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md ua{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 G\u0130R\u0130\u015e B\u00d6L\u00dcM\u00dc Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 G\u0130R\u0130\u015e B\u00d6L\u00dcM\u00dc<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/MEVDUD\u0130-TASLAK-10.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.012 - YUSUF SURES\u0130G\u0130R\u0130\u015eNe zaman ve Ni\u00e7in Nazil oldu?\u0130\u00e7inde s\u00f6zkonusu edilen olaylar g\u00f6steriyor ki, bu sure Rasulullah'\u0131n (s.a) Mekke'deki son d\u00f6nemi esnas\u0131nda, yani Kurey\u015f'in kendisini \u00f6ld\u00fcrme, s\u00fcrme, veya hapsetme planlar\u0131 tasarlad\u0131\u011f\u0131 s\u0131rada nazil olmu\u015ftur. O d\u00f6nemde bir tak\u0131m kafirler (muhtemelen tahrik\u00e7i Yahudiler) bir soru atm\u0131\u015flard\u0131 ortaya: \"\u0130srailo\u011fullar\u0131 ni\u00e7in M\u0131s\u0131r'a gitti?\" Bu sorunun ortaya at\u0131lma nedeni, Yahudilerin bu hikayeden haberdar olmamalar\u0131, geleneklerinde b\u00f6yle bir rivayetten s\u00f6zedilmiyor olmas\u0131 ve Rasulullah'\u0131n da (s.a) daha \u00f6nce bu hikayeden ima yollu da olsa hi\u00e7 s\u00f6zetmemi\u015f olmas\u0131yd\u0131. Dolay\u0131s\u0131yla bu soruya tatmin edici bir cevap veremeyece\u011fini yahut ka\u00e7amak kar\u015f\u0131l\u0131klar verece\u011fini ve ard\u0131ndan cevab\u0131 bir tak\u0131m Yahudilerden soru\u015fturaca\u011f\u0131n\u0131 ummu\u015flard\u0131. B\u00f6ylece g\u00fcya t\u00fcm foyas\u0131 meydana \u00e7\u0131km\u0131\u015f olacakt\u0131. Fakat t\u00fcm umutlar\u0131n\u0131n aksine i\u015fler tersine d\u00f6nd\u00fc ve Allah Hz. Yusuf'un (a.s) t\u00fcm k\u0131ssas\u0131n\u0131 el\u00e7isine vahyetti ve o da k\u0131ssay\u0131 orac\u0131kta ir\u015fad etti. Bu durum Kurey\u015f'i m\u00fcthi\u015f bi\u00e7imde \u015fa\u015f\u0131rtm\u0131\u015ft\u0131, \u00e7\u00fcnk\u00fc yaln\u0131z kafalar\u0131ndaki \u015femalar alt \u00fcst olmakla kalm\u0131yor, ayn\u0131 zamanda \u015fu uyar\u0131ya maruz kal\u0131yorlard\u0131: \"E\u011fer sizler de bu Rasule, Yusuf'a karde\u015flerinin davrand\u0131\u011f\u0131 gibi davran\u0131rsan\u0131z, sonunuz onlar\u0131nki gibi olur.\"Vahyedili\u015f Amac\u0131:Yukar\u0131da s\u00f6ylenenlerden bu surenin iki ama\u00e7 i\u00e7in vahyedildi\u011fi ortaya \u00e7\u0131k\u0131yor:Birinci ama\u00e7: Hz. Muhammed'in (s.a) risaletine delil getirmekti. \u00dcstelik bu delil bizzat muhalifleri taraf\u0131ndan istenmekteydi. Ve b\u00f6ylece onun bilgisinin kulaktan dolma de\u011fil, vahiyle edenilmi\u015f bilgi oldu\u011fu ortaya konmu\u015f olacakt\u0131. Zaten bu durum giri\u015f ayetlerinde a\u00e7\u0131k\u00e7a zikredilmekte ve sonu\u00e7 b\u00f6l\u00fcm\u00fcnde de yeterince a\u00e7\u0131klanmaktad\u0131r.