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VE 54. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA KEHF SURES\u0130 52. VE 54. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/12\/MEVDUD\u0130-TASLAK1.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.52- \"Benim ortaklar\u0131m sand\u0131\u011f\u0131n\u0131z \u015feyleri \u00e7a\u011f\u0131r\u0131n\" (diye k\u00fcfre sapanlara) diyece\u011fi g\u00fcn;(50) i\u015fte onlar\u0131 \u00e7a\u011f\u0131rm\u0131\u015flard\u0131r, ama onlar, kendilerine cevap vermemi\u015flerdir. Biz onlar\u0131n aralar\u0131nda bir u\u00e7urum koyduk.(51)53- Su\u00e7lu-g\u00fcnahk\u00e2rlar ate\u015fi g\u00f6rm\u00fc\u015flerdir, art\u0131k i\u00e7ine kendilerinin gireceklerini de anlam\u0131\u015flard\u0131r; ancak ondan bir ka\u00e7\u0131\u015f-yolu bulamam\u0131\u015flard\u0131r.54- Andolsun, bu Kur'an'da insanlar i\u00e7in Biz her \u00f6rnekten \u00e7e\u015fitli a\u00e7\u0131klamalarda bulunduk. \u0130nsan, her \u015feyden \u00e7ok tart\u0131\u015fmac\u0131d\u0131r.A\u00c7IKLAMA50. Bu konu Kur'an'\u0131n bir\u00e7ok yerinde ele al\u0131nm\u0131\u015ft\u0131r. Bu, Allah'\u0131n hidayetini ve emirlerini bir tarafa at\u0131p, Allah'tan ba\u015fkas\u0131n\u0131n emir ve yol g\u00f6stermesine uyman\u0131n dil ile Allah'\u0131n orta\u011f\u0131 bulundu\u011fu s\u00f6ylenmese bile b\u00f6yle bir davran\u0131\u015f\u0131n \u015firk oldu\u011fu vurgulanmaktad\u0131r. Hatta bir kimse ba\u015fkalar\u0131n\u0131 lanetliyor onlar\u0131 kabul etmiyor, fakat ayn\u0131 zamanda il\u00e2h\u00ee emirler yerine onlar\u0131n emirlerine uyuyorsa o zaman b\u00f6yle bir kimse de \u015firk ko\u015fuyor demektir. Mesel\u00e2, bu d\u00fcnyada herkesin \u015feytanlar\u0131 lanetledi\u011fini, fakat yine de onlara uyduklar\u0131n\u0131 g\u00f6r\u00fcyoruz. Kur'an'a g\u00f6re, \u015feytanlar\u0131 lanetlemelerine ra\u011fmen insanlar onlara uyarsa, bu insanlar \u015feytanlar\u0131 Allah'a \u015firk (ortak) ko\u015fmu\u015f olurlar. Belki bu s\u00f6z ile yap\u0131lan bir \u015firk de\u011fildir. Fakat davran\u0131\u015flarda ortaya \u00e7\u0131kan \u015firktir ve Kur'an bunu \u015firk olarak kabul ediyor. Bkz. Nisa an: 91 ve 145, En'am an: 87 ve 107, Tevbe an: 31, \u0130brahim an: 32, Meryem an: 27, M\u00fcminun an: 41, Furkan an: 56, Kasas an: 86, Sebe an: 59-63, Yasin an: 58, \u015eura an: 38, Casiye an: 30.51. M\u00fcfessirler genellikle buna iki anlam vermi\u015flerdir. Birincisi, bizim mealimizde benimsedi\u011fimiz anlamd\u0131r. \u0130kinicisi ise \u015f\u00f6yledir: \"Biz onlar\u0131n aras\u0131na bir d\u00fc\u015fmanl\u0131k koyar\u0131z.\" Yani: \"Onlar\u0131n d\u00fcnyadaki dostluklar\u0131 ahirette korkun\u00e7 bir d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr.\""}