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58 pH{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 27. VE 31. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 27. VE 31. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/11\/MEVDUD\u0130-TASLAK-9.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.27- Onlara Adem'in iki o\u011flunun ger\u00e7ek olan haberini oku: Onlar (Allah'a) yakla\u015ft\u0131racak birer kurban sunmu\u015flard\u0131. Onlardan birininki kabul edilmi\u015f, di\u011ferinki kabul edilmemi\u015fti. (Kurban\u0131 kabul edilmeyen) Demi\u015fti ki: \"Seni mutlaka \u00f6ld\u00fcrece\u011fim.\" (\u00d6b\u00fcr\u00fc de:) \"Allah, ancak korkup-sak\u0131nanlardan kabul eder.\"(48)28- \"E\u011fer sen beni \u00f6ld\u00fcrmek i\u00e7in elini bana uzatacak olursan, ben seni \u00f6ld\u00fcrmek i\u00e7in elimi sana uzatacak de\u011filim.(49) \u00c7\u00fcnk\u00fc ben, alemlerin Rabbi olan Allah'tan korkar\u0131m.\"29- \"\u015e\u00fcphesiz, senin kendi g\u00fcnah\u0131n\u0131 ve benim g\u00fcnah\u0131m\u0131 y\u00fcklenmeni(50) ve b\u00f6ylelikle ate\u015fin halk\u0131ndan olman\u0131 isterim. Zulmedenlerin cezas\u0131 budur.\"30- Sonunda nefsi ona karde\u015fini \u00f6ld\u00fcrmeyi (tahrik edip zevkli g\u00f6stererek) kolayla\u015ft\u0131rd\u0131; b\u00f6ylece onu \u00f6ld\u00fcrd\u00fc, bu y\u00fczden h\u00fcsrana u\u011frayanlardan oldu.31- Derken, Allah, ona, yeri e\u015fiyerek karde\u015finin cesedini nas\u0131l g\u00f6mece\u011fini g\u00f6steren bir karga g\u00f6nderdi. \"Bana yaz\u0131klar olsun\" dedi. \"\u015eu kadar olup da karde\u015fimin cesedini g\u00f6mmekten aciz miyim?\"(51) Art\u0131k o, pi\u015fmanl\u0131k duyanlardan olmu\u015ftu.(52)A\u00c7IKLAMA48. Yani, \"Senin kurban\u0131n\u0131n kabul edilmemesi benim su\u00e7um de\u011fildir; takva sahibi olmad\u0131\u011f\u0131ndan kurban\u0131n kabul edilmiyor. Bu y\u00fczden beni \u00f6ld\u00fcrmeye giri\u015fmek yerine, takvay\u0131 yerle\u015ftirmeye bak.\"49. Bu, \"Beni \u00f6ld\u00fcrme giri\u015fimin kar\u015f\u0131s\u0131nda, ben hi\u00e7 direnmeden elimi kolumu ba\u011flay\u0131p 'gel beni \u00f6ld\u00fcr' diye kar\u015f\u0131nda duraca\u011f\u0131m\" demek de\u011fildir. Bu s\u00f6z\u00fcn anlam\u0131 \u015fudur: \"Beni \u00f6ld\u00fcrmek i\u00e7in k\u00f6t\u00fc niyetler besleyebilirsin; fakat ben bunu yapmam. Beni \u00f6ld\u00fcrme planlar\u0131 yapabilirsin; fakat ben, senin beni \u00f6ld\u00fcrme haz\u0131rl\u0131klar\u0131n\u0131 \u00f6\u011frendikten sonra bile, senden \u00f6nce davranmak i\u00e7in bir \u015fey yapacak de\u011filim.\" Bu ba\u011flamda \u015furas\u0131 iyi anla\u015f\u0131lmal\u0131d\u0131r ki, ki\u015finin kendisini \u00f6l\u00fcme teslim etmesi fazilet de\u011fildir. Faziletli bir insan, Hz. Adem'in (a.s) soylu o\u011flunun yapt\u0131\u011f\u0131 gibi sald\u0131rgan\u0131n kendisi de\u011fil, d\u00fc\u015fman\u0131n\u0131n olmas\u0131n\u0131 tercih eder.50. Yani, \"Ayn\u0131 su\u00e7u i\u015flemektense, senin beni \u00f6ld\u00fcrmen i\u00e7in k\u00f6t\u00fc niyetler besleme g\u00fcnah\u0131n\u0131 i\u015flemeni tercih ederim. B\u00f6ylece sen kendi sald\u0131rganl\u0131\u011f\u0131n\u0131n g\u00fcnah\u0131n\u0131n y\u00fck\u00fcn\u00fc ve hem de, kendimi savunmak i\u00e7in belki sende a\u00e7aca\u011f\u0131m yaralar\u0131n g\u00fcnah\u0131n\u0131 ve y\u00fck\u00fcn\u00fc de ta\u015f\u0131yacaks\u0131n.\"51. B\u00f6ylece Allah, bir kargay\u0131 \u00f6rnek g\u00f6stererek cehaleti ve aptall\u0131\u011f\u0131ndan dolay\u0131 Hz. Adem'in (a.s) su\u00e7lu o\u011flunu uyarm\u0131\u015ft\u0131r. Ve o bir cesedi saklama konusunda kargan\u0131n kendinden daha donan\u0131ml\u0131 oldu\u011funu g\u00f6rd\u00fckten sonra, yaln\u0131zca pi\u015fman olmakla kalmam\u0131\u015f, ayn\u0131 zamanda karde\u015fini \u00f6ld\u00fcrmekle k\u00f6t\u00fc bir i\u015f yapt\u0131\u011f\u0131n\u0131 anlamaya ba\u015flam\u0131\u015ft\u0131r. \"Yapt\u0131\u011f\u0131na pi\u015fman olanlardan oldu\" ifadesinde bu anlam gizlidir.52. Hz. Adem'in (a.s) iki o\u011flunun k\u0131ssas\u0131, Yahudileri, Hz. Peygamber (s.a) ve baz\u0131 \u00f6nde gelen sahabelerini \u00f6ld\u00fcrme planlar\u0131ndan dolay\u0131 (Bkz. Bu sure an: 30) ince ve anlaml\u0131 bir bi\u00e7imde k\u0131namaktad\u0131r.\u0130ki olay aras\u0131ndaki benzerlik ortadad\u0131r. Yahudilerin Hz. Peygamber'i (s.a) ve baz\u0131 sahabeleri \u00f6ld\u00fcrme planlar\u0131, Hz. Adem'in (s.a) su\u00e7lu o\u011flunun Allah'tan sak\u0131nan karde\u015fini \u00f6ld\u00fcrme nedeninden kaynaklan\u0131yordu. Allah l\u00fctuf ve nimetini takva sahibi olmad\u0131klar\u0131ndan kitap ehlinden \u00e7ekip, kendisinden korkmalar\u0131 nedeniyle \u00fcmm\u00ee Araplara verdi\u011fi i\u00e7in Yahudiler Hz. Peygamber'i (s.a) ve ashab\u0131n\u0131 k\u0131skan\u0131yorlard\u0131. Sorunu so\u011fukkanl\u0131 d\u00fc\u015f\u00fcn\u00fcp neden mahk\u00fbm edildiklerini hesaplayarak, Allah'\u0131n gazab\u0131n\u0131 \u00fczerine \u00e7eken hatalar\u0131n\u0131 tel\u00e2f\u00ee etmek yerine, kendilerini \u00f6ncekinden daha fazla mahk\u00fbm edece\u011fini bile bile yap\u0131yorlard\u0131 bunu."}