\u0130kinci ama\u00e7, surenin muhtevas\u0131n\u0131 Kurey\u015f'in durumuna uygulamak ve Rasulullah'la (s.a) aralar\u0131ndaki sava\u015f\u0131 eninde sonunda kaybedecekleri konusunda onlar\u0131 uyarmakt\u0131. \u00c7\u00fcnk\u00fc onlar da t\u0131pk\u0131 karde\u015flerinin Hz. Yusuf'a (a.s) yapt\u0131klar\u0131 gibi karde\u015fleri Rasulullah'a (s.a) eziyet ediyorlard\u0131. B\u00f6ylece Kurey\u015f'e dolayl\u0131 yoldan i\u015fledikleri k\u00f6t\u00fc fiillerinin, t\u0131pk\u0131, Hz. Yusuf (a.s) meselesinde karde\u015flerinin -onu kuyuya att\u0131ktan sonra bile- ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011framas\u0131 gibi h\u00fcsranla sonu\u00e7lanaca\u011f\u0131 anlat\u0131lm\u0131\u015f oluyordu. Bu b\u00f6yledir; \u00e7\u00fcnk\u00fc Allah'\u0131n iradesinin \u00f6n\u00fcne ge\u00e7ecek hi\u00e7bir g\u00fc\u00e7 yoktur. Nitekim t\u0131pk\u0131 Hz. Yusuf'un (a.s) \u00f6n\u00fcnde karde\u015flerinin boyun b\u00fckmesi gibi onlar da bir g\u00fcn helak etmeye \u00e7al\u0131\u015ft\u0131klar\u0131 karde\u015flerinden af dileyeceklerdir. Bu 7. ayette apa\u00e7\u0131k belirtilmi\u015ftir. \"Andolsun Yusuf ve karde\u015flerinin k\u0131ssas\u0131nda Kurey\u015f aras\u0131ndan soranlar i\u00e7in ayetler vard\u0131r.\"Bu k\u0131ssay\u0131 mevcut \u00e7at\u0131\u015fmaya uygulamak suretiyle Kur'an, daha sonraki on y\u0131l i\u00e7inde cereyan edecek olaylar\u0131 da a\u00e7\u0131k se\u00e7ik haber vermi\u015f oluyordu. Bu surenin n\u00fczulundan hen\u00fcz iki y\u0131l ge\u00e7mi\u015fti ki, Kurey\u015f Hz. Yusuf'un karde\u015fleri gibi Rasulullah'\u0131 (s.a) \u00f6ld\u00fcrmeye azmetti ve bunun \u00fczerine Rasulullah (s.a) yine Hz. Yusuf'un (a.s) M\u0131s\u0131r'a gidip orada bir g\u00fc\u00e7 kazanmas\u0131 gibi, Mekke'den Medine'ye g\u00f6\u00e7 etmek zorunda kald\u0131 ve benzer bir g\u00fc\u00e7 kazand\u0131. Yine, sonu\u00e7ta Kurey\u015f, t\u0131pk\u0131 karde\u015flerinin Hz. Yusuf'un (a.s) huzurunda boyun b\u00fckmeleri gibi Rasulullah'\u0131n (s.a) \u00f6n\u00fcnde boyunlar\u0131n\u0131 b\u00fckm\u00fc\u015flerdi.Karde\u015fleri Yusuf'a: \"Bize l\u00fctfet zira, Allah ba\u011f\u0131\u015fta bulunanlar\u0131 c\u00f6mert\u00e7e \u00f6d\u00fcllendirir\" (ayet, 88) dediklerinde Hz. Yusuf (a.s) , onlar\u0131 ba\u011f\u0131\u015flam\u0131\u015f -ve her ne kadar onlardan intikam alabilecek g\u00fc\u00e7teyse de - onlara \u015f\u00f6yle demi\u015fti: \"... Bug\u00fcn sizin i\u00e7in bir yarg\u0131lama yoktur. Sizi Allah affetsin. O merhametlilerin en merhametlisidir.