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dl YP{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 93. VE 96. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 93. VE 96. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/MEVDUD\u0130-TASLAK-3.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.93- O da onlardan y\u00fcz \u00e7evirdi ve (\u015f\u00f6yle) dedi: \"Ey kavmim andolsun, size Rabbimin risaletini tebli\u011f ettim ve size \u00f6\u011f\u00fct verdim. \u015eimdi ben, k\u00fcfre sapan bir toplulu\u011fa kar\u015f\u0131 nas\u0131l \u00fcz\u00fclebilirim?\"(76)94- Biz hangi memlekete bir peygamber g\u00f6nderdiysek onun halk\u0131 yalvar\u0131p-yakars\u0131nlar diye, mutlaka onlar\u0131 dayan\u0131lmaz bir zorluk (yoksulluk) ve s\u0131k\u0131nt\u0131yla yakalay\u0131vermi\u015fiz.95- Sonra k\u00f6t\u00fcl\u00fc\u011f\u00fcn yerini iyilikle de\u011fi\u015ftirdik, \u00f6yle ki onlar, \u00e7o\u011fald\u0131lar ve: \"Atalar\u0131m\u0131za da (bazan) \u015fiddetli s\u0131k\u0131nt\u0131lar (bazan da) refah ve geni\u015flikler dokunmu\u015ftu\" dediler. Bunun \u00fczerine, biz de onlar\u0131 kendileri hi\u00e7 \u015fuurunda de\u011filken apans\u0131z k\u0131sk\u0131vrak-yakalay\u0131verdik.(77)96- E\u011fer o \u00fclkeler halk\u0131 inansalard\u0131 ve korkup-sak\u0131nsalard\u0131, ger\u00e7ekten \u00fczerlerine hem g\u00f6kten, hem de yerden (say\u0131s\u0131z) bolluklar (bereketler) a\u00e7ard\u0131k; ancak onlar yalanlad\u0131lar, biz de onlar\u0131 kazanageldikleri nedeniyle yakalay\u0131verdik.A\u00c7IKLAMA76. Burada anlat\u0131lan b\u00fct\u00fcn bu olaylar\u0131n derin m\u00e2n\u00e2lar\u0131 vard\u0131r. Her k\u0131ssa, Hz. Muhammed'in (s.a) ve onun kavminin durumuna tam ve yerinde uymaktad\u0131r. Her k\u0131ssada iki taraf vard\u0131r: Peygamber ve kavmi, her bir k\u0131ssada ge\u00e7en peygamber ve onun talimleri, uyar\u0131lar\u0131 vs. tamamiyle Hz. Muhammed'in (s.a) davetinde oldu\u011fu \u015fekildedir. Di\u011fer taraftan, k\u00f6t\u00fcl\u00fck, ahl\u00e2ks\u0131zl\u0131k ve inat\u00e7\u0131l\u0131klara dalm\u0131\u015f olan halk ve onlar\u0131n kendini be\u011fenmi\u015f \u015fefleri, her zaman, k\u00fc\u00e7\u00fcmser bir tav\u0131rla davete kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131. Hz. Muhammed (s.a) ve davetine kar\u015f\u0131 Kurey\u015f halk\u0131 da ayn\u0131 tarz bir tav\u0131r tak\u0131nd\u0131\u011f\u0131 i\u00e7in, dolayl\u0131 olarak, e\u011fer \u00e7a\u011fr\u0131ya kulak vermezler ve Allah'\u0131n onlara bah\u015fetti\u011fi f\u0131rsat\u0131 de\u011ferlendirmezlerse ak\u0131betlerinin de onlar gibi olaca\u011f\u0131 ikaz\u0131 yap\u0131lmakta. E\u011fer k\u00f6r\u00fck\u00f6r\u00fcne ayn\u0131 yolda gitmeye \u0131srar ederlerse, sapk\u0131nl\u0131klar\u0131nda \u0131srar edenlere ge\u00e7mi\u015fte m\u00fcstehak olan ayn\u0131 bel\u00e2 kendilerinin de ba\u015f\u0131na er ge\u00e7 gelecektir.77. Her bir peygamberin ve halk\u0131n\u0131n kendi hususi durumlar\u0131 birer birer anlat\u0131ld\u0131ktan sonra, \u015fimdi ise, her bir el\u00e7inin risalet g\u00f6revi ile g\u00f6nderili\u015finde Allah Te\u00e2l\u00e2'n\u0131n