 ya da haks\u0131z olmas\u0131na ald\u0131rmamas\u0131 bundand\u0131r; yeter ki s\u00f6zler amac\u0131na ula\u015fs\u0131n. \u00c7\u00fcnk\u00fc b\u00fcy\u00fcc\u00fcn\u00fcn yegane amac\u0131, hikmetli s\u00f6zler etmekten \u00e7ok sun'i olarak s\u00fcslenmi\u015f ve abart\u0131lm\u0131\u015f bir dil kullanmak suretiyle dinleyiciler \u00fczerinde duygusal bir etki uyand\u0131rmakt\u0131r. Bunun sonucu olarak da, konu\u015fmas\u0131 \u00e7eli\u015fkili, tutars\u0131z ve d\u00fczensiz olmaktad\u0131r. T\u00fcm amac\u0131 \u015fahsi \u00e7\u0131kar\u0131ndan ibaret bulundu\u011fundan, hitabetini s\u00f6m\u00fcr\u00fc gayesiyle yahut bir kesimi di\u011fer kesime yamamak veya aralar\u0131n\u0131 ay\u0131rmak i\u00e7in fesat tohumlar\u0131 ekmek \u00fczere suistimal eder. Bu y\u00fczden \"b\u00fcy\u00fcc\u00fc\" insanlar\u0131n hayatlar\u0131 \u00fczerinde b\u00fcy\u00fck manevi etkiler olu\u015fturamaz, insanlara do\u011fru d\u00fc\u015f\u00fcnceler zerkedemez ve onlar\u0131n ya\u015fant\u0131lar\u0131 \u00fczerinde sa\u011fl\u0131kl\u0131 de\u011fi\u015fimler olu\u015fturamaz; aksine \"b\u00fcy\u00fc\"s\u00fcn\u00fcn sonucu olarak insanlar daha \u00f6ncekinden daha yanl\u0131\u015f nitelikler sergilemeye ba\u015flarlar.B\u00f6ylece m\u00fc\u015friklerin \"bu adam apa\u00e7\u0131k bir b\u00fcy\u00fcc\u00fcd\u00fcr \" iddias\u0131 \u00e7\u00fcr\u00fct\u00fclm\u00fc\u015f olmaktad\u0131r, zira onlara \u015fu denmek istenmektedir: \"Siz de bizzat \u015fahitsiniz ki, \"bu \u015fahs\u0131n s\u00f6zleri hikmetli, sistemli, tutarl\u0131, do\u011fru ve hakl\u0131d\u0131r. O'nun a\u011fz\u0131ndan \u00e7\u0131kan her s\u00f6z bilgece, s\u00f6yledi\u011fi her\u015fey \u00e7ok de\u011ferli ve e\u015fsizdir. Belagat\u0131, insanlar\u0131 \u0131slah etmekten ba\u015fka ama\u00e7 ta\u015f\u0131maz. S\u00f6ylediklerinde \u015fahsi ailevi, kavmi yahut d\u00fcnyaya ili\u015fkin en k\u00fc\u00e7\u00fck bir \u00e7\u0131kar kokusu yoktur. Yegane niyet ve arzusu yoldan \u00e7\u0131km\u0131\u015f insanlar\u0131 uyarmak ve onlar\u0131 kendi hay\u0131rlar\u0131na olan yola davet etmektir. \u00d6yleyse onun belagat\u0131n\u0131n olu\u015fturdu\u011fu etkileri bir d\u00fc\u015f\u00fcn\u00fcn: \"B\u00fcy\u00fcc\u00fcler\"in ifade bi\u00e7imiyle olu\u015fan etkiden t\u00fcm\u00fcyle farkl\u0131 oldu\u011funu hemen anlayacaks\u0131n\u0131z. Hz. Rasul (s.a) taraf\u0131ndan etkilenen t\u00fcm insanlar\u0131n hayatlar\u0131 \u00f6yle de\u011fi\u015fmi\u015ftir ki, bu insanlar y\u00fcksek ahlaki ki\u015filik ve davran\u0131\u015fta birer \u00f6rnek haline gelmi\u015flerdir. Bunun i\u00e7in meseleyi enine boyuna d\u00fc\u015f\u00fcnmeli ve onun bir b\u00fcy\u00fcc\u00fc m\u00fc yoksa bir Rasul m\u00fc oldu\u011funa kendiniz karar vermelisiniz.\""}