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VE 155. AYETLER Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 152. VE 155. AYETLER<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.152- \"Yetimin mal\u0131na, o erginlik \u00e7a\u011f\u0131na eri\u015finceye kadar -o en g\u00fczel (\u015feklin) d\u0131\u015f\u0131nda-(132) yakla\u015fmay\u0131n. \u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 do\u011fru olarak yap\u0131n. Hi\u00e7 bir nefse, g\u00fcc\u00fcn\u00fcn kald\u0131rabilece\u011fi d\u0131\u015f\u0131nda bir \u015fey y\u00fcklemeyiz.(133) S\u00f6yledi\u011finiz zaman -yak\u0131n\u0131n\u0131z daha olsa- adil olun. Allah'\u0131n ahdine de vefa g\u00f6sterin.(134) \u0130\u015fte bunlarla size tavsiye (emr) etti; umulur ki \u00f6\u011f\u00fct al\u0131p-d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz.\"153- Bu benim dosdo\u011fru olan yolumdur, \u015fu halde ona uyun. Sizi O'nun yolundan ay\u0131racak (ba\u015fka) yollara uymay\u0131n.(135) Bununla size tavsiye etti, umulur ki korkup-sak\u0131n\u0131rs\u0131n\u0131z.154- Sonra biz(135\/a) Musa'ya, iyilik yapanlar\u0131n \u00fczerinde (nimetimizi) tamamlamak, her \u015feyi ayr\u0131 ayr\u0131 a\u00e7\u0131klamak ve bir hidayet ve rahmet olarak Kitab\u0131 verdik. Umulur ki Rablerine kavu\u015facaklar\u0131na inan\u0131rlar.(136)155- Bu indirdi\u011fimiz m\u00fcbarek bir Kitap't\u0131r. \u015eu halde ona uyun ve korkup-sak\u0131n\u0131n. Umulur ki esirgenirsiniz.A\u00c7IKLAMA132. \"En g\u00fczel olan\", bencil olmamaya, iyi niyet ve yetimin iyili\u011fine dayal\u0131 bulunan; Allah ve insan nazar\u0131nda reddedilmez oland\u0131r.133. \u0130l\u00e2h\u00ee Kanun'un temel bir ilkesidir bu: \"\u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam yapacak, hak ve adaletten sapmayacaks\u0131n\u0131z.\" Ve Allah ekliyor; \"Biz bir ki\u015fiye ancak g\u00fcc\u00fcn\u00fcn yetti\u011fi kadar y\u00fckleriz.\" B\u00f6ylece, \u00f6l\u00e7\u00fcde tart\u0131da ve di\u011fer ticar\u00ee i\u015flemlerde adaletli ve do\u011fru olmak i\u00e7in elinden geleni yapan\u0131n bu \u00e7abas\u0131na ra\u011fmen istenmeyen hatalar bile meydana gelse sorumluluktan kurtulaca\u011f\u0131na ve sorguya \u00e7ekilmeyece\u011fine dair ki\u015filer temin edilmektedir. Bu kural burada \u00f6zellikle M\u00fcsl\u00fcmanlar\u0131n b\u00f6yle hatalar nedeniyle endi\u015fe etmemeleri i\u00e7in an\u0131lm\u0131\u015ft\u0131r.134. Allah'\u0131n 'ahdi', 1) \u0130nsan\u0131n Allah'la yapt\u0131\u011f\u0131 sa\u011flam anla\u015fma, 2) Ki\u015finin Allah ad\u0131na bir ba\u015fkas\u0131yla yapt\u0131\u011f\u0131 d\u00f6n\u00fclmez s\u00f6zle\u015fme ve 3) Allah'\u0131n yery\u00fcz\u00fcnde do\u011far do\u011fmaz ki\u015fi i\u00e7in ortaya \u00e7\u0131kan tabi\u00ee ba\u011flant\u0131lard\u0131r.Bunlardan ilk ikisi niyete ve se\u00e7ime ba\u011fl\u0131yken, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ahl\u00e2k\u00ee bir zorunluluktur. \u0130nsan\u0131n \u00fc\u00e7\u00fcnc\u00fc ba\u011flant\u0131n\u0131n se\u00e7iminde herhangi bir rol\u00fc yoksa da, yine de bu ba\u011flant\u0131 ilk ikisi \u00f6l\u00e7\u00fcs\u00fcnde zorunlu ve yerine getirilmesi gereken bir ba\u011flant\u0131d\u0131r. \u00c7\u00fcnk\u00fc, Allah insana ola\u011fan\u00fcst\u00fc fiziksel ve zihinsel melekeler vermi\u015f ve yerle\u015fmesi i\u00e7in yery\u00fcz\u00fcn\u00fc donat\u0131p kendisine de her t\u00fcrden r\u0131z\u0131k ve s\u0131n\u0131rs\u0131z kaynaklar sa\u011flam\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar tabi\u00ee olarak insan \u00fczerinde Allah ad\u0131na baz\u0131 haklar do\u011furur. Ayn\u0131 \u015fekilde ki\u015fiyi do\u011furup besleyen, emziren anne, yeti\u015ftiren baba ve kendisine \u00e7ok \u00e7e\u015fitli kolayl\u0131k ve imk\u00e2nlar sa\u011flayan toplum ad\u0131na da baz\u0131 haklara yol a\u00e7ar bu. B\u00fct\u00fcn bu haklar insan \u00fczerine tabiatlar\u0131 gere\u011fi \u00e7e\u015fitli derecelerde zorunludur. \u0130nsan\u0131n Allah'la ve toplumla olan bu 'Ahd'inin herhangi bir kitapta yaz\u0131l\u0131 olmad\u0131\u011f\u0131 do\u011frudur, fakat tabiat bizzat kendisi de varl\u0131\u011f\u0131n\u0131 bu ahde bor\u00e7lu olan bedeninin herbir uzvuna ve her zerresine bu ahdi yerle\u015ftirmi\u015ftir. Buna Bakara Suresi 21. ayetle bir telmihte bulunulmaktad\u0131r; \"...ba\u011fland\u0131ktan sonra Allah'\u0131n ahdini bozan: Allah'\u0131n birle\u015ftirilmesini emretti\u011fini koparan ve yery\u00fcz\u00fcnde kar\u0131\u015f\u0131kl\u0131k \u00e7\u0131karan.\" Yine ayn\u0131 \u015fekilde Araf suresi 172. ayetle de an\u0131lmaktad\u0131r: Adem'in yarat\u0131l\u0131\u015f\u0131 zaman\u0131nda Allah onun Son G\u00fcn'e kadar gelecek olan \u00e7ocuklar\u0131n\u0131 ortaya \u00e7\u0131karm\u0131\u015f ve Kendisi'nin onlar\u0131n Rabbi oldu\u011fu Ahdi'ne hepsini \u015fahit tutmu\u015ftur.135. \"Bu yolu izleyin, \u00e7\u00fcnk\u00fc bu Do\u011fru Yol'dur.\" Yukarda anlad\u0131\u011f\u0131m\u0131z \"Tabii Ahd\" insan\u0131n Allah'\u0131n g\u00f6sterdi\u011fi yolu izlemesini gerektirir. \u00c7\u00fcnk\u00fc bundan isyan ve ba\u011f\u0131ms\u0131zl\u0131k yollar\u0131na sapma veya Allah'tan ba\u015fkas\u0131na ibadet yollar\u0131na koyulma bu ahdin ilk \u00e7i\u011fnenmesi olacak ve ki\u015fiyi birbiri ard\u0131nca daha ba\u015fka sapmalara g\u00f6t\u00fcrecektir. Bunun yan\u0131s\u0131ra, kimse il\u00e2h\u00ee Hidayet'i kabul edip, hayat\u0131n\u0131n her an\u0131nda onu izlemedik\u00e7e bu ince, en b\u00fcy\u00fck ve karma\u015f\u0131k Ahdi yerine getiremez. \"...Ba\u015fka yollar\u0131 izlemeyin\", \u00e7\u00fcnk\u00fc bu yollar, O'nun yak\u0131nl\u0131\u011f\u0131na, ho\u015fnudlu\u011funa ve r\u0131zas\u0131na g\u00f6t\u00fcren tek yol olan O'nun Do\u011fru Yol'undan sizi sapt\u0131racakt\u0131r. Bunun da \u00f6tesinde, O'nun yolundan sap\u0131ld\u0131\u011f\u0131nda, her ki\u015fnin y\u00fczlerce ba\u015fka yol aras\u0131ndan