uygulad\u0131\u011f\u0131 genel ve m\u00fc\u015fterek us\u00fbl\u00fc belirtilmekte. Her ne zaman bir peygamber g\u00f6nderilse, Allah, o halk\u0131n kibrini k\u0131rmak, m\u00fctevazi bir \u015fekilde mesaj\u0131 kabule haz\u0131r bir hale getirmek i\u00e7in bir tak\u0131m zorluklar ve fel\u00e2ketlerle etki eder. Bu s\u00fcnnete uygun olarak, Allah, peygamberler g\u00f6nderdi\u011fi kavimlere k\u0131tl\u0131k ve hastal\u0131k g\u00f6ndermi\u015f, onlar\u0131 \u00e7e\u015fitli ekonomik darbo\u011fazlara sokmu\u015f, sava\u015flarda yenilgilere ve buna benzer fel\u00e2ketlere u\u011fratm\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar, onlar\u0131n kibir ve gururlar\u0131n\u0131 k\u0131rmak, g\u00fc\u00e7, kuvvet ve zenginli\u011fe olan a\u015f\u0131r\u0131 g\u00fcvenlerini ve ba\u011fl\u0131l\u0131klar\u0131n\u0131 sarsmak i\u00e7indir. Bu onlara, kendilerinin fevkinde, mukadderatlar\u0131n\u0131 kontrol eden y\u00fcce bir kudretin oldu\u011funu ikaz etmek i\u00e7indir ki bu sayede kalbleri, uyar\u0131lar\u0131 al\u0131c\u0131 hale gelsin ve Rablerinin \u00f6n\u00fcnde diz \u00e7\u00f6ks\u00fcnler. Fakat bu usul e\u011fer hakk\u0131 anlamaya y\u00f6neltmede onlar \u00fczerinde muvaffak olamazsa, bu sefer de, o insanlar bolluk ve refah ile \u015f\u0131mart\u0131l\u0131r. \u0130\u015fte bu hal art\u0131k onlar\u0131n sonunun ba\u015flang\u0131c\u0131d\u0131r. Kural olarak, s\u0131k\u0131nt\u0131 ve felaketlere d\u00fc\u00e7ar olan bir topluluk, b\u00fcy\u00fcy\u00fcp zenginle\u015fmeye ba\u015flad\u0131klar\u0131nda ise Rablerine minnet duymaktan ictinap ederler ve hatta eski g\u00fcnlerini sanki s\u0131k\u0131nt\u0131lar hi\u00e7 olmam\u0131\u015f gibi unutup giderler. Sonra, entellekt\u00fcelleri hemen \"Bunda \u00f6yle ola\u011fan\u00fcst\u00fc bir\u015fey yok. Bize tarih s\u00f6ylemektedir ki, mukadderat\u0131n iyi ve k\u00f6t\u00fc olaylar\u0131 hi\u00e7bir ahl\u00e2k\u00ee de\u011fere ba\u011f\u0131ml\u0131 olmadan meydana gelmektedir. Bu olaylar Allah'\u0131n kontrol\u00fcne ba\u011fl\u0131 veya ahl\u00e2k\u00ee kanunlara uygun ortaya \u00e7\u0131kmamakta, aksine b\u00fct\u00fcn bunlara, yani darl\u0131k, fel\u00e2ket, refah ve bolluklar\u0131n olu\u015fumuna, \"tabiat\" dedi\u011fimiz \u015fey sebep olmaktad\u0131r. Bundan dolay\u0131d\u0131r ki, bizden \u00f6nce ge\u00e7enlerin de darl\u0131k ve bolluklar\u0131 ya\u015fam\u0131\u015f olduklar\u0131n\u0131 tarih bize g\u00f6stermektedir.Dolay\u0131s\u0131yla bu olaylardan hareketle, herhangi bir ahl\u00e2k\u00ee ders \u00e7\u0131karmak ve sadece Allah'\u0131n huzurunda boyun e\u011fmek ve tevazu g\u00f6stermek akl\u00ee y\u00f6nden bir zaaf\u0131n i\u015faretidir ve bu gibi tav\u0131rlar d\u00fc\u015f\u00fcnme yetersizli\u011finin bir sonucudur\" gibi kendilerince mantik\u00ee gerek\u00e7eler ileri s\u00fcrerek halklar\u0131n\u0131 kand\u0131r\u0131rlar.Y\u00fcce Peygamber (s.a) ayn\u0131 durumu bir hadis-i \u015feriflerinde \u015f\u00f6yle belirtmi\u015ftir: \"Dert ve musibet, inanan i\u00e7in bir azaptan fel\u00e2ha \u00e7\u0131kana kadar ona yard\u0131mc\u0131 olur. M\u00fcnaf\u0131\u011f\u0131n hali ise; sahibinin kendini ni\u00e7in