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Ug ZH{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 177. VE 184. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 177. VE 184. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/MEVDUD\u0130-TASLAK-21.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.177- Ayetlerimizi yalanlayanlar ve yaln\u0131zca kendi nefislerine zulmedenlerin \u00f6rne\u011fi ne kadar k\u00f6t\u00fcd\u00fcr.178- Allah kime hidayet verirse o art\u0131k hidayeti bulmu\u015ftur; kimi de \u015fa\u015f\u0131rt\u0131p-sapt\u0131r\u0131rsa art\u0131k onlar da h\u00fcsrana u\u011frayanlard\u0131r.179- Andolsun, cehennem i\u00e7in cinlerden ve insanlardan \u00e7ok say\u0131da ki\u015fi yaratt\u0131k(140) (haz\u0131rlad\u0131k.) Kalbleri vard\u0131r bununla kavray\u0131p-anlamazlar, g\u00f6zleri vard\u0131r bununla g\u00f6rmezler, kulaklar\u0131 vard\u0131r bununla i\u015fitmezler. Bunlar hayvanlar gibidir, hatta daha a\u015fa\u011f\u0131l\u0131kt\u0131rlar. \u0130\u015fte bunlar gafil olanlard\u0131r.A\u00c7IKLAMA140. Bu ayet, \"Bir\u00e7ok cin ve insan vard\u0131r ki, biz onlar\u0131 sadece cehenneme g\u00f6ndermek ve cehenneme yak\u0131t yapmak i\u00e7in yaratt\u0131k\" diye bir m\u00e2n\u00e2ya gelmez. Fakat ayetin ifade etti\u011fi anlam \u015fudur: \"Biz onlar\u0131 yaratt\u0131k ve onlara kalb, ak\u0131l, g\u00f6z ve kulaklar verdik, fakat bu k\u00f6t\u00fc insanlar o yetenekleri Hakk'\u0131 b\u00e2t\u0131ldan ay\u0131rdetmek i\u00e7in kullanmad\u0131lar ve k\u00f6t\u00fc amelleriyle kendilerini Cehennem i\u00e7in yak\u0131t yapt\u0131lar.\"Yukar\u0131da kullan\u0131lan \u00fcslup be\u015fer dilinde \u015fiddetli bir hasret ve \u00fcz\u00fcnt\u00fcy\u00fc belirtir. Mesela, \u00e7ocuklar\u0131 gen\u00e7 ya\u015fta sava\u015fta \u00f6ld\u00fcr\u00fclen bir ana, \"Onlar\u0131 ben; bu mermilere yem olsun diye b\u00fcy\u00fctm\u00fc\u015f\u00fcm\" dedi\u011finde bu anne onlar\u0131n ger\u00e7ekten bu gaye i\u00e7in b\u00fcy\u00fct\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemek istememekte, bil\u00e2kis son derece b\u00fcy\u00fck olan \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc g\u00f6stermek ve sava\u015ftan sorumlu olanlar\u0131 yermek istemektedir.180- \u0130simlerin en g\u00fczeli Allah'\u0131nd\u0131r.(141) \u00d6yleyse O'na bunlarla dua edin. O'nun isimlerinde 'ayk\u0131r\u0131l\u0131\u011fa (ve ink\u00e2ra) sapanlar\u0131' b\u0131rak\u0131n. Yapmakta olduklar\u0131 dolay\u0131s\u0131yla yak\u0131nda cezaland\u0131r\u0131lacaklard\u0131r.(142)181- Yaratt\u0131klar\u0131m\u0131zdan, hakka y\u00f6neltip-ileten ve onunla adaleti k\u0131lan (uygulayan) bir \u00fcmmet vard\u0131r.182- Ayetlerimizi yalanlayanlar\u0131 ise, biz onlar\u0131 bilmiyecekleri bir y\u00f6nden derece derece (g\u00fcnahlar\u0131 y\u00fckletip azaba) yakla\u015ft\u0131raca\u011f\u0131z.183- Onlara bir s\u00fcre tan\u0131yorum. Hi\u00e7 \u015f\u00fcphesiz benim d\u00fczenim (cezaland\u0131rmam) sapasa\u011flamd\u0131r.184- Sahiplerinde (ya da arkada\u015flar\u0131 olan peygamberde) delilikten hi\u00e7 bir \u015fey olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fcyorlar m\u0131? O, apa\u00e7\u0131k bir uyar\u0131p-korkutucudan ba\u015fkas\u0131 de\u011fildir.A\u00c7IKLAMA141. \u015eimdi, art\u0131k hitab\u0131n sonuna do\u011fru gelinilmekte ve herkes taraf\u0131ndan bilinen baz\u0131 sapmalara kar\u015f\u0131 dikkatli olmalar\u0131 konusunda insanlara tenbihde ve itapta bulunulmakta ve ayr\u0131ca Hazreti Peygamberin (s.a) mesaj\u0131na kar\u015f\u0131 tak\u0131nd\u0131klar\u0131 alayc\u0131 ve