\" (Ayet, 92) . Ayn\u0131 olay Mekke'nin fethinden sonra Hz. Muhammed (s.a) ile onun huzurunda bi\u00e7are duran Kurey\u015f aras\u0131nda cereyan etmi\u015fti. Rasulullah (s.a) da intikam almak i\u00e7in gerekli g\u00fcce sahipken bunu yapmad\u0131 onlara: \"Size \u015fimdi ne yapaca\u011f\u0131m\u0131 san\u0131yorsunuz?\" diye sordu. Onlar da: \"'Sen kerim bir karde\u015fsin, kerim bir karde\u015fin o\u011flusun\" deyince onlar\u0131 \u015fu s\u00f6zlerle ba\u011f\u0131\u015flad\u0131: \"\u0130stirham\u0131n\u0131za Yusuf'un, karde\u015flerine verdi\u011fi kar\u015f\u0131l\u0131\u011f\u0131n ayn\u0131s\u0131n\u0131 veriyorum. Bug\u00fcn sizin i\u00e7in bir yarg\u0131lama yoktur, ba\u011f\u0131\u015fland\u0131n\u0131z\".Konusu ve Konuyu Ele Al\u0131\u015f Bi\u00e7imi:Dahas\u0131, Kur'an-\u0131 Kerim bu k\u0131ssay\u0131 yaln\u0131zca bir anlat\u0131 olarak sunmakla kalmay\u0131p, onu a\u015fa\u011f\u0131daki \u015fekillerde bir tebli\u011f arac\u0131 olarak da kullanm\u0131\u015ft\u0131r.Anlatt\u0131klar\u0131 boyunca Kur'an, \u0130brahim, \u0130shak, Yakub ve Yusuf'un (a.s) inand\u0131\u011f\u0131 dinin Hz. Muhammed'inkiyle (s.a) ayn\u0131 oldu\u011funu ve hepsinin \u00e7a\u011f\u0131rd\u0131\u011f\u0131 mesaj\u0131n Hz. Muhammed'inkiyle (s.a) ayn\u0131 mesaj oldu\u011funu a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmu\u015ftur.Sonra, Hz. Yakub ve Hz. Yusuf (a.s) karakterleri, Yusuf'un karde\u015fleri, ticaret kervan\u0131ndakiler, devlet ricali, M\u0131s\u0131r azizi, onun zevcesi, M\u0131s\u0131r'\u0131n \"sosyetik bayanlar\u0131\"yla \u00e7eli\u015fmekte idi. Bu durum okuyucunun \u00f6n\u00fcne kendili\u011finden \u015fu meseleyi getirmektedir: \"Allah'a ibadete ve ahiret hesab\u0131na dayal\u0131 \u0130slam'\u0131n \u015fekillendirdi\u011fi ilk karakterlerle; d\u00fcnyaya tapmaya, Allah'\u0131 ve ahiret'i hi\u00e7e saymaya dayal\u0131 k\u00fcfr\u00fcn ve \"cehalet\"in \u015fekillendirdi\u011fi ikinci karakterleri kar\u015f\u0131la\u015ft\u0131r\u0131n ve hangisini tercih edece\u011finize kendiniz karar verin.\"Kur'an bu k\u0131ssay\u0131 bir ba\u015fka ger\u00e7e\u011fi daha g\u00fcndeme getirmek i\u00e7in kullanmaktad\u0131r: Allah ne dilerse o olur; insan hi\u00e7bir kar\u015f\u0131-planla O'nun stratejisini (mekr) altedemez, olmas\u0131n\u0131 engelleyecek yahut olu\u015fumunu de\u011fi\u015ftirecek herhangi bir \u00f6nlem alamaz. Aksine, hep olan odur ki, insan kendi amac\u0131 i\u00e7in devreye soktu\u011fu ve kendi amac\u0131na hizmet edece\u011fine inand\u0131\u011f\u0131 bir \u00e7ok vas\u0131tan\u0131n sonunda kendi amac\u0131 aleyhine i\u015fledi\u011fini, ilahi amaca hizmet etti\u011fini anlay\u0131verir. Hz. Yusuf'un karde\u015fleri onu kuyuya att\u0131klar\u0131 zaman, al\u0131nabilecek en