kendine bir yol se\u00e7mesi gerekecektir. B\u00f6ylece insanlar \u00e7ok \u00e7e\u015fitli y\u00f6nlerde \u00e7ok \u00e7e\u015fitli yollara ayr\u0131lacak ve insanl\u0131k \u015fa\u015fk\u0131nl\u0131k kar\u0131\u015f\u0131kl\u0131k ve d\u00fczensizlik i\u00e7ine yuvarlanacak, bu da t\u00fcm ger\u00e7ek ilerleme ve geli\u015fmenin \u00f6n\u00fcne a\u015f\u0131lmaz bir engel \u00e7\u0131karacakt\u0131r. (Ayr\u0131ca bkz. Maide an: 35) .135\/a. Kur'an'\u0131 \u015f\u00f6yle eline al\u0131p okumaya ba\u015flayan bir ki\u015fi, \"birden Yahudi tarihine ge\u00e7iliverilerek ayetler aras\u0131ndaki ba\u011f\u0131nt\u0131n\u0131n koptu\u011fu\" \u015feklindeki bir yanl\u0131\u015fl\u0131\u011fa d\u00fc\u015febilir. Fakat, s\u00f6zgelimi bu suredeki ge\u00e7en b\u00f6l\u00fcm (ayet: 145-153) dikkatlice incelendi\u011finde, ayetler aras\u0131nda temelde nas\u0131l bir ba\u011f\u0131nt\u0131n\u0131n oldu\u011fu hemen g\u00f6r\u00fcl\u00fcr. Bu b\u00f6l\u00fcmde \u0130l\u00e2h\u00ee Kanun'la insan yap\u0131s\u0131 kanunlar aras\u0131ndaki farkl\u0131l\u0131k a\u00e7\u0131\u011fa \u00e7\u0131kmaktad\u0131r. 146-148. ayetlerde Yahudiler ve m\u00fc\u015frikler hel\u00e2l ve haramlarla ilgili yapt\u0131klar\u0131 kanunlar nedeniyle terslenmekte ve bundan sonraki ayetlerde ise, iki hukuk aras\u0131ndaki farkl\u0131l\u0131\u011f\u0131 g\u00f6stermek i\u00e7in \u0130l\u00e2h\u00ee Hukuk (Kanun) ortaya konmaktad\u0131r. Sonra, ayet 153'\u00fc izleyen 154. ayette Hz. Peygamber'e (s.a) verilen ayn\u0131 kanunun Musa'ya da verildi\u011fi belirtilerek, \"...\u00f6yleyse bu Kanun'a uyun...\" denilmektedir.\"S\u00fcmme\" kelimesi, daima zaman bak\u0131m\u0131ndan bir \"sonral\u0131k\" ifade etmez; bu kelime zaman zaman ayet 154'te oldu\u011fu gibi bir anlat\u0131m\u0131 peki\u015ftirmek i\u00e7in de kullan\u0131l\u0131r ve \u00f6zellikle konu\u015fulan Arap\u00e7a'da 'buna dikkat edinki..' anlam\u0131na gelir. Bu ayette. \"Yine dikkat edin ki, \u0130l\u00e2h\u00ee Kanun Musa'ya g\u00f6nderildi...\" demektir.136. \"...Ki\u015finin sonunda Rabbine kavu\u015faca\u011f\u0131na inanmas\u0131\", Rabbi'ne yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 verece\u011fine inanmas\u0131 ve dolay\u0131s\u0131yla sorumlu bir hayat ya\u015famas\u0131 demektir. Burada Tevrat'\u0131n 1) Bizzat \u0130srailo\u011fullar\u0131 aras\u0131nda bir sorumluluk duygusu uyand\u0131rmak, 2) Ba\u015fkalar\u0131n\u0131 da hayatla ilgili ortaya koydu\u011fu y\u00fcksek ahl\u00e2k\u00ee sistemi incelemeye ve yol g\u00f6stericili\u011fin soylu etkilerini ve ahiret inanc\u0131na dayal\u0131 sorumlu bir hayat\u0131n ahireti ink\u00e2ra dayal\u0131 sorumsuz bir hayattan \u00e7ok daha iyi oldu\u011funu g\u00f6rs\u00fcnler diye \u00f6\u011fretilerini benimseyenler \u00fczerindeki nimetini g\u00f6zlemlemeye y\u00f6neltmek, bu g\u00f6zlemin de kalplerine ahiret inanc\u0131n\u0131 yerle\u015ftirmesi i\u00e7in g\u00f6nderildi\u011fine i\u015faret edilmektedir."}