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VE 114. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 105. VE 114. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/MEVDUD\u0130-TASLAK-19.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.105- \u015e\u00fcphesiz, Allah'\u0131n sana g\u00f6sterdi\u011fi gibi insanlar aras\u0131nda h\u00fckmetmen i\u00e7in biz sana Kitab\u0131 hak olarak indirdik.(140) (Sak\u0131n) Hainlerin savunucusu olma.106- Ve Allah'tan ba\u011f\u0131\u015flanma dile, Ger\u00e7ekten Allah, ba\u011f\u0131\u015flayand\u0131r esirgeyendir.107- Kendi nefislerine ihanet edenlerden yana m\u00fccadeleye giri\u015fme.(141) Hi\u00e7 \u015f\u00fcphesiz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez.108- Onlar, insanlardan gizlerler de Allah'tan gizlemezler. Oysa O, kendileri, s\u00f6zden (plan olarak) ho\u015fnut olmayaca\u011f\u0131 \u015feyi 'geceleri d\u00fczenleyip kurarlarken,' onlarla beraberdir. Allah, yapmakta olduklar\u0131n\u0131 ku\u015fatand\u0131r.A\u00c7IKLAMA140. 105-115. ayetlerde o d\u00f6nemde meydana gelen bir olayla ilgili \u00e7ok \u00f6nemli noktalara de\u011finiliyor.Ensar'\u0131n Beni Zafer kabilesinden Te'ame veya Be\u015fir bin Ubeyrik denilen bir adam vard\u0131. Te'ame ba\u015fka bir ensar\u0131n z\u0131rh\u0131n\u0131 \u00e7alm\u0131\u015f ve bir Yahudinin evine gizlenmi\u015fti. Bir h\u0131rs\u0131zl\u0131kla ilgili soru\u015fturma ba\u015flad\u0131\u011f\u0131nda z\u0131rh\u0131n sahibi meseleyi Hz. Peygamber'e (s.a) g\u00f6t\u00fcrd\u00fc ve O'na Te'ame'den \u015f\u00fcphelendi\u011fini s\u00f6yledi. .Fakat su\u00e7lu olan Te'ame, akrabalar\u0131 ve Beni Zafer kabilesinden bir\u00e7ok ki\u015fi i\u015fbirli\u011fi yap\u0131p su\u00e7u, su\u00e7suz oldu\u011funu savunan Yahudinin \u00fczerine y\u0131kt\u0131lar. Te'ame'nin akrabalar\u0131 Yahudiye su\u00e7lamay\u0131 s\u00fcrd\u00fcrerek \u015f\u00f6yle s\u00f6ylediler: \"Hakk\u0131n d\u00fc\u015fman\u0131 olan, Allah ve Ras\u00fbl\u00fc'ne inanmayan bir Yahudinin s\u00f6z\u00fcne g\u00fcvenilmez. Oysa biz M\u00fcsl\u00fcman\u0131z ve g\u00fcvenilir ki\u015fileriz, o halde bizim s\u00f6z\u00fcm\u00fcze inan\u0131lmal\u0131.\" Hz. Peygamber (s.a) tabi\u00ee olarak, do\u011fru gibi g\u00f6r\u00fcn\u00fcn bu iddiadan etkilendi; neredeyse Te'ame'yi beraat ettirip Yahudi aleyhine h\u00fck\u00fcm verecekti ki bu meseleyi a\u00e7\u0131kl\u0131\u011fa kavu\u015fturan bir vahiy ald\u0131.Hz. Peygamber (s.a) bir h\u00e2kim olarak kendi \u00f6n\u00fcne getirilen delillere g\u00f6re h\u00fck\u00fcm verecek olsayd\u0131 su\u00e7lu say\u0131lmazd\u0131. \u00c7\u00fcnk\u00fc h\u00e2kimler, kendi \u00f6nlerine getirilen delillere g\u00f6re h\u00fck\u00fcm vermelidirler ve bazen insanlar olay\u0131 yanl\u0131\u015f aksettirerek kendi lehlerine h\u00fck\u00fcm verilmesini sa\u011flamay\u0131 ba\u015farabilirler. Fakat meselenin bir y\u00f6n\u00fc daha vard\u0131r: E\u011fer Hz. Peygamber (s.a) \u0130sl\u00e2m ile K\u00fcf\u00fcr aras\u0131nda k\u0131yas\u0131ya bir \u00e7at\u0131\u015fman\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc o d\u00f6nemde Yahudinin aleyhine h\u00fck\u00fcm verseydi, \u0130sl\u00e2m d\u00fc\u015fmanlar\u0131 O'nun, \u0130sl\u00e2m toplumunun ve \u0130sl\u00e2m davetinin aleyhinde kuvvetli bir manev\u00ee silah ele ge\u00e7irmi\u015f olacaklard\u0131. \u0130sl\u00e2m aleyhinde s\u0131k\u0131 bir propagandaya giri\u015fip: \"M\u00fcsl\u00fcmanlar aras\u0131nda hi\u00e7 adalet yoktur. Bu Yahudi aleyhine verilen h\u00fck\u00fcmden de anla\u015f\u0131laca\u011f\u0131 \u00fczere, onlar her ne kadar \u00f6nyarg\u0131 ve kavmiyet\u00e7ili\u011fin aleyhinde gibi g\u00f6r\u00fcn\u00fcyorlarsa da \u00f6nyarg\u0131l\u0131 ve kavmiyet\u00e7idirler.