k\u00f6kl\u00fc tedbiri ald\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. Oysa asl\u0131nda Hz. Yusuf'u (a.s) M\u0131s\u0131r'a y\u00f6netici yapacak olan ilahi plan\u0131n yolunu d\u00f6\u015femekteydiler ve sonunda onun huzurunda boyun b\u00fckeceklerdi. Ayn\u0131 \u015fekilde Aziz'in kar\u0131s\u0131 da intikam almak d\u00fc\u015f\u00fcncesiyle Hz. Yusuf'u (a.s) zindana g\u00f6ndermi\u015fti, fakat asl\u0131nda ona M\u0131s\u0131r'\u0131n y\u00f6neticisi olma f\u0131rsat\u0131n\u0131 sa\u011flam\u0131\u015f olmaktayd\u0131 ve sonunda kendi apa\u00e7\u0131k g\u00fcnah\u0131n\u0131 itiraf etmenin utanc\u0131n\u0131 ya\u015fayacakt\u0131.Ve bunlar Allah'\u0131n y\u00fcceltmek istedi\u011fi kimseyi d\u00fc\u015f\u00fcrmek i\u00e7in, t\u00fcm d\u00fcnyan\u0131n birle\u015fse de ba\u015far\u0131l\u0131 olamayaca\u011f\u0131n\u0131 ispatlayan m\u00fcnferid \u00f6rnekler de\u011fildir. Yine, Hz. Yusuf'u (a.s) \"halletmek\" i\u00e7in karde\u015flerinin ba\u015fvurdu\u011fu \"g\u00fcvenilir ve etkili\" vas\u0131talar Allah taraf\u0131ndan Hz. Yusuf'un(a.s) ba\u015far\u0131s\u0131, karde\u015flerininse zillete d\u00fc\u015fmesi yolunda kullan\u0131lm\u0131\u015flard\u0131. Buna kar\u015f\u0131l\u0131k e\u011fer Allah birinin d\u00fc\u015fmesini dilemi\u015fse ne kadar etkili olursa olsun hi\u00e7bir vas\u0131ta bu dile\u011fe kar\u015f\u0131 duramaz, hatta onun d\u00fc\u015f\u00fc\u015f ve \u00e7\u00f6k\u00fc\u015f\u00fcne, bu vas\u0131talar\u0131 kullananlar\u0131n zelil olu\u015funa katk\u0131da bulunurlar.\u00d6tesi, bu k\u0131ssada Allah yolunu izlemek isteyenler i\u00e7in de \u00e7e\u015fitli dersler ihtiva etmektedir. K\u0131ssan\u0131n \u00f6\u011fretti\u011fi ilk ders, ilahi yasan\u0131n \u00e7izdi\u011fi s\u0131n\u0131rlar i\u00e7inde kalan bir kimsenin ama\u00e7, hedef ve vas\u0131talar\u0131yla ba\u015far\u0131l\u0131 olmas\u0131 ya da olmamas\u0131n\u0131n t\u00fcm\u00fcyle Allah'a kalm\u0131\u015f bir \u015fey oldu\u011fudur. Dolay\u0131s\u0131yla temiz ama\u00e7lar\u0131 \u00f6ng\u00f6rm\u00fc\u015f, me\u015fru vas\u0131talara ba\u015fvurmu\u015f fakat ba\u015far\u0131l\u0131 olamam\u0131\u015f bir kimse en az\u0131ndan rezalet ve zilletten korunmu\u015f olacakt\u0131r. Oysa a\u015fa\u011f\u0131l\u0131k bir amac\u0131 \u00f6ng\u00f6rm\u00fc\u015f ve amaca ula\u015fmak i\u00e7in de gayri me\u015fru vas\u0131talara ba\u015fvurmu\u015f bir kimse yaln\u0131zca ahirette rezil r\u00fcsvay olmakla kalmayacak ayn\u0131 zamanda bu d\u00fcnyada da rezil ve zelil olman\u0131n riskini g\u00f6ze alacakt\u0131r.K\u0131ssa'n\u0131n \u00f6\u011fretti\u011fi ikinci ders \u015fudur: Hakikat ve adalet ad\u0131na gayret g\u00f6sterenler, Allah'a