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VE 74. AYETLER Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 73. VE 74. AYETLER<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/MEVDUD\u0130-TASLAK-10.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.73- O, g\u00f6kleri ve yeri hak olarak yaratand\u0131r.(46) O'nun \"ol\" deyiverdi\u011fi g\u00fcn (her \u015fey) oluverir, O'nun s\u00f6z\u00fc hakt\u0131r. Sur'a \u00fcf\u00fcr\u00fcld\u00fc\u011f\u00fc g\u00fcn,(47) m\u00fclk O'nundur.(48) O, gayb\u0131 da m\u00fc\u015fahede edebileni de bilendir.(49) O, h\u00fck\u00fcm ve hikmet sahibi oland\u0131r, haberdar oland\u0131r.74- Hani \u0130brahim, babas\u0131 \u00c2zer'e (\u015f\u00f6yle) demi\u015fti: \"Sen putlar\u0131 ilahlar m\u0131 ediniyorsun?(50) Do\u011frusu, ben seni ve kavmini apa\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7inde g\u00f6r\u00fcyorum.\"A\u00c7IKLAMA46. Allah'\u0131n g\u00f6kleri ve yeri \"hakk'la\" yaratt\u0131\u011f\u0131 Kur'an'da \u00e7ok yerde ge\u00e7er. Bu ifadenin olduk\u00e7a kapsaml\u0131 anlamlar\u0131 vard\u0131r:1) G\u00f6kler ve yer salt e\u011flence olsun diye yarat\u0131lmam\u0131\u015ft\u0131r. Herhangi bir tanr\u0131n\u0131n fantazilerinin yaratt\u0131\u011f\u0131 veya e\u011flenmek i\u00e7in oynay\u0131p da, doyunca k\u0131r\u0131lan \u00e7ocuk oyunca\u011f\u0131 da de\u011fildir onlar. Ger\u00e7ekte alem olduk\u00e7a ciddi bir olgudur; yarat\u0131l\u0131\u015f\u0131nda b\u00fcy\u00fck hikmetler ve y\u00fcksek ama\u00e7lar vard\u0131r. Bu y\u00fczden belirlenen zamanda sona erecek ve sonra Yarat\u0131c\u0131'n\u0131n onda i\u015flenen her\u015feyin hesab\u0131n\u0131 sorup bu hesap \u00fczerine ahiret alemi'ni kurmas\u0131 i\u00e7in yeniden dirilecektir.Yarat\u0131l\u0131\u015f\u0131n ama\u00e7s\u0131z olmad\u0131\u011f\u0131 Kur'an'da ba\u015fka yerlerde de daha de\u011fi\u015fik \u015fekillerde an\u0131l\u0131r:a) Rabbimiz, bunu b\u00e2t\u0131l yere yaratmad\u0131n...\" (Ali \u0130mran-191) b) \"Biz g\u00f6kleri, yeri ve aras\u0131ndakileri oyun olsun diye yaratmad\u0131k.\" (Enbiya-16) c) \"Siz san\u0131yor musunuz ki, biz sizi bo\u015f yere yaratt\u0131k ve bize hi\u00e7 d\u00f6nd\u00fcr\u00fclmeyeceksiniz?\" (M\u00fcminun-115) 2) T\u00fcm k\u00e2inat Hakk'\u0131n sa\u011flam temelleri \u00fczerine kurulmu\u015ftur. Ondaki her\u015feyin temelinde adaletli, hikmetli ve do\u011fru kanunlar yatmakta olup k\u00f6k at\u0131p meyve verecek hi\u00e7bir zul\u00fcm, bo\u015funal\u0131k ve b\u00e2t\u0131l s\u00f6z konusu de\u011fildir. Bununla birlikte, b\u00e2t\u0131l\u0131n k\u0131smi ve ge\u00e7ici ba\u015far\u0131s\u0131 bizi yanl\u0131\u015fa g\u00f6t\u00fcrmemelidir. Zaman zaman b\u00e2t\u0131l\u0131n tap\u0131n\u0131c\u0131lar\u0131na, t\u00fcm \u00e7abalar\u0131n\u0131n sonunda bo\u015fa gitti\u011fini g\u00f6rs\u00fcnler ve her b\u00e2t\u0131la tap\u0131nan son hesap'ta bu k\u00f6t\u00fc