\" diyeceklerdi. Bu nedenle Allah, M\u00fcsl\u00fcmanlar\u0131 bu tehlikeden uzakla\u015ft\u0131rmak i\u00e7in meseleye do\u011frudan m\u00fcdahale etmi\u015ftir.Bu pasajda (105-115. ayetler) bir taraftan kendi kabilelerinden su\u00e7lu olan ki\u015finin su\u00e7unu gizlemeye \u00e7al\u0131\u015fan M\u00fcsl\u00fcmanlar, kavmiyet\u00e7ilikleri nedeniyle sert bir \u015fekilde azarlan\u0131yorlar, di\u011fer taraftan b\u00fct\u00fcn M\u00fcsl\u00fcmanlara kavmiyet ve kabile endi\u015felerinin adaleti engellememesi gerekti\u011fi \u00f6\u011fretiliyor. Bir kimsenin, haks\u0131z oldu\u011fu halde kendi grubundan bir ki\u015fiyi savunup, hakl\u0131 oldu\u011fu halde kar\u015f\u0131 gruptan bir kimseyi su\u00e7lamas\u0131 apa\u00e7\u0131k bir ihanettir.141. Ba\u015fkalar\u0131na kar\u015f\u0131 b\u00f6yle davranan asl\u0131nda kendisine namus d\u0131\u015f\u0131 davranm\u0131\u015f olur. \u00c7\u00fcnk\u00fc o kendisine emanet olarak verilen kafa, kalp ve b\u00fct\u00fcn di\u011fer melekelerini haysiyetsiz haince davran\u0131\u015flarda kullan\u0131r. Bunun yan\u0131s\u0131ra o, Allah'\u0131n kendisine, ahl\u00e2k\u0131n\u0131 korumakta yard\u0131mc\u0131 olsun diye verdi\u011fi vicdan\u0131n\u0131 bast\u0131r\u0131r ve b\u00f6ylece vicdan\u0131 tam anlam\u0131yla devreye girip onu bu haince davran\u0131\u015ftan kurtaramaz. Dolay\u0131s\u0131yla ki\u015fi kendisine haks\u0131zl\u0131k edip haince davranabildi\u011fi zaman, ba\u015fkalar\u0131na kar\u015f\u0131 rahat\u00e7a b\u00f6yle davranabilir..109- \u0130\u015fte siz b\u00f6ylesiniz; d\u00fcnya hayat\u0131nda onlardan yana m\u00fccadele ettiniz. Peki k\u0131yamet g\u00fcn\u00fc onlardan yana Allah'la m\u00fccadele edecek kimdir? Ya da onlara vekil olacak kimdir?110- Kim k\u00f6t\u00fcl\u00fck i\u015fler veya nefsine zulmedip sonra Allah'tan ba\u011f\u0131\u015flanma dilerse Allah'\u0131 ba\u011f\u0131\u015flay\u0131c\u0131 ve merhamet edici olarak bulur.111- Kim bir g\u00fcnah kazan\u0131rsa, o ancak kendi nefsi aleyhinde onu kazanm\u0131\u015ft\u0131r. Allah, bilendir, h\u00fck\u00fcm ve hikmet sahibidir.112- Kim bir hata ya da g\u00fcnah kazan\u0131r da sonra bunu bir su\u00e7suza y\u00fcklerse, ger\u00e7ekten o, b\u00f6yle bir yalan (b\u00fchtan) \u0131 ve apa\u00e7\u0131k bir g\u00fcnah\u0131 y\u00fcklenmi\u015ftir.113- E\u011fer Allah'\u0131n fazl\u0131 ve rahmeti senin \u00fczerinde olmasayd\u0131, onlardan bir grup, seni de sapt\u0131rmak i\u00e7in tasar\u0131 kurmu\u015ftu. Oysa onlar, ancak kendi nefislerini sapt\u0131r\u0131rlar ve sana hi\u00e7 bir \u015feyle zarar veremezler.(142) Allah, sana Kitab\u0131 ve hikmeti indirdi ve sana bilmediklerini \u00f6\u011fretti. Allah'\u0131n \u00fczerindeki fazl\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr.114- Onlar\u0131n 'gizlice s\u00f6yle\u015fmelerinin' \u00e7o\u011funda hay\u0131r yok. Ancak bir sadaka vermeyi veya iyilikte bulunmay\u0131 ya da insanlar\u0131n aras\u0131n\u0131 d\u00fczeltmeyi emredenlerinki ba\u015fka. Kim Allah'\u0131n r\u0131zas\u0131n\u0131 isteyerek b\u00f6yle yaparsa, art\u0131k ona b\u00fcy\u00fck bir ecir verece\u011fiz.A\u00c7IKLAMA142. Yani, \"E\u011fer onlar sana yanl\u0131\u015f haberler vererek bu meselede seni \u015fa\u015f\u0131rtmay\u0131 ve kendi lehlerine h\u00fck\u00fcm vermeni ba\u015farm\u0131\u015f olsalard\u0131 bile, sana hi\u00e7bir zarar veremezler, ancak kendilere zarar verirlerdi. \u00c7\u00fcnk\u00fc bu durumda Allah kat\u0131nda sen de\u011fil, onlar su\u00e7lu olurlard\u0131.\" Bu \u00e7ok a\u00e7\u0131kt\u0131r, \u00e7\u00fcnk\u00fc ger\u00e7ek su\u00e7lu, kendi \u00f6n\u00fcne getirilen dellillere g\u00f6re h\u00fck\u00fcm veren h\u00e2kim de\u011fil, h\u00e2kimi aldatarak kendi lehinde karar vermesini sa\u011flayan ki\u015fidir. Bunun yan\u0131s\u0131ra b\u00f6yle bir kimse kendi aldat\u0131c\u0131 metodlar\u0131yla \"Hakk'\u0131\" kendisinin kazand\u0131\u011f\u0131n\u0131 sanabilir. Fakat ger\u00e7ekte \"As\u0131l Hakk\" Allah kat\u0131nda \"Hak\" olarak kal\u0131r. (Bkz. Bakara an: 197) ."}