g\u00fcvenenler ve t\u00fcm i\u015flerinde O'nu vekil bilenler, O'ndan yard\u0131m ve teselli al\u0131rlar. Bu kendilerine, d\u00fc\u015fmanlar\u0131 kar\u015f\u0131s\u0131nda cesaret ve g\u00fcven sa\u011flar, g\u00fc\u00e7l\u00fc d\u00fc\u015fmanlar\u0131n korkun\u00e7 vas\u0131talar\u0131yla burun buruna geldikleri zaman moralleri bozulmaz. G\u00f6revlerini korukuszca yerine getirirler. ve sonucu Allah'a havale ederler.Fakat bu k\u0131ssan\u0131n \u00f6\u011fretti\u011fi en b\u00fcy\u00fck ders, bir m\u00fcminin ger\u00e7ek \u0130slami niteliklerle bezenmesi ve hikmetle donanmas\u0131 halinde, s\u0131rf bu niteliklerin g\u00fcc\u00fcyle t\u00fcm bir beldeyi fethedebilece\u011fidir. Hz. Yusuf (a.s) , bunun \u015fahika bir \u00f6rne\u011fini te\u015fkil edecek \u015fekilde saf ve y\u00fcksek karakterli bir kimsenin en olumsuz \u015fartlar alt\u0131nda bile ba\u015far\u0131l\u0131 olabilece\u011fini bizzat g\u00f6stremi\u015ftir. Hz. Yusuf (a.s) M\u0131s\u0131r'a gitti\u011fi zaman, sadece onyedi ya\u015f\u0131nda bir delikanl\u0131yd\u0131, yaln\u0131z ve garibti; ayr\u0131ca hi\u00e7 bir tedariki yoktu. Olmad\u0131\u011f\u0131 gibi burada bir k\u00f6le olarak sat\u0131lm\u0131\u015ft\u0131. -Ve ayr\u0131ca bu d\u00f6nemdeki k\u00f6lelerin i\u00e7inde bulundu\u011fu korkun\u00e7 \u015fartlar\u0131 her tarih \u00f6\u011frencisi bilir- Dahas\u0131 sonra bir iftiraya u\u011fray\u0131p s\u00fcresiz zindana at\u0131lm\u0131\u015ft\u0131. Fakat bu zorlu d\u00f6nemi boyunca bir kez olsun, sonunda kendisini \u00fclkenin en \u00fcst d\u00fczey yetkilisi yapacak olan ahlaki ve imani niteliklerinden asla vazge\u00e7medi.Tarihi ve Co\u011frafi Arka-plan\u015eu tarihi ve co\u011frafi ayr\u0131nt\u0131lar k\u0131ssay\u0131 anlamam\u0131za yard\u0131m edecektir: Hz. Yusuf (a.s) , Hz. Yakub'un (a.s) o\u011flu Hz. \u0130shak'\u0131n (a.s) torunu, Hz. \u0130brahim'in (a.s) de b\u00fcy\u00fck torunudur. Kitab-\u0131 Mukaddes'e g\u00f6re (Kur'an'da zikredilenler de bu rivayeti teyid eder) Hz. Yakub'un (a.s) d\u00f6rt han\u0131m\u0131ndan olma oniki o\u011flu vard\u0131. Hz. Yusuf (a.s) ve k\u00fc\u00e7\u00fck karde\u015fi B\u00fcnyamin bir kar\u0131s\u0131ndan, kalan on o\u011flu da di\u011fer han\u0131mlar\u0131ndan olmayd\u0131. Hz. Yakub (a.s) , babas\u0131 Hz. \u0130shak'\u0131n, ondan evvel de Hz. \u0130brahmi'in (a.s) ya\u015fad\u0131\u011f\u0131 ve \"Shechem\" denen yerde kendine bir arazi par\u00e7as\u0131 edindi\u011fi Hebron (yani Filistin) de yerle\u015fmi\u015fti.HAR\u0130TA -VIII-Yusuf (a.s) 'un k\u0131ssas\u0131 ile ilgili harita.Kitab-\u0131 Mukaddes ara\u015ft\u0131rmac\u0131lar\u0131na g\u00f6re Yusuf (a.s) yakla\u015f\u0131k M. \u00d6. 