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2j Ze{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 173. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 173. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/MEVDUD\u0130-TASLAK-19.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.173- Ya da: \"Bizden \u00f6nce ancak atalar\u0131m\u0131z \u015firk ko\u015fmu\u015ftu, biz ise onlardan sonra gelme bir ku\u015fa\u011f\u0131z; i\u015fleri bat\u0131l olanlar\u0131n yapt\u0131klar\u0131ndan dolay\u0131 bizi helak mi edeceksiniz?(135) dememeniz i\u00e7in.A\u00c7IKLAMA135. Kendisi i\u00e7in b\u00fct\u00fcn insanlardan s\u00f6z al\u0131nan ve bu ayetin konusu olan husus: Her bir \u015fahs\u0131 i\u015fledi\u011fi fiiller hususunda bilin\u00e7li ve tam mesul yapmakt\u0131r ki, b\u00f6ylece Rablerine kar\u015f\u0131 asi olanlar su\u00e7lar\u0131ndan dolay\u0131 hesaba \u00e7ekilebilsinler. Gene izaha kavu\u015fturulmal\u0131d\u0131r ki, bu antla\u015fmadan sonra bir kimse, bir su\u00e7u, bilgisizlik y\u00fcz\u00fcnden i\u015fledi\u011fi i\u00e7in temize \u00e7\u0131kmaya ya da inhiraflar\u0131n\u0131n sorumlulu\u011funu kendinden evvel ge\u00e7enlere y\u0131kmaya kalk\u0131\u015famaz. Yine Allah; bu s\u00f6z\u00fc almakla, onlar\u0131n kalblerine, kendilerinin Rabbinin yaln\u0131z O, ve ilahlar\u0131n\u0131n da gene yaln\u0131zca kendisinin oldu\u011fu hususunun zerkedildi\u011fine dikkat \u00e7ekmektedir. Binaenaleyh, hi\u00e7bir kimse, \"Ben bundan tamamen habersizdim\" veya \"k\u00f6t\u00fc \u00e7evrem taraf\u0131ndan yoldan sapt\u0131r\u0131ld\u0131m\" diyerek sapk\u0131nl\u0131\u011f\u0131n\u0131n sorumlulu\u011funu \u00fcstlenmekten kendini vareste k\u0131lamaz.\u015eimdi bu ba\u011flamda, muhtemelen ortaya \u00e7\u0131kabilecek bir iki soruyu d\u00fc\u015f\u00fcnelim: Bu ahitle\u015fmenin vukubuldu\u011funu farzedecek olursak, bu konuda herhangi bir hat\u0131rlamaya sahip miyiz? Ve yarat\u0131l\u0131\u015f\u0131m\u0131z s\u0131ras\u0131nda, kimimiz Allah'\u0131n huzuruna getirildi\u011finin ve bahsi ge\u00e7en konu\u015fman\u0131n hakikaten meydana geldi\u011finin \u015fuurunda? E\u011fer cevaplar olumsuz ise, o zaman nas\u0131l olur da ne hat\u0131rlad\u0131\u011f\u0131m\u0131z ve ne de fark\u0131nda oldu\u011fumuz b\u00f6yle bir misak\u0131n bize kar\u015f\u0131 delil olarak getirilmesi hakkaniyete uygun olur?Cevap \u015f\u00f6yle olacakt\u0131r, evet bu misak bize bir \u015fahit olarak getirilecektir, \u00e7\u00fcnk\u00fc her ne kadar onun an\u0131s\u0131 ve idraki hat\u0131r\u0131m\u0131zdan ve bilincimizden gittiyse de, bu bilin\u00e7 alt\u0131nda (sub-consconsmind) ve vicdanda muhafaza edilmektedir.Bellek ve idrakimizden ni\u00e7in silinip gitti\u011fi sorusuna gelince, e\u011fer bir misak\u0131n tesiri haf\u0131za ve \u015fuurumuzda devaml\u0131 canl\u0131 taze kalsayd\u0131, o zaman herkes otomotikman onu yerine getirir ve dolay\u0131s\u0131yla da imtihan ve yarg\u0131laman\u0131n bir anlam\u0131 kalmazd\u0131. B\u00f6ylece insan\u0131n esas yarat\u0131l\u0131\u015f gayesi anlams\u0131zla\u015f\u0131rd\u0131. Oysa ki, bu bir potansiyel olarak bilin\u00e7 alt\u0131nda ve vicdanda (Intuition) muhafaza edilmektedir. Ve di\u011fer la-\u015fuur\u00ee bilgi bran\u015flar\u0131nda da oldu\u011fu gibi ke\u015ff, sezgi