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VE 33. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 31. VE 33. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/01\/MEVDUD\u0130-TASLAK-13.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.31- Ey Ademo\u011fullar\u0131, her mescid yan\u0131nda ziynetlerinizi tak\u0131n\u0131n.(20) Yiyin, i\u00e7in ve israf etmeyin. \u00c7\u00fcnk\u00fc O, israf edenleri sevmez.(21)32- De ki: \"Allah'\u0131n kullar\u0131 i\u00e7in \u00e7\u0131kard\u0131\u011f\u0131 ziyneti ve temiz r\u0131z\u0131klar\u0131 kim haram k\u0131lm\u0131\u015ft\u0131r?\"(22) De ki: \"Bunlar, d\u00fcnya hayat\u0131nda iman edenler i\u00e7indir, k\u0131yamet g\u00fcn\u00fc ise yaln\u0131zca onlar\u0131nd\u0131r.\"(23) Bilen bir topluluk i\u00e7in ayeteri b\u00f6yle birer birer a\u00e7\u0131klar\u0131z.33- De ki: \"Rabbim yaln\u0131zca \u00e7irkin-hayas\u0131zl\u0131klar\u0131 -onlardan a\u00e7\u0131kta olanlar\u0131n\u0131 da, gizli(24) olanlar\u0131n\u0131 da,- g\u00fcnah(25) i\u015flemeyi, hakl\u0131 nedeni olmayan 'isyan ve sald\u0131r\u0131y\u0131'(26) kendisi hakk\u0131nda ispatlay\u0131c\u0131 bir delil indirmedi\u011fi \u015feyi Allah'a \u015firk ko\u015fman\u0131z\u0131 ve Allah'a kar\u015f\u0131 bilmedi\u011finiz \u015feyleri s\u00f6ylemenizi haram k\u0131lm\u0131\u015ft\u0131r.\"A\u00c7IKLAMA20. Burada \"zinet\" kelimesi, b\u00fct\u00fcn ve uygun bir elbiseyi ifade eder. Ayet, ibadete ba\u015flayacaklar\u0131 zaman insanlar\u0131, tam olarak \u00f6rt\u00fcl\u00fc olmaya te\u015fvik ediyor. Bu maksat i\u00e7in, sadece \u0130slam'\u0131n mahrem yerler ve bunlara ilaveten toplumdan gizlenmesini istedi\u011fi k\u0131s\u0131mlar\u0131n kapanmas\u0131 yeterli de\u011fildir. Bundan dolay\u0131 ki\u015fi imk\u00e2nlar\u0131 nisbetinde, her iki gayeye de uyacak \u015fekilde m\u00fcnasip ve temizce giyinmelidir. Bu emir, o devirde cahil kimselerin benimsedikleri ve o zamandan beri uygulayageldikleri yanl\u0131\u015f tutumu \u00e7\u00fcr\u00fctme anlam\u0131nad\u0131r. Bu kimseler, insan\u0131n Allah'a tam veya yar\u0131\u00e7\u0131plak halde ibadet etmesi ve O'nun huzurunda sa\u00e7\u0131-ba\u015f\u0131 da\u011f\u0131n\u0131k, peri\u015fan bir g\u00f6r\u00fcn\u00fcmde bulunmas\u0131 gerekmektedir diye d\u00fc\u015f\u00fcnd\u00fcler. Tam aksine Allah, sadece \u00e7\u0131plakl\u0131\u011f\u0131 yasaklamakla kalmaz, ayn\u0131 zamanda insan\u0131n ibadet s\u0131ras\u0131nda tam, d\u00fczg\u00fcn ve temiz bir elbise giyinmi\u015f olmas\u0131n\u0131 emreder.21. Yani, \"Hel\u00e2l\u0131 haram, haram\u0131 hel\u00e2l k\u0131lmak yoluyla, tayin edilen s\u0131n\u0131rlar\u0131 a\u015fan kimseleri Allah sevmez. Bundan dolay\u0131 O, umursamaz bir tav\u0131r tak\u0131nan, kendilerini a\u00e7l\u0131k rejimine tabi tutan veya Allah'\u0131 memnun edece\u011fi zann\u0131yla, temiz ve hel\u00e2l olanlar\u0131 kendilerine haram k\u0131lmak gibi ahmak\u00e7a inan\u00e7 sahiplerinden hi\u00e7 ho\u015flanmaz. O, kendisine ibadet etmenin icaplar\u0131ndan olarak b\u00f6yle bir \u015fey istememektedir, hay\u0131r, aksine ki\u015finin g\u00fczel-temiz bir elbise giymesinden