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OS Af{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ENFAL SURES\u0130 2. VE 7. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ENFAL SURES\u0130 2. VE 7. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/03\/MEVDUD\u0130-TASLAK-3.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.2- M\u00fc'minler ancak o kimselerdir ki, Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir,(2) O'nun ayetleri okundu\u011funda imanlar\u0131n\u0131 artt\u0131r\u0131r ve yaln\u0131zca Rablerine tevekk\u00fcl ederler.3- Onlar, namaz\u0131 dosdo\u011fru k\u0131larlar ve kendilerine r\u0131z\u0131k olarak verdiklerimizden infak ederler.A\u00c7IKLAMA2. Bu, insan\u0131n Allah'\u0131n ayetlerini her tasdik edi\u015finde ve onlara her boyun e\u011fi\u015finde iman\u0131n\u0131n artt\u0131\u011f\u0131 anlam\u0131na gelir. \u015e\u00fcphe yok ki, arzular\u0131na, d\u00fc\u015f\u00fcncelerine, g\u00f6r\u00fc\u015flerine, teorilerine, al\u0131\u015fkanl\u0131klar\u0131na, \u00e7\u0131karlar\u0131na, zevklerine, rahatlar\u0131na, hislerine ve arkada\u015flar\u0131na ayk\u0131r\u0131 olsa bile, ki\u015fi her ne zaman Allah'\u0131n Kitab\u0131'na ve Hz. Peygamber'in (s.a) s\u00fcnnetine boyun e\u011fer ve teslim olursa iman\u0131 artar ve g\u00fc\u00e7lenir. \u00c7\u00fcnk\u00fc o, \u00f6\u011fretileri de\u011fi\u015ftirme yerine, Allah'\u0131n emirlerine ve Hz. Peygamber'in (s.a) talimatlar\u0131na g\u00f6re kendisini de\u011fi\u015ftirmekte ve onlar\u0131 kendisine rehber olarak kabul etmektedir. Bunun aksine e\u011fer bir m\u00fcmin bunlar\u0131 kabulde teredd\u00fct g\u00f6sterirse, iman\u0131 azalmaya ve yok olmaya ba\u015flar.Bu da, \u0130man\u0131n b\u00fcy\u00fcy\u00fcp geli\u015fmeyen ve bir konumda donup kalan bir yap\u0131da olmad\u0131\u011f\u0131n\u0131, bilakis geli\u015fme ve gerilemeye m\u00fcsait bir yap\u0131da oldu\u011funu g\u00f6sterir. Hakk'\u0131n her inkar edili\u015fi onun niteli\u011fini d\u00fc\u015f\u00fcr\u00fcr, her kabul ve tasdik de onu geli\u015ftirir. Fakat Hakk\u0131 kabul etme bak\u0131m\u0131ndan insanlar\u0131n hak ve dereceleri s\u00f6z konusu oldu\u011funda, t\u00fcm m\u00fcsl\u00fcmanlar ayn\u0131 konumdad\u0131rlar. \u0130slam toplumunda imanlar\u0131n derecesine bak\u0131lmaks\u0131z\u0131n t\u00fcm m\u00fcsl\u00fcmanlar ayn\u0131 hak ve zorunluluklara sahip olacaklard\u0131. Ayn\u0131 \u015fekilde, \u0130slam'\u0131 reddetme bak\u0131m\u0131ndan derecelerine bak\u0131lmaks\u0131z\u0131n t\u00fcm kafirler ya z\u0131mmi, ya m\u00fcttefik, ya da muharip olacaklard\u0131.4- \u0130\u015fte ger\u00e7ek m\u00fc'minler bunlard\u0131r. Rableri kat\u0131nda onlar i\u00e7in dereceler, ba\u011f\u0131\u015flanma(3) ve \u00fcst\u00fcn bir r\u0131z\u0131k vard\u0131r.5- Rabbin seni evinden hak u\u011frunda (sava\u015fa) \u00e7\u0131kard\u0131\u011f\u0131nda m\u00fc'minlerden bir grup isteksizdi.6- (Her\u015fey) A\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kt\u0131ktan sonra bile, sanki kendileri, g\u00f6z g\u00f6re g\u00f6re(4) \u00f6l\u00fcme s\u00fcr\u00fckleniyorlarm\u0131\u015f gibi, seninle hak konusunda tart\u0131\u015f\u0131p duruyorlard\u0131.7- Hani Allah, iki topluluktan(5) birinin muhakkak sizin olaca\u011f\u0131n\u0131 size vadetmi\u015fti; siz de g\u00fc\u00e7s\u00fcz olan\u0131n sizin olmas\u0131n\u0131 istemekteydiniz.