ve derun\u00ee (internal) fakt\u00f6rlerle bu, bilin\u00e7 haline, \u015fuur haline \u00e7\u0131kar\u0131labilmektedir. Hakikat \u015fu ki, insanl\u0131k, k\u00fclt\u00fcr, uygarl\u0131k, ahl\u00e2k, bilim ve b\u00fct\u00fcn di\u011fer be\u015fer\u00ee faaliyetlerde ne ba\u015fard\u0131ysa, asl\u0131nda potansiyel olarak, daha \u00f6nceden gizli olan\u0131n, harici (externel) fakt\u00f6rler ve sezgi yoluyla d\u0131\u015far\u0131ya \u00e7\u0131kar\u0131lmas\u0131d\u0131r bu. \u00d6te yandan, hi\u00e7bir e\u011fitim, terbiye, \u00e7evre, d\u0131\u015f fakt\u00f6r ve sezgi, bilin\u00e7-alt\u0131nda sakl\u0131 yetenek olarak zaten yatmakta olandan ba\u015fka bir\u015fey v\u00fccuda getiremez. Ve, ayn\u0131 \u015fekilde, bu fakt\u00f6rlerden hi\u00e7birisi de bilin\u00e7 alt\u0131nda sakl\u0131 olan\u0131, hi\u00e7bir surette silmeye muktedir de\u011fildir. En fazla belki onun tabiat\u0131n\u0131 tahrif edebilirler ama b\u00fct\u00fcn \u00e7abalar\u0131na ra\u011fmen o g\u00fc\u00e7, gizli olarak \u015fuuralt\u0131nda var olmaya devam edecek ve haric\u00ee fakt\u00f6rlerin uyar\u0131lar\u0131na kar\u015f\u0131l\u0131k olarak da zahire \u00e7\u0131kmaya \u00e7al\u0131\u015facakt\u0131r. A\u015fa\u011f\u0131dakiler b\u00fct\u00fcn sakl\u0131 bilgi dallar\u0131 i\u00e7in ge\u00e7erlidir:-T\u00fcm bunlar, sakl\u0131 olarak bilin\u00e7alt\u0131m\u0131zda vard\u0131rlar ve g\u00fcnl\u00fck eylemler halinde g\u00f6z\u00fckt\u00fcklerinde var olduklar\u0131n\u0131 kan\u0131tlarlar.-B\u00fct\u00fcn potansiyel bilgiler, d\u0131\u015f tesirin bir kar\u015f\u0131l\u0131\u011f\u0131 olarak pratik \u015fekil almas\u0131 i\u00e7in \u00f6\u011frenim ve e\u011fitim vb. gibi haric\u00ee uyar\u0131c\u0131lara ihtiya\u00e7 g\u00f6sterirler.-B\u00fct\u00fcn bu sakl\u0131 g\u00fc\u00e7ler, k\u00f6t\u00fc arzu, \u00e7evre ve yoldan \u00e7\u0131karmalarla bast\u0131r\u0131labilir, uyutulabilir ama hi\u00e7bir zaman t\u00fcm\u00fcyle bilin\u00e7 alt\u0131ndan silinemez. Bu y\u00fczden de i\u00e7sel duygular ve harici \u00e7abalarla d\u00fczeltilip yeniden d\u00f6nd\u00fcr\u00fclebilirler.Alemdeki konumumuz ve alemin yarat\u0131c\u0131s\u0131 ile olan al\u00e2kam\u0131z hususunda hissi bilgimiz i\u00e7in de ayn\u0131 \u015feyler s\u00f6ylenebilir.Bu bilginin ger\u00e7ekten var oldu\u011fu, yery\u00fcz\u00fcn\u00fcn her ucundaki insan hayat\u0131n\u0131n her d\u00f6neminde, her yerle\u015fiminde, her ku\u015fak ve her neslinde arada s\u0131rada tezah\u00fcr ederek hi\u00e7bir be\u015fer\u00ee g\u00fcc\u00fcn onu silmeye g\u00fc\u00e7 yetiremedi\u011finin ortaya konmas\u0131yla ispatlanmaktad\u0131r.Bu, ayr\u0131ca ne zaman bu bilgi pratik hayata uygulanm\u0131\u015fsa, her zaman iyi ve faydal\u0131 sonu\u00e7lar do\u011furdu\u011fu ger\u00e7e\u011fine de uymaktad\u0131r.Bu bilgilerin zahire \u00e7\u0131kmas\u0131 ve pratik \u015fekiller almas\u0131 i\u00e7in daima baz\u0131 haric\u00ee sebeplere ihtiya\u00e7 duyulmu\u015ftur. \u0130\u015fte bu nedenle, peygamberler, semav\u00ee kitaplar ve peygamberlerin yolundan giden davet\u00e7iler, bu i\u015flevi g\u00f6rmektedirler. Bundan dolay\u0131 Kur'an-\u0131 Kerim, bunlara \"hat\u0131rlat\u0131c\u0131lar\" demektedir. \u00c7\u00fcnk\u00fc bu peygamberler, semav\u00ee kitaplar ve Hakka davet\u00e7iler insanlar\u0131n zihinlerinde yeni bir\u015feyler yaratm\u0131yor, aksine baz\u0131 hat\u0131rlatmalarla, kendilerinde zaten gizli potansiyel olarak bulunan\u0131 canland\u0131r\u0131yor ve g\u00fcny\u00fcz\u00fcne \u00e7\u0131kar\u0131yorlar.