ba\u011flad\u0131\u011f\u0131n\u0131 ve ni\u00e7in \u00e7\u00f6zd\u00fc\u011f\u00fcn\u00fc anlamay\u0131p aval aval bakan merkebe benzemektedir. E\u011fer bir toplum musibet ve dertlere d\u00fc\u00e7ar oldu\u011funda bile Allah'a y\u00f6nelmiyorsa ya da Allah rahmetini ve bereketini sa\u00e7arken O'nu hat\u0131rlam\u0131yor, ya da kendini \u0131slah etmek i\u00e7in, hi\u00e7 mi hi\u00e7 gayret g\u00f6stermiyorsa, onun fena ak\u0131beti ve hel\u00e2ki art\u0131k yak\u0131n ve ka\u00e7\u0131n\u0131lmazd\u0131r. \u00d6yleki t\u0131pk\u0131 hamile bir kad\u0131n g\u00fcnleri dolduktan sonra, nas\u0131l heran do\u011furabilirse, bunlara da her an azap gelebilir.Bu \u00e7er\u00e7evede, ayr\u0131ca dikkat edilmesi gereken, 94 ve 95. ayetlerde bahsedilen \u0130lah\u00ee uygulaman\u0131n bu ayet nazil oldu\u011fu s\u0131rada Mekke'de uygulamada olmas\u0131d\u0131r. Kurey\u015f halk\u0131 ayn\u0131 muhalefeti g\u00f6steriyor ve sonu\u00e7ta \u015fiddetli bir k\u0131tl\u0131\u011fa maruz kal\u0131p a\u00e7l\u0131ktan k\u0131vran\u0131yordu. \u0130bn Mes'ud ve \u0130bn Abbas'tan rivayet edilen bir hadisten \u00f6\u011freniyoruz ki, Kurey\u015fliler Hz. Peygamber'in (s.a) tebli\u011fine kar\u015f\u0131 gelmeye ba\u015flad\u0131klar\u0131nda, Hz. Peygamber (s.a) \u015f\u00f6yle dua etmi\u015fti: \"Allah'\u0131m, Yusuf'un zaman\u0131nda M\u0131s\u0131r'a isabet eden bir k\u0131tl\u0131k gibisinden yedi senelik bir k\u0131tl\u0131kla, bana bu insanlara kar\u015f\u0131 risaletimde yard\u0131mc\u0131 ol.\" Bunun \u00fczerine Allah Te\u00e2l\u00e2, Mekke ve civar\u0131na \u00f6yle \u015fiddetli bir k\u0131tl\u0131k verdi ki, insanlar hayvan le\u015fleri, derileri, kemikleri, hatta ve hatta hayvan t\u00fcylerini yemeye ba\u015flad\u0131lar. O zaman Ebu S\u00fcfyan'\u0131n \u00f6nderli\u011finde Mekke halk\u0131, Y\u00fcce Peygamber'e (s.a) geldi ve Ona bu k\u0131tl\u0131\u011f\u0131 uzakla\u015ft\u0131r\u0131p kald\u0131rmas\u0131 hususunda Allah'a dua etmesi i\u00e7in yalvard\u0131lar. Fakat Allah, k\u0131tl\u0131\u011f\u0131, kald\u0131r\u0131p uzakla\u015ft\u0131rd\u0131\u011f\u0131 ve i\u015fler yolunda gitmeye, sonu\u00e7ta da bollluk geri gelmeye ba\u015flad\u0131\u011f\u0131 zaman, hepsi, daha da k\u00fcstahla\u015fmaya ve hatta \u00f6nceden kalbleri imana do\u011fru biraz meyletmi\u015f olanlara bile engel olmaya ba\u015flad\u0131lar. \u015e\u00f6yle diyorlard\u0131: \"K\u0131tl\u0131k ve yokluk hayat\u0131n cilveleridir, bu durum Muhammed gelmeden \u00f6nce de insanlara musallat olan bir haldir. Bundan dolay\u0131, k\u0131tl\u0131\u011f\u0131n tekrar gelmi\u015f olmas\u0131 nedeniyle O'nun tuza\u011f\u0131na d\u00fc\u015fmeyin\". Ve \"Babalar\u0131m\u0131z, ecdad\u0131m\u0131z k\u0131tl\u0131k ve bolluk d\u00f6nemlerini ya\u015fam\u0131\u015flard\u0131\" gibi s\u00f6zler bu surenin nazil oldu\u011fu s\u0131ralarda da dillerde idi. Bu ayetlerin, Kurey\u015f'in o andaki durumuna son derece uygun d\u00fc\u015fmesi nedeniyle bu arka fon g\u00f6z\u00f6n\u00fcnde tutularak ilgili ayetler daha kolay ve g\u00fczel anla\u015f\u0131l\u0131r. (\u0130zah i\u00e7in bkz. Yunus: 21, Nahl: 112, M\u00fcminun: 5 ve 76, Duha: 9-16.)"}