1906'da do\u011fmu\u015ftu ve kendisi ile ilgili k\u0131ssan\u0131n ba\u015flang\u0131c\u0131 M.\u00d6. 1890 dolaylar\u0131nda vuku bulmu\u015ftu. Yani r\u00fcyay\u0131 g\u00f6rd\u00fc\u011f\u00fcnde ve kuyuya at\u0131ld\u0131\u011f\u0131nda onyedi ya\u015f\u0131ndayd\u0131. Kitab-\u0131 Mukaddes ve Talmud'a dayal\u0131 rivayetlere g\u00f6re Kuyu Shechem'in kuzeyindeki Dothan yak\u0131n\u0131ndayd\u0131 ve onu kuyudan \u00e7\u0131karan kervan (\u00f6te \u00dcrd\u00fcn'deki) Gilead'tan gelip M\u0131s\u0131r'a gitmekteydi.M\u0131s\u0131r'\u0131 y\u00f6neten 15. hanedan tarihte Hyksos krallar\u0131 olarak bilinir. Hyksos'lar Arap \u0131rk\u0131ndand\u0131 ve 2000 y\u0131llar\u0131nda Suriye-Filistin'den g\u00f6\u00e7edip M\u0131s\u0131r'a gelmi\u015fler ve \u00fclkeyi ele ge\u00e7irmi\u015flerdi.Arap tarih\u00e7ileri ve Kur'an yorumcular\u0131 onlara Amalik ad\u0131n\u0131 vermi\u015flerdir ve bu, M\u0131s\u0131r bilimciler (egyptologist) taraf\u0131ndan yap\u0131lan yak\u0131n tarihli ara\u015ft\u0131rmalarla da teyid edilmi\u015ftir. Hyksoslar \u00fclkede h\u00fck\u00fcm s\u00fcren i\u00e7 karga\u015fay\u0131 f\u0131rsat bilip kendi krall\u0131klar\u0131n\u0131 kurmu\u015f istilac\u0131lard\u0131. Hz. Yusuf'un (a.s) iktidara geli\u015fi ve ard\u0131ndan \u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'\u0131n en m\u00fcnbit b\u00f6lgesine yerle\u015fmeleri konusunda hi\u00e7bir zanna mahal olmay\u0131\u015f\u0131n\u0131n nedeni budur; elde ettikleri g\u00fc\u00e7 ve etkinlik, onlar\u0131n M\u0131s\u0131r'\u0131 istila eden yabanc\u0131larla ayn\u0131 \u0131rktan olu\u015fuyla ilgiliydi.Hyksoslar M. \u00d6. 15. yy.\u0131n sonuna dek M\u0131s\u0131r'da h\u00fck\u00fcm s\u00fcrd\u00fc ve uygulamada t\u00fcm g\u00fc\u00e7ler \u0130srailo\u011fullar\u0131'n\u0131n elinde kald\u0131. Kur'an bu olaya Maide suresi'nin 20. ayetinde at\u0131fta bulunur: \"Allah i\u00e7inizden peygamberler \u00e7\u0131kard\u0131 ve sizi y\u00f6neticiler eyledi\". Sonra bu hanedan\u0131 ala\u015fa\u011f\u0131 eden b\u00fcy\u00fck bir ulusalc\u0131 ayaklanma b\u00f6\u015fg\u00f6sterdi ve yakla\u015f\u0131k 250.000 Amaliki \u00fclkeden s\u00fcr\u00fcld\u00fc. Bunun sonucu olarak olduk\u00e7a mutaass\u0131p bir k\u0131pti hanedan\u0131 iktidar\u0131 ele ge\u00e7irdi ve Amalik\u00eelilerle ilgili her\u015feyi k\u00f6t\u00fcnden kaz\u0131d\u0131. Daha sonra da Hz. Musa'n\u0131n (a.s) k\u0131ssas\u0131nda zikredilen \u0130srailo\u011fullar\u0131'na toplu zul\u00fcm hadisesi ba\u015flad\u0131.Ayr\u0131ca M\u0131s\u0131r tarihinden \"Hyksos krallar\u0131'n\u0131n M\u0131s\u0131r'\u0131n geleneksel tanr\u0131lar\u0131n\u0131 kabul etmedi\u011fini ve bu y\u00fczden de dinlerini M\u0131s\u0131r'da