ink\u00e2rc\u0131 tav\u0131rlar\u0131n ciddi sonu\u00e7lar\u0131 hususunda da kendilerine uyar\u0131larda bulunulmaktad\u0131r.142. Farkl\u0131 isimler, insanlar\u0131n zihinlerinde \u015fekillendirdikleri farkl\u0131 tanr\u0131 kavramlar\u0131n\u0131 yans\u0131tt\u0131\u011f\u0131ndan dolay\u0131, Allah'a \u00e7e\u015fitli isimler verme konusundaki bu tenbih \u00e7ok \u00f6nemlidir. \u0130nsanlar e\u015fyaya, onlar hakk\u0131ndaki kendi kavramlar\u0131n\u0131 ifade eden isimler verirler. E\u015fyay\u0131 alg\u0131lamadaki bir kusur, isimlerdeki bir kusuru ve yan\u0131s\u0131ra isimlerdeki kusur da tasavvurdaki kusuru g\u00f6sterir. \u00d6te yandan, insan\u0131n bir kimse ya da bir nesne ile ilgisi ve ili\u015fkisi de bunlar hakk\u0131nda olu\u015fturdu\u011fu belirti ve tasavvura dayal\u0131d\u0131r. Nesnenin tasavvurundaki kusur ki\u015finin o nesneye olan yakla\u015f\u0131m\u0131ndaki kusuru g\u00f6sterir. \u00d6te yandan, e\u011fer bir insan\u0131n bir nesne hakk\u0131ndaki tasavvuru do\u011fru ve d\u00fczg\u00fcnse, o ki\u015finin o e\u015fya ile olan ilgisi de do\u011fru ve d\u00fczg\u00fcnce olur. \u0130nsan\u0131n, Allah ile olan ili\u015fkisinde de bu durum aynen ge\u00e7erlidir.Bir insan\u0131n, Allah'a isimler atfederken i\u015fledi\u011fi hata (isterse O'nun s\u0131fatlar\u0131n\u0131 ba\u015fkalar\u0131ndan ay\u0131rmak i\u00e7in olsun) Allah'\u0131 ve s\u0131fatlar\u0131n\u0131n kavray\u0131\u015f ve inan\u0131\u015f\u0131ndaki hatan\u0131n bir sonucudur. Allah'\u0131n ve s\u0131fatlar\u0131n\u0131n inan\u0131\u015f\u0131nda hataya d\u00fc\u015fen bir insan, ayn\u0131 hatay\u0131 ayn\u0131 derecede, hayata kar\u015f\u0131 ahl\u00e2k\u00ee tavr\u0131n\u0131, b\u00fct\u00fcn\u00fcyle onun Allah anlay\u0131\u015f\u0131, O'nunla ve k\u00e2inatla olan ili\u015fkisini y\u00f6nlendirir. Bu y\u00fczdendir ki Allah, insanlardan kendisi i\u00e7in en se\u00e7kin ve en g\u00fczel isimleri atf etmeyi istemi\u015f ve kendisi i\u00e7in yanl\u0131\u015f isimler ve s\u0131fatlar yak\u0131\u015ft\u0131rmaktan ka\u00e7\u0131nmay\u0131 emretmi\u015ftir. \u00c7\u00fcnk\u00fc, O'na yaln\u0131zca en g\u00fczel ve m\u00fckemmel isimler (Esma-ul-H\u00fcsna) lay\u0131kt\u0131r. \u00d6yleyse O'nun isimlerine ters m\u00e2n\u00e2lar vermenin sonu\u00e7lar\u0131 son derece ciddi oldu\u011fu i\u00e7in en g\u00fczel i\u015f, O'na en g\u00fczel isimler vermektir.\"En g\u00fczel isimler\" \"Esma-ul-H\u00fcsna\", O'nun b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc, y\u00fcceli\u011fini, kudsiyetini, nezahetini ve s\u0131fatlar\u0131n\u0131n m\u00fckemmeli\u011fini g\u00f6steren isimlerdir. Payesinin alt\u0131nda O'na isimler atfetmek, O'nun isimlerini sapt\u0131rmak olur ki bu O'nun azametine ayk\u0131r\u0131d\u0131r ve O'na kusur ve noksanl\u0131k isnad etmek veya bir ba\u015fkas\u0131n\u0131n O'nun hakk\u0131nda yanl\u0131\u015f bir inan\u00e7 sahibi olmas\u0131 demektir. Gene, sadece ve sadece Allah'a lay\u0131k olan isimleri, O'nun herhangi bir yarat\u0131\u011f\u0131na vermek de O'nun isimlerini tahrifdir.\"Onun isimleri konusunda ilhada sapanlar\u0131 b\u0131rak\u0131n\" emrine gelince, bu \"Onlarla faydas\u0131z m\u00fcnaka\u015falara girmen gereksizdir. E\u011fer, senin ikazlar\u0131na kulak asm\u0131yor, s\u00f6ylediklerini anlamaya \u00e7al\u0131\u015fm\u0131yorlar ve bil\u00e2kis s\u0131rf meseleyi kar\u0131\u015ft\u0131rmak i\u00e7in e\u011fri, \u00e7arp\u0131k deliller ileri s\u00fcr\u00fcyorlarsa, onlar sap\u0131tmalar\u0131n\u0131n sonu\u00e7lar\u0131n\u0131 bizzat kendileri g\u00f6receklerdir\" anlam\u0131na gelmektedir."}