ama\u00e7 u\u011fruna harcad\u0131\u011f\u0131 t\u00fcm gayretlerin hi\u00e7bir sonu\u00e7 vermedi\u011fini g\u00f6rs\u00fcn diye b\u00e2t\u0131l\u0131n, zulm\u00fcn ve yanl\u0131\u015f yollar\u0131n ba\u015far\u0131s\u0131 i\u00e7in ellerinden gelen her k\u00f6t\u00fcl\u00fc\u011f\u00fc yapmalar\u0131 i\u00e7in f\u0131rsat tan\u0131nabilir.3) K\u00e2inat\u0131 yaratmak Allah'\u0131n hakk\u0131d\u0131r ve bu hakkla O k\u00e2inata hakimdir. Yarat\u0131c\u0131s\u0131 oldu\u011fu i\u00e7in Allah k\u00e2inat \u00fczerinde otoritesini s\u00fcrd\u00fcr\u00fcr ve bu nedenle d\u00fcnyada daha ba\u015fkalar\u0131n\u0131n da otorite sahibi olduklar\u0131n\u0131 g\u00f6rmek ki\u015fiyi yanl\u0131\u015f yollara s\u00fcr\u00fcklememelidir. Ger\u00e7ekte, burada kimsenin y\u00f6netim ve otorite hakk\u0131 yoktur ve kimse y\u00f6netiminin s\u0131n\u0131rlar\u0131n\u0131 bir saniye i\u00e7in bile olsa Ger\u00e7ek Y\u00f6netici'nin \u00e7izdi\u011fi \u00e7izgilerin \u00f6tesine ta\u015f\u0131ramaz.47. S\u00fbr'un \u00fcf\u00fcr\u00fclmesinin ger\u00e7ek mahiyeti bizim anlay\u0131\u015f kapasitemizin d\u0131\u015f\u0131ndad\u0131r. Kur'an'dan \u00f6\u011frendi\u011fimiz kadar\u0131yla, S\u00fbr'un Allah'\u0131n emriyle ilk \u00fcf\u00fcr\u00fcl\u00fc\u015f\u00fcnde herkes ve her\u015fey yok olacakt\u0131r. Sonra (bu sonran\u0131n ne kadar oldu\u011funu ancak Allah bilir) S\u00fbr ikinci kez \u00fcf\u00fcr\u00fclecek ve yarat\u0131l\u0131\u015f\u0131n ba\u015f\u0131ndan sonuna gelip ge\u00e7mi\u015f herkes hayata d\u00f6nd\u00fcr\u00fclerek Ha\u015fr Meydan\u0131'nda toplanacakt\u0131r. K\u0131saca, S\u00fbr'un ilk \u00fcf\u00fcr\u00fcl\u00fc\u015f\u00fcnde t\u00fcm k\u00e2inat y\u0131k\u0131lacak ve ikinci \u00fcf\u00fcr\u00fcl\u00fc\u015f\u00fcnde de\u011fi\u015fik \u015fekilde ve farkl\u0131 kanunlar\u0131 olan yeni sistem yarat\u0131lacakt\u0131r.48. Buradan, \"bug\u00fcn m\u00fclk\u00fcn, hakimiyetin O'na ait olmad\u0131\u011f\u0131\" anlam\u0131 \u00e7\u0131kmamal\u0131d\u0131r. \u0130fadenin anlam\u0131, \"O g\u00fcn \u015fu anda ger\u00e7e\u011fi \u00f6rten perde kalkacak ve bug\u00fcn otorite sahibiymi\u015f gibi g\u00f6r\u00fcnenlerin hepsinin ger\u00e7ekte hi\u00e7bir otoritelerinin olmad\u0131\u011f\u0131 ve Hakimiyetin yaln\u0131zca K\u00e2inat'\u0131n yarat\u0131c\u0131s\u0131 Allah'a ait bulundu\u011fu apa\u00e7\u0131k meydana \u00e7\u0131kacakt\u0131r\" \u015feklindedir.49. Gayb, \u00e7\u0131plak g\u00f6zden gizli olan ve g\u00f6r\u00fclemeyen her\u015fey; \u015fehadet ise \u00e7\u0131plak g\u00f6zle g\u00f6r\u00fclebilen demektir.50. \u0130brahim Peygamber'in (a.s) hayat\u0131nda ge\u00e7en olay \u015f\u00f6yle bir delil getirmek i\u00e7in anlat\u0131lmaktad\u0131r.: \"Nas\u0131l bug\u00fcn Peygamber Hz. Muhammmed (s.a) ve izleyicileri Allah'\u0131n hidayetiyle \u015firki reddetmi\u015fler ve yapay tanr\u0131lar\u0131 b\u0131rakarak K\u00e2inat\u0131n Tek