ve l\u00fctfetti\u011fi temiz \u015feyleri kullanmas\u0131ndan memnun olur. Onun \u015feriat\u0131na g\u00f6re as\u0131l g\u00fcnah olan \u015fey, hel\u00e2l\u0131 haram veya haram\u0131 hel\u00e2l k\u0131lmakla O'nun koydu\u011fu s\u0131n\u0131rlar\u0131 a\u015fmakt\u0131r.22. Bu soru \u015feklinin, Kur'an-\u0131 Kerim'in b\u00e2t\u0131l yol ve dinleri \u00e7\u00fcr\u00fctmek i\u00e7in kulland\u0131\u011f\u0131 tipik bir usul oldu\u011funa dikkat edilmelidir. Soruda ima edilen tema \u015fudur: Allah t\u00fcm temiz, iyi ve g\u00fczel olan \u015feyleri kullar\u0131 i\u00e7in yaratt\u0131\u011f\u0131ndan, bunlar\u0131n kullar\u0131na haram k\u0131l\u0131nmas\u0131 Allah'\u0131n iradesi ile olamaz. Binaenaleyh, e\u011fer din\u00ee, ahl\u00e2k\u00ee toplumsal bir sistem, bunlar\u0131 haram veya mekruh k\u0131lar veya bunlar\u0131 ruh\u00ee y\u00fccelme ve ilerlemeye engel olarak d\u00fc\u015f\u00fcn\u00fcrse, i\u015fte bu \u00f6zelli\u011fi, o sistemin Allah'tan gelmedi\u011fini daha ba\u015f\u0131nda g\u00f6steren a\u00e7\u0131k bir delildir.23. Yani, \"asl\u0131na bak\u0131l\u0131rsa, hayat\u0131n iyi ve ho\u015f olan b\u00fct\u00fcn y\u00f6nlerinin m\u00fcminler i\u00e7in olmas\u0131 istenir. \u00c7\u00fcnk\u00fc hakiki m\u00fclk sahibine tam olarak inanan ve inan\u00e7 sahibi olman\u0131n m\u00fck\u00e2fat\u0131na lay\u0131k olan kullar da onlard\u0131r. Fakat bu d\u00fcnyada, hayat\u0131n nimetleri k\u00e2firlere de verilir, \u00e7\u00fcnk\u00fc buras\u0131 insano\u011flunun imtihan yeridir. Bundan dolay\u0131d\u0131r ki k\u00e2fir, m\u00fcminden daha b\u00fcy\u00fck bir pay alabilir. Fakat, iyi ve g\u00fczel \u015feylerin iman temeline g\u00f6re da\u011f\u0131t\u0131laca\u011f\u0131 ahirette ise, b\u00fct\u00fcn bu g\u00fczel ve temiz \u015feyler sadece m\u00fcminlerin istifadesine sunulacakt\u0131r. Di\u011fer tarafta, Allah'a kar\u015f\u0131 isyan tavr\u0131n\u0131 benimsemi\u015f olan inan\u00e7s\u0131z kimseler, bu d\u00fcnyada O'nun nimetleriyle ya\u015famalar\u0131na ra\u011fmen, ahirette bu ikramlardan hi\u00e7bir \u015fey alamayacaklard\u0131r.\"24. Bkz. En'am an: 128 ve 131.25.\"\" kelimesinin s\u00f6zl\u00fck anlam\u0131 \"ihmal\" demektir. Bu kelime g\u00fcnah anlam\u0131n\u0131, \"ko\u015fabildi\u011fi halde kasten ko\u015fmayan di\u015fi deve\" demek olan \"Asimeh\"den almaktad\u0131r. Ayn\u0131 \u015fekilde insan da yapabilme g\u00fcc\u00fcn\u00fc ra\u011fmen Rabbinin emirlerini ihmal ederse, Allah'\u0131 ho\u015fnut etmek gibi bir niyeti olmad\u0131\u011f\u0131ndan g\u00fcnahk\u00e2r olacakt\u0131r.26. E\u011fer bir kimse, belirtilen hudutlar\u0131 a\u015far ve hakk\u0131n\u0131n bulunmad\u0131\u011f\u0131 sahan\u0131n i\u00e7ine girerse hak kavram\u0131na kar\u015f\u0131 gelmi\u015f olur. Aynen bunun gibi Allah'\u0131n kullar\u0131 i\u00e7in \u00e7izdi\u011fi s\u0131n\u0131rlar\u0131 a\u015fan, kendi arzusu do\u011frultusunda giden ve Allah'\u0131n m\u00fclk\u00fcnde ba\u015flar\u0131na buyruk efendi imi\u015fler gibi davranan ve yaln\u0131zca Allah'a ait olan haklara utanmadan el atmaya yeltenen herkes Allah'a kar\u015f\u0131 gelen ger\u00e7ek asidir."}