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BN DU{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 2. VE 5. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 2. VE 5. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/MEVDUD\u0130-TASLAK-5.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.2- Kullar\u0131ndan dilediklerine, melekleri emrinden olan ruh(3) ile indirir:(4) Benden ba\u015fka ilah yoktur, \u015fu halde benden korkup-sak\u0131n\u0131n, diye uyar\u0131p-korkutun.\"(5)3- G\u00f6kleri ve yeri hak ile yaratt\u0131: O, \u015firk ko\u015ftuklar\u0131 \u015feylerden y\u00fccedir.(6)4- \u0130nsan\u0131 bir damla sudan yaratt\u0131, buna ramen o, apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r.(7)5- Ve hayvanlar\u0131 da yaratt\u0131; sizin i\u00e7in onlarda \u0131s\u0131nma ve yararlar vard\u0131r, ve onlardan yemektesiniz.A\u00c7IKLAMA3. Bu, \"Bir peygamberin hem s\u00f6zle, hem de amelle g\u00f6revini yerine getirebilmesi i\u00e7in ona bah\u015fedilen 'peygamberlik ruhu'\" anlam\u0131na gelir. Kur'an bu \"Ruh\"tan bir\u00e7ok yerde bahseder. \u00c7\u00fcnk\u00fc insan\u0131n ruhu ile fiziksel hayat\u0131 aras\u0131nda nas\u0131l bir ili\u015fki varsa, bu ruhla peygamberin g\u00f6revi ve onun ahl\u00e2k\u00ee hayat\u0131 aras\u0131nda da ayn\u0131 t\u00fcr bir ili\u015fki vard\u0131r. Bu ba\u011flamda h\u0131ristiyanlar \"ruh\" kavram\u0131n\u0131 yanl\u0131\u015f yorumlayarak, \"teslis\" \u015feklinde sap\u0131k bir akide ortaya \u00e7\u0131karm\u0131\u015flard\u0131r.4. K\u00e2firleri azab\u0131n gecikmesi konusunda Hz. Peygamber (s.a) ile alay etmeye te\u015fvik eden noktalardan biri de, onun ger\u00e7ek bir peygamber oldu\u011funa inanmamalar\u0131yd\u0131. Allah, resul\u00fcn\u00fcn kendi g\u00f6nderdi\u011fi se\u00e7ilmi\u015f bir insan ve ger\u00e7ek bir peygamber oldu\u011fu konusunda onlar\u0131 temin etmektedir.\"O, kendi emriyle kullar\u0131ndan kimi dilerse ona ruh ile melekleri indirir.\" Bu, Kurey\u015f'in ileri gelenlerinin Hz. Peygamber'e (s.a) y\u00f6nelttikleri itirazlara bir cevap niteli\u011findedir. \"E\u011fer Allah onlara bir peygamber g\u00f6ndermek dilediyse, Abdullah'\u0131n o\u011flu Muhammed'den ba\u015fka bu g\u00f6revi yapacak kimse yok muydu? Neden Mekke ve Taif'in ileri gelenlerinden birini se\u00e7medi?\" Bu tip sa\u00e7ma sorulara ancak b\u00f6yle cevap verilir. Bu nedenle Kur'an'\u0131n bir\u00e7ok yerinde bu cevap tekrarlanm\u0131\u015ft\u0131r: \"Allah ne yapaca\u011f\u0131n\u0131 en iyi bilendir ve sizin tavsiyelerinize ihtiyac\u0131 yoktur. O, bu g\u00f6revi uygun buldu\u011fu ki\u015fiye se\u00e7ip verir.\"5. Bu ayet, peygamberlik \"ruhu\"nun \u00f6z\u00fcn\u00fc ortaya koymaktad\u0131r: \u0130l\u00e2hl\u0131k sadece Allah'a mahsustur, korkutmaya lay\u0131k olan da sadece O'dur. Bu y\u00fczden Allah korkusundan ba\u015fka toplumun ahl\u00e2k\u00ee sistemini ayakta tutacak bir dayanak noktas\u0131 yoktur. \u00c7\u00fcnk\u00fc ancak O'nun gazab\u0131ndan ve cezas\u0131ndan veya O'na itaatsizli\u011fin sonu\u00e7lar\u0131ndan korkma ki\u015fiyi dal\u00e2letten kurtarabilir. Bu nedenle insanlara \"yaln\u0131z benden korkun\" diye emredilmi\u015ftir.6. Yani, \"b\u00fct\u00fcn yery\u00fcz\u00fc ve g\u00f6kler sistemi, tevhidin do\u011frulu\u011funa ve \u015firkin b\u00e2t\u0131l oldu\u011funa \u015fahittir. Evrende neye bakarsan\u0131z ve sistemi ne y\u00f6nden ele al\u0131rsan\u0131z al\u0131n, onun bir\u00e7ok de\u011fil, sadece bir tek tanr\u0131 taraf\u0131ndan idare edildi\u011fini g\u00f6receksiniz. Evrende onu destekler nitelikte hi\u00e7bir delil bulamad\u0131\u011f\u0131n\u0131z halde nas\u0131l \u015firke inanabilirsiniz?\"Buna uygun bir \u015fekilde, insan\u0131n kendisinden ve evrendeki di\u011fer ayetlerden tevhidi ispatlayan ve \u015firkin b\u00e2t\u0131l oldu\u011funu g\u00f6steren deliller ortaya konulmaktad\u0131r.7. Bunun iki anlam\u0131 vard\u0131r ve burada her iki anlam da kastedilmektedir.1) Allah insan\u0131 bir damla sudan yaratm\u0131\u015ft\u0131r. Buna ra\u011fmen insan iddias\u0131n\u0131 destekler nitelikte sebepler \u00f6ne s\u00fcrme ve tart\u0131\u015fma g\u00fcc\u00fcne sahiptir.2) B\u00f6yle \u00f6nemsiz bir \u015feyden yarat\u0131lan insan, o denli kibirlenmi\u015ftir ki yarat\u0131c\u0131s\u0131n\u0131 bile ink\u00e2r eder olmu\u015ftur.E\u011fer ifade birinci anlam\u0131yla ele al\u0131n\u0131rsa, ileriki ayetlerde buna cevap niteli\u011finde peygamberin getirdi\u011fi davetin hak oldu\u011funu ispatlayan bir dizi deliller \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. (Bkz. an: 115) . E\u011fer ikinci anlam\u0131yla ele al\u0131n\u0131rsa, bununla insana, yarat\u0131c\u0131s\u0131na isyank\u00e2r olup azg\u0131nca kar\u015f\u0131 \u00e7\u0131karken kendi k\u00f6keninin ne denli basit bir madde oldu\u011funu unutmamas\u0131 i\u00e7in uyar\u0131 yap\u0131lmaktad\u0131r diyebiliriz. E\u011fer insan, geli\u015fmesindeki \u00e7e\u015fitli d\u00f6nemleri, do\u011fumunu, b\u00fcy\u00fcmesini hat\u0131rlayacak olursa, yarat\u0131c\u0131s\u0131na kar\u015f\u0131 isyank\u00e2r ve kibirli bir tutum tak\u0131nmadan \u00f6nce bir\u00e7ok kez d\u00fc\u015f\u00fcnme f\u0131rsat\u0131 bulacakt\u0131r."}