\u0130nsan\u0131n bilincindeki bu gizli bilginin var olu\u015funun ba\u015fka bir kan\u0131t\u0131 da, her \u00e7a\u011fda bu davet\u00e7ilerin \u00e7a\u011fr\u0131s\u0131na olumlu kar\u015f\u0131l\u0131k vermi\u015f olmas\u0131 ve onun sesini tan\u0131r tan\u0131maz hemen ortaya \u00e7\u0131kmas\u0131d\u0131r.Belki de hepsinden \u00f6nce bu bilginin varl\u0131\u011f\u0131 hakk\u0131ndaki en b\u00fcy\u00fck delil; bast\u0131rmak, susturmak, \u00f6rtmek ve de\u011fi\u015ftirmek i\u00e7in \u015fiddetli ve s\u00fcrekli \u00e7abalara ra\u011fmen hal\u00e2 insano\u011flunun kalbinde ya\u015fam\u0131\u015f olmas\u0131d\u0131r. Her ne kadar cehalet ve ahmakl\u0131k, h\u0131rs ve \u00f6nyarg\u0131, sapt\u0131r\u0131c\u0131 ve i\u011fva edici g\u00fc\u00e7ler; \u015firk, tanr\u0131tan\u0131mazl\u0131k, dinsizlik ve sap\u0131kl\u0131k \u00fcretmekte ba\u015far\u0131l\u0131 olmu\u015flarsa da, b\u00fct\u00fcn bu \u015fer g\u00fc\u00e7ler, bu f\u0131tr\u00ee bilgiyi insan\u0131n kalbinden silip atamam\u0131\u015flard\u0131r. Bunun i\u00e7indir ki, ne zaman o bilgiyi yeniden diriltmek i\u00e7in \u00e7aba sarfedilse, hemen g\u00fcny\u00fcz\u00fcne \u00e7\u0131kacakt\u0131r.Hesap g\u00fcn\u00fcnde, bu f\u0131tr\u00ee bilginin nas\u0131l \u015fahitlik yapaca\u011f\u0131na gelince Allah, b\u00fct\u00fcn insanlar\u0131n, \u0130l\u00e2h ve Rabb olarak yaln\u0131zca O'nu kabullendikleri Misak'\u0131n an\u0131s\u0131n\u0131 yeniden tazeleyecek, canland\u0131racak ve sonra da d\u00fcnyada iken m\u00fctemadiyen reddetmelerine ra\u011fmen bu bilginin kalblerinde g\u00f6m\u00fcl\u00fc olarak kald\u0131\u011f\u0131n\u0131 onlara g\u00f6sterecek, bu ahitle\u015fmenin izlerinin her zaman zihinlerinde oldu\u011funu ispat etmek i\u00e7in gene bizzat onlar\u0131n kendilerinden \u015fahitler bulacak ve f\u0131tr\u00ee bilginin sesini nas\u0131l ve ne zaman bast\u0131rd\u0131klar\u0131n\u0131 hayatlar\u0131n\u0131n kay\u0131tlar\u0131nda onlara g\u00f6sterecektir. Ke\u015ffi bilgilerinin, inhiraflar\u0131na nas\u0131l ve ne zaman isnat etti\u011fi ve gene bu bilginin, Hakka davet eden tebli\u011fcilerin \u00e7a\u011fr\u0131s\u0131na uymaya onlar\u0131 nas\u0131l zorlad\u0131\u011f\u0131 ve onlar\u0131n da \u00e7e\u015fitli bahanelerle bu derun\u00ee-i\u00e7sel sesi nas\u0131l susturduklar\u0131 kendilerine g\u00f6sterilecektir. B\u00fct\u00fcn gizli \u015feylerin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131laca\u011f\u0131 o anda, hi\u00e7bir kimse art\u0131k bir mazeret bulamayacakt\u0131r. Herkes su\u00e7unu a\u00e7\u0131k ve do\u011fru ifadelerle itiraf edecektir. \u0130\u015fte bu y\u00fczden Kur'an, insanlar\u0131n \"bizim bu anla\u015fmadan bir haberimiz yoktu\" diyemeyeceklerini, aksine \"Biz ink\u00e2rc\u0131lardand\u0131k ve bile bile ger\u00e7e\u011fi yalanlad\u0131k\" diyerek itiraf etmek zorunda kalacaklar\u0131n\u0131 s\u00f6ylemektedir. Bunlar, ink\u00e2rc\u0131 olu\u015flar\u0131 konusunda kendi kendileri aleyhine de \u015fahitlikte bulunacaklard\u0131r. \"...Kendi aleyhimize \u015fahidiz\" dediler...\" (En'am: 130) ."}