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VE 33. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ENB\u0130YA SURES\u0130 28. VE 33. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.28- O, \u00f6nlerindekini de, arkalar\u0131ndakini de bilmektedir; onlar \u015fefaat de etmezler; (kendisinden) ho\u015fnut olunandan ba\u015fka. Ve onlar, O'nun ha\u015fmetinden i\u00e7leri titremekte olanlard\u0131r.(27)29- Onlardan her kim ki: \"Ger\u00e7ekten ben, O'nun d\u0131\u015f\u0131nda bir ilah\u0131m\" diyecek olsa, bu durumda biz onu cehennemle cezaland\u0131r\u0131r\u0131z. Zalimleri biz b\u00f6yle cezaland\u0131rmaktay\u0131z.30- O k\u00fcfre sapanlar g\u00f6rm\u00fcyorlar m\u0131 ki, (ba\u015flang\u0131\u00e7ta) g\u00f6klerle yer, birbiriyle biti\u015fik iken, biz onlar\u0131 ay\u0131rd\u0131k(28) ve her canl\u0131 \u015feyi sudan yaratt\u0131k.(29) Yine de onlar inanmayacaklar m\u0131?31- Yer onlar\u0131 sarsmas\u0131n diye onun \u00fcst\u00fcnde da\u011flar yaratt\u0131k. (30) Ve orada ini\u015f yollar\u0131 a\u00e7t\u0131k. (31) Ta ki (maksatlar\u0131na) ula\u015fabilsinler. (32)32- G\u00f6ky\u00fcz\u00fcn\u00fc korunmu\u015f bir tavan k\u0131ld\u0131k;(33) onlar ise bunun ayetlerinden y\u00fcz \u00e7evirmektedirler.(34)33- Geceyi, g\u00fcnd\u00fcz\u00fc, g\u00fcne\u015fi ve ay\u0131 yaratan O'dur; her biri bir y\u00f6r\u00fcngede y\u00fcz\u00fcp gitmektedirler.(35)A\u00c7IKLAMA27. Bu iki ayet m\u00fc\u015friklerin melekleri il\u00e2h olarak kabul etmelerine neden olan iki sebebi reddetmektedir.1) Onlar melekleri Allah'\u0131n \u00e7ocuklar\u0131 olarak kabul ediyorlard\u0131.2) Onlar meleklere ibadet ettiklerinde, meleklerin bundan memnun olup kendileri ad\u0131na Allah kat\u0131nda \u015fefaat\u00e7i olacaklar\u0131n\u0131 san\u0131yorlard\u0131. (bkz. Yunus: 18, Zumer: 3) Bu ba\u011flamda Kur'an'\u0131n m\u00fc\u015friklerin \u015fefaat ilkesini, onlar\u0131n bu \u015fefaat\u00e7ilerinin \u015fefaat etmeye yetkili olmad\u0131klar\u0131n\u0131 s\u00f6yleyerek reddetti\u011fine dikkat edilmelidir. Bunun nedeni ise onlar\u0131n gayb\u0131 bilememeleridir. Oysa Allah onlara a\u00e7\u0131k olan\u0131 da gizli olan\u0131 da bilir. O halde melekler, peygamberler ve veliler ancak Allah'\u0131n izniyle \u015fefaat edebileceklerdir. \u015eefaati dinleme ve kabul etme yetkisi sadece Allah'a mahsus oldu\u011funa g\u00f6re, kimse il\u00e2h\u00ee haklara ve ibadete lay\u0131k de\u011fildir. Ayr\u0131nt\u0131lar i\u00e7in bkz. T\u00e2-H\u00e2 an: 85-86.28. Metnin ifadesinden, t\u00fcm evrenin bir zamanlar sadece su k\u00fctlesi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Daha sonra bu k\u00fctle farkl\u0131 par\u00e7alara ayr\u0131lm\u0131\u015f ve d\u00fcnya ve di\u011fer g\u00f6k cisimleri olmu\u015ftur. Ayr\u0131nt\u0131lar i\u00e7in bkz. Fussilet an: 13-15.29. Metindeki ifadeden Allah'\u0131n, suyu hayat\u0131n k\u00f6keni ve sebebi k\u0131ld\u0131\u011f\u0131n\u0131 anl\u0131yoruz Bkz. Nur: 45.30. A\u00e7\u0131klama i\u00e7in bkz. Nahl an: 1231. \"Geni\u015f yollar\" yery\u00fcz\u00fcn\u00fcn \u00e7e\u015fitli b\u00f6lgelerini birbirine ba\u011flayan ve da\u011flar, ovalar ve kayalar aras\u0131nda yer alan nehirler ve \u00e7e\u015fitli do\u011fa olaylar\u0131 ile olu\u015fturulan yollard\u0131.32. Bu \u00e7ok anlaml\u0131 bir c\u00fcmledir. \u0130nsanlar yery\u00fcz\u00fcnde seyahat etmek i\u00e7in yol bulabilirler anlam\u0131na gelebilir. Ayn\u0131 zamanda yarat\u0131l\u0131\u015f\u0131n d\u00fczeni alt\u0131nda yatan hikmetin onlar\u0131 Hakka ula\u015ft\u0131rabilece\u011fi anlam\u0131na da gelebilir.33. A\u00e7\u0131klama i\u00e7in bkz. Hicr Suresi, an: 8 ve 10-1234. Yani \"G\u00f6kte var olan ayet ve i\u015faretler.\"35. \"\" (hepsi) ve \"\" (y\u00fczmektedirler) kelimelerinin \u00e7o\u011ful kullan\u0131l\u0131\u015f\u0131, sadece g\u00fcne\u015f ve ay\u0131n de\u011fil, t\u00fcm g\u00f6k cisimlerinin kendi y\u00f6r\u00fcngelerinde y\u00fczd\u00fcklerini, durgun ve sabit olmad\u0131klar\u0131n\u0131 ifade etmektedir. Bkz. Yasin an: 37. Bu ayetler (30-33) bu g\u00fcnk\u00fc fizik, biyoloji ve astronominin ilkeleriyle uyum i\u00e7inde modern bilimsel terimlerle de a\u00e7\u0131klanabilir.19-23. ayetlerde \u015firk reddilmekte, 30-33. ayetlerde ise tevhidi ispatlayan deliller sunulmaktad\u0131r. Bu ayetlerde, evrenin yarat\u0131l\u0131\u015f\u0131n\u0131n ve d\u00fczenli i\u015fleyi\u015finin, bunlar\u0131n bir tek g\u00fc\u00e7l\u00fc yarat\u0131c\u0131 taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6sterdi\u011fi ve ak\u0131ll\u0131 bir insan\u0131n bunlar\u0131n bo\u015fu bo\u015funa yarat\u0131lmad\u0131\u011f\u0131n\u0131 anlayaca\u011f\u0131 ima edilmektedir. Ger\u00e7ek bu iken ve \u00e7evrenizde, yery\u00fcz\u00fcnde ve g\u00f6kte tevhid ilkesinin delillerini g\u00f6r\u00fcp dururken neden Peygamber'in mesaj\u0131n\u0131 reddediyor ve ondan ba\u015fka ayetler, mucizeler istiyorsunuz?"}