(6) Oysa Allah, s\u00f6zleriyle hakk\u0131n ger\u00e7ekle\u015fmesini sa\u011flamak ve k\u00fcfre sapanlar\u0131n arkas\u0131n\u0131 kesmek (k\u00f6k\u00fcn\u00fc kurutmak) istiyordu.A\u00c7IKLAMA3. M\u00fcminlerin eksikliklerinin affedilece\u011fi va'di onlara b\u00fcy\u00fck bir teselli vermektedir. \u00c7\u00fcnk\u00fc, her ne kadar b\u00fcy\u00fck ve iyi de olsa herkes g\u00fcnah i\u015fleyebilir ve bir insan\u0131n daima en y\u00fcksek \u00f6l\u00e7\u00fcye uygun ve hatta, yanl\u0131\u015fl\u0131k ve eksiklikten uzak ameller i\u015flemesi asla m\u00fcmk\u00fcn de\u011fildir. Bu nedenle Allah, farz ibadetleri yapanlara b\u00fcy\u00fck bir l\u00fctuf g\u00f6stermekte ve rahmeti ile onlar\u0131n eksikliklerini affedip kullar\u0131n\u0131 hakettiklerinden \u00e7ok daha y\u00fcksek bir kar\u0131\u015f\u0131kl\u0131kla m\u00fckafatland\u0131rmaktad\u0131r. Aksi takdirde e\u011fer O, her iyilik ve k\u00f6t\u00fcl\u00fc\u011f\u00fc hakk\u0131yla cezaland\u0131r\u0131p m\u00fckafatland\u0131racak olsayd\u0131, o zaman en salih insanlar bile cezadan kurtulamazlard\u0131.4. Ayet iki anlama da gelebilir: Terc\u00fcme edildi\u011fi \u015fekliyle ayet, \"o d\u00f6nemde Hak onlardan sava\u015fa gitmelerini istiyordu, \u015fimdi ise sava\u015f ganimetleri ile ilgili tart\u0131\u015fmalar\u0131n\u0131 ve Allah'\u0131n emrini beklemelerini istiyor, fakat onlar Hak u\u011frunda buna boyun e\u011fmiyorlard\u0131.\" anlam\u0131na gelir. \u0130kinci anlam\u0131 ise \u015f\u00f6yle olabilir. \"Bedir sava\u015f\u0131nda, Hakka tabi olman\u0131n iyi sonu\u00e7lar\u0131n\u0131 g\u00f6zlerinizle g\u00f6rd\u00fcn\u00fcz. Sanki \u00f6l\u00fcme s\u00fcr\u00fcl\u00fcyormu\u015fsunuz gibi sava\u015ftan korkman\u0131za ra\u011fmen, Allah'a ve Ras\u00fbl\u00fc'ne itaat ederek b\u00fcy\u00fck bir zafer kazand\u0131n\u0131z. Ayn\u0131 \u015fekilde \u015fimdi de ganimetlerin payla\u015ft\u0131r\u0131lmas\u0131 ile ilgili olarak Hak'ta sebat eder ve g\u00f6n\u00fcllerinizin arzular\u0131 yerine Allah'\u0131n emrine boyun e\u011fer ve Hz. Peygamber'in (s.a) karar\u0131na itaat ederseniz, yine iyi sonu\u00e7lar\u0131 g\u00f6zlerinizle g\u00f6receksiniz.\"Yeri gelmi\u015fken s\u00f6ylemeliyiz ki, 5-6. ayetler, Hz. Peygamber'in (s.a) hayat\u0131n\u0131 ve sava\u015flar\u0131n\u0131 anlatan kitaplardaki Bedir sava\u015f\u0131 ile ilgili nakledilen t\u00fcm rivayetleri \u00e7\u00fcr\u00fctmektedir. S\u00f6z konusu rivayetlere g\u00f6re, Hz. Peygamber (s.a) ve ashaban\u0131n as\u0131l plan\u0131 kervan\u0131 ya\u011fmalamakt\u0131 ve Medine'den bu ama\u00e7la yola \u00e7\u0131km\u0131\u015flard\u0131. Fakat bir m\u00fcddet yol ald\u0131ktan sonra, kervan\u0131 korumak \u00fczere Kurey\u015f ordusunun geldi\u011fini \u00f6\u011frendiler ve kervana m\u0131 yoksa orduya m\u0131 sald\u0131rmak gerekti\u011fine karar vermek \u00fczere bir toplant\u0131 yapt\u0131lar. Fakat Kur'an bununla \u00e7at\u0131\u015fmaktad\u0131r. Kur'an'a g\u00f6re Allah, Hz. Peygamber'i (s.a) ta i\u015fin ba\u015f\u0131nda Hak \u00fczere evden \u00e7\u0131karm\u0131\u015f ve ona Kurey\u015f ordusu ile \u015fiddetli bir sava\u015f yapacaklar\u0131 ger\u00e7e\u011fini bildirmi\u015ftir. Bu g\u00f6r\u00fc\u015fmeler de Medinede'den ayr\u0131ld\u0131ktan \"sonra\" de\u011fil, \"\u00f6nce\" yap\u0131lm\u0131\u015ft\u0131r. B\u00fct\u00fcn y\u00f6nleriyle olay a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131 halde baz\u0131 m\u00fcsl\u00fcmanlar\u0131n, Kurey\u015f ordusunu kar\u015f\u0131lamalar\u0131 gerekip gerekmedi\u011fi konusunda Hz. Peygamber (s.a) ile tart\u0131\u015fmalar\u0131 ise bu s\u0131rada meydan gelmi\u015ftir. Sava\u015f\u0131n hen\u00fcz ba\u015flang\u0131c\u0131nda Medine'den yola \u00e7\u0131kmalar\u0131 emredildi\u011finde bu kimselerin, kendilerini sanki g\u00f6z g\u00f6re g\u00f6re \u00f6l\u00fcme s\u00fcr\u00fcyormu\u015f gibi hissetmelerinin nedeni i\u015fte buydu.5. Yani, ticaret kervan\u0131 veya Kurey\u015f ordusu.6. Yani, otuz-k\u0131rk ki\u015filik bir grup taraf\u0131ndan korunan ticaret kervan\u0131."}