Sahibi'ne teslim olmu\u015flarsa, daha \u00f6nce \u0130brahim Peygamber (a.s) de ayn\u0131s\u0131n\u0131 yapm\u0131\u015ft\u0131. Ve nas\u0131l bug\u00fcn cahil insanlar Hz. Muhammed (s.a) ile tart\u0131\u015f\u0131yorlarsa, daha \u00f6nce de \u0130brahim'in kavmi ayn\u0131 \u015fekilde \u0130brahim'le tart\u0131\u015fm\u0131\u015ft\u0131. Ve d\u00fcn \u0130brahim'in (a.s) kavmine verdi\u011fi cevab\u0131n ayn\u0131s\u0131n\u0131 bug\u00fcn Hz. Muhammed'in (s.a) izleyicileri kar\u015f\u0131lar\u0131ndakilere vermektedirler. Bunun yan\u0131s\u0131ra Hz. Muhammed (s.a) Nuh, \u0130brahim ve \u0130brahim'in soyundan gelen t\u00fcm di\u011fer peygamberlerin (selam \u00fczerlerine olsun) gitti\u011fi yoldan gitmektedir. Bu bak\u0131mdan onu inkar edenler bilmelidirler ki, Peygamberlerin yolundan sapmakta ve yanl\u0131\u015f yolda y\u00fcr\u00fcmektedirler.\"Bu ba\u011flamda, hemen hemen t\u00fcm Arap yar\u0131madas\u0131 halk\u0131 kendisini \u00f6nc\u00fc ve k\u0131lavuz kabul etti\u011finden, \u0130brahim Peygamber'in (a.s) akidesinin an\u0131lmas\u0131n\u0131n olduk\u00e7a anlaml\u0131 oldu\u011fu belirtilmektedir. \u00d6zellikle Kurey\u015f onun soyundan gelmek ve onun yapt\u0131\u011f\u0131 K\u00e2be'yi korumakla \u00f6v\u00fcn\u00fcr dururdu. Bu y\u00fczden, onun tevhid akidesine, \u015firki reddedi\u015fine ve kavmiyle olan m\u00fccadelesine de\u011finmek b\u00fcy\u00fck anlam ta\u015f\u0131maktad\u0131r. B\u00f6ylece Kurey\u015f'in \u0130brahim Peygamber'le (a.s) ili\u015fki iddialar\u0131n\u0131n bo\u015flu\u011fu a\u00e7\u0131\u011fa \u00e7\u0131kmakta ve \u015firk akidesinde bulduklar\u0131 doygunluktan yoksun b\u0131rak\u0131lmaktad\u0131rlar. Yine, Hz. Muhammed (s.a) ve izleyicilerinin \u0130brahim'in yerinde kar\u015f\u0131tlar\u0131n\u0131n da \u0130brahim'in kavmi yerinde oldu\u011fu g\u00f6sterilmektedir. Delil \u00f6ylesine incedir ki, deyi\u015f yerindeyse yelkenlilerinin r\u00fczgar\u0131n\u0131 almakta ve kendilerini cevap veremeyecek kadar \u015fa\u015fk\u0131n durumda b\u0131rakmaktad\u0131r. A\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir ki, m\u00fc\u015frikler, b\u00fcy\u00fck sayg\u0131 duyduklar\u0131, atalar\u0131 ve peygamberleri sayd\u0131klar\u0131 \u0130brahim Peygamber'inkinin (a.s) aksi bir yolda gitmektedirler. B\u00f6ylece, m\u00fcsl\u00fcmanlar kar\u015f\u0131s\u0131nda da \u015fa\u015fk\u0131n bir duruma d\u00fc\u015fmektedirler. \u00d6rne\u011fin g\u00fcn\u00fcm\u00fczde Abd\u00fclkadir Geyl\u00e2ni hazretlerinin izleyicileri ve onun ad\u0131na kurulan Kadiri tarikat\u0131n\u0131n \u015feyhleri Abd\u00fclkadir Geylani'nin \u00f6mr\u00fc boyunca kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 hurafeleri, \u015fimdi onun ad\u0131na savunmakta ve yapmaktad\u0131rlar. \u00d6yle ki, ki\u015fi, Abdulkadir Geylani ne yapm\u0131\u015ft\u0131, bunlar ne yap\u0131yor, diye \u015fa\u015f\u0131r\u0131p kal\u0131yor."}