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VE 55. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MERYEM SURES\u0130 48. VE 55. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.48- \"Sizden ve Allah'tan ba\u015fka tapt\u0131klar\u0131n\u0131zdan kopup-ayr\u0131l\u0131yorum ve Rabbime dua ediyorum. Umulur ki, Rabbime dua etmekle mutsuz olmayaca\u011f\u0131m.\"49- B\u00f6ylelikle, onlardan ve Allah'tan ba\u015fka tapt\u0131klar\u0131ndan kopup-ayr\u0131l\u0131nca ona \u0130shak'\u0131 ve (o\u011flu) Yakub'u arma\u011fan ettik ve her birini peygamber k\u0131ld\u0131k.50- Onlara rahmetimizden arma\u011fan(lar) ba\u011f\u0131\u015flad\u0131k ve onlar i\u00e7in y\u00fcce bir do\u011fruluk dili verdik.(28)51- Kitap'ta Musa'y\u0131 da zikret. \u00c7\u00fcnk\u00fc o, ihlasa erdirilmi\u015f(29) ve g\u00f6nderilmi\u015f (Resul) bir peygamberdi.(30)52- Ona, Tur'un sa\u011f yan\u0131ndan(31) seslendik ve onu (kendisiyle) gizlice s\u00f6yle\u015fmek i\u00e7in yak\u0131nla\u015ft\u0131rd\u0131k.(32)53- Ona rahmetimizden karde\u015fi Harun'u da bir peygaber olarak arma\u011fan ettik.54- Kitap'ta \u0130smail'i de zikret. \u00c7\u00fcnk\u00fc o, va'dinde do\u011fruydu ve g\u00f6nderilmi\u015f (Resul) bir peygamberdi.55- Halk\u0131na, namaz\u0131 ve zek\u00e2t\u0131 emrediyordu ve o, Rabbi kat\u0131nda kendisinden raz\u0131 olunan (bir insan) d\u0131.A\u00c7IKLAMA28. Bu, yurtlar\u0131ndan g\u00f6\u00e7 etmek zorunda kalan muhacirlere teselli niteli\u011findedir. Onlara Hz. \u0130brahim'in (a.s) hicret ettikten sonra hay\u0131rla yadedilme l\u00fctfuna mazhar olmas\u0131 gibi kendilerinin de hay\u0131rla yadedilme nimetine erecekleri m\u00fcjdelenmektedir. Fakat kafirler bunu tasavvur bile edememektedirler.29. Kullan\u0131lan kelime \"temiz\" anlam\u0131na gelen muhlis'tir. Ba\u015fka bir deyi\u015fle Allah, Musa'y\u0131 (a.s) peygamberlik g\u00f6revi i\u00e7in \u00f6zellikle se\u00e7mi\u015ftir.30. Ras\u00fbl s\u00f6zl\u00fckte \"g\u00f6nderilen kimse\" anlam\u0131na gelir. O halde el\u00e7i, sefir, temsilci, ulak i\u00e7in kullan\u0131labilir. Kur'an bu kelimeyi Allah'\u0131n \u00f6zel bir g\u00f6revle g\u00f6nderdi\u011fi melekler ve Allah'\u0131n davetini insanlara tebli\u011f eden insanlar i\u00e7in kullan\u0131r.Nebi ise s\u00f6zl\u00fckte haber getiren, derecesi y\u00fcksek veya yol g\u00f6steren kimse anlam\u0131na gelir. Bu isim her \u00fc\u00e7 anlam\u0131yla da t\u00fcm peygamberler i\u00e7in kullan\u0131l\u0131r. O halde Musa (a.s) Ras\u00fbl (g\u00f6nderilmi\u015f) bir Nebi idi, \u00e7\u00fcnk\u00fc O, Allah'dan haberler veren ve insanlara do\u011fru yolu g\u00f6steren derecesi y\u00fcksek bir Ras\u00fbld\u00fc.Kur'an bu iki ismi kesin bir \u015fekilde birbirinden ay\u0131rmaz, \u00e7\u00fcnk\u00fc bir kimse i\u00e7in bir yerde Ras\u00fbl der, ba\u015fka bir yerde ayn\u0131 ki\u015fi i\u00e7in Nebi'yi kullan\u0131r. Bazen de her iki ismi bir ki\u015fi i\u00e7in kullan\u0131r. Bununla birlikte baz\u0131 yerlerde her isim sanki aralar\u0131nda teknik bir anlam fark\u0131 varm\u0131\u015f gibi kullan\u0131lm\u0131\u015ft\u0131r; fakat yine de bu fark a\u00e7\u0131k\u00e7a ortaya konmam\u0131\u015ft\u0131r. \"Senden \u00f6nce hi\u00e7bir ras\u00fbl nebi g\u00f6ndermemi\u015ftik ki...\" (Hac: 52) Fakat \u015fu bir ger\u00e7ek ki, her Ras\u00fbl bir Nebi'dir, ama her Nebi bir Ras\u00fbl olmayabilir. Hem Ras\u00fbl'\u00fcn yapmas\u0131 gereken daha \u00f6nemli ve daha \u00f6zel bir g\u00f6revi vard\u0131r. Bu g\u00f6r\u00fc\u015f Hz. Peygamber'in (s.a) \u0130mam-\u0131 Ahmed'in Ebu \u0130mame'den ve Hakim'in Hz. Ebu Zer'den rivayet etti\u011fi bir hadisi ile desteklenmektedir. \"Peygamber'e (s.a) yery\u00fcz\u00fcne ka\u00e7 \"Ras\u00fbl\" ve ka\u00e7 \"Nebi\" g\u00f6nderildi\u011fi soruldu\u011funda, Rasullerin 313 veya 315, nebilerin ise 124.000 oldu\u011funu s\u00f6ylemi\u015ftir.31. \"Tur'un sa\u011f taraf\u0131ndan\" demek da\u011f\u0131n do\u011fu taraf\u0131ndan demektir. Musa (a.s) Medyen'den M\u0131s\u0131r'a giderken Tur'un g\u00fcneyinden ge\u00e7ti\u011fi i\u00e7in Musa da\u011fa y\u00fcz\u00fcn\u00fc d\u00f6nd\u00fc\u011f\u00fcnde, da\u011f\u0131n do\u011fusu sa\u011f\u0131nda, bat\u0131s\u0131 ise solunda kal\u0131yordu. Yoksa bir da\u011f\u0131n tek ba\u015f\u0131na sa\u011f\u0131 ve solu olamaz.32. Bkz. Nisa an: 206."}