yaymak i\u00e7in Suriye'den kendi ilahlar\u0131n\u0131 ithal ettiklerini \u00f6\u011freniyoruz. Kur'an'\u0131n Hz. Yusuf'un \u00e7a\u011fda\u015f\u0131 olan kral\u0131 Firavun diye anmas\u0131n\u0131n nedeni budur. Zira bu \u00fcnvan M\u0131s\u0131r'\u0131n kendi \u00f6zg\u00fcn dinleriyle ba\u011flant\u0131l\u0131 bir \u00fcnvand\u0131 ve Hyksoslarda bu dine inanm\u0131yorlard\u0131. Fakat Kitab-\u0131 Mukaddes bu krala yanl\u0131\u015f bir tesmiye ile \"Firavun\" demektedir. \u00d6yle g\u00f6r\u00fcn\u00fcyor ki, Kitab-\u0131 Mukaddes yazarlar\u0131 t\u00fcm M\u0131s\u0131r krallar\u0131n\u0131n \"Firavun\" olduklar\u0131n\u0131 sanmaktayd\u0131lar.Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Kitab-\u0131 Mukaddes ve M\u0131s\u0131r tarihi \u00fczerine \u00e7al\u0131\u015fan modern ara\u015ft\u0131rmac\u0131lar Hyksos kral\u0131 Apophis'in, Hz. Yusuf'un (a.s) \u00e7a\u011fda\u015f\u0131 olan kral oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fc payla\u015fmaktad\u0131rlar.O devirde Memphis M\u0131s\u0131r'\u0131n ba\u015fkentiydi. Bu kente ait kal\u0131nt\u0131lara Kahire'nin g\u00fcneyinde 14 mil mesafedeki Nil k\u0131y\u0131s\u0131nda rastlanmaktad\u0131r. Hz. Yusuf (a.s) buraya getirildi\u011finde 17-18 ya\u015flar\u0131ndayd\u0131.Aziz'in yan\u0131nda iki-\u00fc\u00e7 y\u0131l, zindandaysa sekiz-dokuz y\u0131l kald\u0131; M\u0131s\u0131r'a y\u00f6netici oldu\u011funda otuz ya\u015f\u0131ndayd\u0131 ve iktidarda seksen y\u0131l tekba\u015f\u0131na kald\u0131. \u0130ktidar\u0131n\u0131n dokuzuncu ve onuncu y\u0131l\u0131nda babas\u0131 Yakub'a (a.s) kendisi ve t\u00fcm aile fertlerinin Filistin'den M\u0131s\u0131r'a gelmeleri i\u00e7in haber yollad\u0131. Kitab-\u0131 Mukaddes'e g\u00f6re onlar\u0131 Hz. Musa'n\u0131n (a.s) ya\u015fad\u0131\u011f\u0131 Goshen b\u00f6lgesine yerle\u015ftirmi\u015ftir. Yine Kitab-\u0131 Mukaddes'e g\u00f6re Hz. Yusuf(a.s) \u00f6lmeden \u00f6nce akrabalar\u0131ndan \u015fu yemini alm\u0131\u015ft\u0131: \"Bu \u00fclkeden atalar\u0131n\u0131z\u0131n \u00fclkesine d\u00f6nd\u00fc\u011f\u00fcn\u00fczde kemiklerimi al\u0131p beraberinizde g\u00f6t\u00fcreceksiniz.\" Sonra \u00f6ld\u00fc. \u00d6ld\u00fc\u011f\u00fcnde y\u00fcz on ya\u015f\u0131ndayd\u0131. Akrabalar\u0131 da kendisini mumyalad\u0131lar.Her ne kadar Kur'an'da anlat\u0131lan Yusuf k\u0131ssas\u0131 Kitab-\u0131 Mukaddes ve Talmud'la ayr\u0131nt\u0131lara indik\u00e7e farkl\u0131la\u015f\u0131yorsa da, \u00fc\u00e7\u00fc de temel \u00f6\u011felerde ittifak halindedirler. Biz de bu farkl\u0131l\u0131klar\u0131 gerekti\u011fi yer ve zamanda a\u00e7\u0131klay\u0131c\u0131 notlar\u0131m\u0131zla izaha \u00e7al\u0131\u015faca\u011f\u0131z."}