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AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 161 VE 168. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Zamanla bu kelime Hakk'\u0131n gizlenmesi ve daha sonra da reddedilmesi anlam\u0131nda, iman\u0131n kar\u015f\u0131t\u0131 olarak kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. \u0130man, inanmak, kabul etmek ve boyun e\u011fmek demektir; K\u00fcfr ise, inanmamak, reddetmek ve kar\u015f\u0131 \u00e7\u0131kmak anlamlar\u0131na gelir. Kur'an'a g\u00f6re bir kimse \u015fu durumlarda k\u00fcfr i\u015flemi\u015f olur:1) Ki\u015fi Allah'a tamamen inanmaz, O'nu Y\u00fcce Otorite, kendisinin ve t\u00fcm evrenin mutlak h\u00e2kimi veya ibadet edilecek tek m\u00e2budu olarak kabul etmezse,2) Allah'\u0131n varl\u0131\u011f\u0131n\u0131 tasdik eder, fakat hakikat ve kanun'un ilmi hakk\u0131nda O'nun emir ve hidayetini kaynak olarak kabul etmezse,3) Ki\u015fi ilke olarak Allah'\u0131n hidayeti'ni (Vahy) kabul etti\u011fi halde, Allah'\u0131n hidayet ve emrini birlikte g\u00f6nderdi\u011fi peygamberleri reddederse,4) Belirli bir veya bir grup el\u00e7iyi kabul edip, arzu ve istekleri do\u011frultusunda di\u011ferlerini kabul etmezse,5) Ki\u015fi, \u0130sl\u00e2m inanc\u0131n\u0131n t\u00fcm\u00fcn\u00fc veya bir k\u0131sm\u0131n\u0131, \u0130sl\u00e2m\u00ee hayat tarz\u0131n\u0131 veya peygamberlerin \u00f6\u011fretilerini ink\u00e2r ederse,6) Ki\u015fi e\u011fer bunlar\u0131n t\u00fcm\u00fcn\u00fc teoride kabul eder de, Allah'\u0131n emirlerini pratikte kasten \u00e7i\u011fner, bu hal \u00fczere devam eder ve teslimiyet yerine isyan dolu bir hayat se\u00e7erse.Yukar\u0131daki t\u00fcm d\u00fc\u015f\u00fcnce davran\u0131\u015f \u015fekilleri Allah'a kar\u015f\u0131 isyand\u0131r ve Kur'an'a g\u00f6re k\u00fcfr'd\u00fcr. Yukar\u0131daki kullan\u0131mlar\u0131n\u0131n yan\u0131s\u0131ra Kur'an, bazen k\u00fcfr\u00fc sadece nank\u00f6rl\u00fck anlam\u0131nda da kullan\u0131r. \u00c7\u00fcnk\u00fc Allah'\u0131n verdi\u011fi yetenek ve organlar\u0131 O'nun iste\u011fi d\u0131\u015f\u0131nda kullanmak ve kendisine nimet verene kar\u015f\u0131 asi olmak nank\u00f6rl\u00fckten ba\u015fka bir \u015fey de\u011fildir.K\u00fcfr'\u00fcn bu tan\u0131m\u0131ndan onun genelde san\u0131ld\u0131\u011f\u0131 gibi k\u00fc\u00e7\u00fclt\u00fcc\u00fc ve ayk\u0131r\u0131 bir anlamda kullan\u0131lmad\u0131\u011f\u0131 anla\u015f\u0131lacakt\u0131r. M\u00fcsl\u00fcmanlar inanmayanlar\u0131 k\u00e2fir diye adland\u0131rd\u0131klar\u0131nda bir ger\u00e7e\u011fi dile getirmektedirler.162. Etrafa hayvan gibi bakmayan, g\u00f6zleri \u00f6n\u00fcnde gece g\u00fcnd\u00fcz i\u015fleyip duran b\u00fcy\u00fck k\u00e2inat sistemini ak\u0131ll\u0131ca bir g\u00f6zleme t\u00e2bi tutan ve \u00f6nyarg\u0131larla, inat\u00e7\u0131l\u0131kla k\u00f6relmemi\u015f bir kimse hakikate i\u015faret eden bir\u00e7ok ayetler g\u00f6rebilir. B\u00f6yle bir kimse, evrenin Mutlak K\u00e2dir ve Mutlak H\u00e2kim olan tek bir Varl\u0131k taraf\u0131ndan y\u00f6netildi\u011fini g\u00f6recektir. Bunun yan\u0131s\u0131ra, Allah'\u0131n evrenin tek il\u00e2h\u0131 oldu\u011funu ve hi\u00e7bir e\u015f ve orta\u011fa yer bulunmad\u0131\u011f\u0131n\u0131, \u00e7\u00fcnk\u00fc hi\u00e7 kimsenin nitelik, g\u00fc\u00e7 ve otorite bak\u0131m\u0131ndan il\u00e2hl\u0131kta ortakl\u0131k iddia etmeye g\u00fcc\u00fcn\u00fcn yetmeyece\u011fini anlayacakt\u0131r.165- \u0130nsanlar i\u00e7inde, Allah'tan ba\u015fkas\u0131n\u0131 \"e\u015f ve ortak\" tutanlar(163) vard\u0131r ki, onlar (bu e\u015f ve ortaklar\u0131) , Allah'\u0131 sever gibi severler. \u0130man edenlerin Allah'a olan sevgisi ise, daha g\u00fc\u00e7l\u00fcd\u00fcr.(164) O zulmedenler, azaba u\u011frayacaklar\u0131 zaman, hi\u00e7 tart\u0131\u015fmas\u0131z b\u00fct\u00fcn kuvvetin t\u00fcm\u00fcyle Allah'\u0131n oldu\u011funu ve Allah'\u0131n verece\u011fi azab\u0131n ger\u00e7ekten \u015fiddetli oldu\u011funu bir bilselerdi.166- \u00d6yle ki (o g\u00fcn) kendilerine uyulanlar, kendilerine uyanlardan uzakla\u015f\u0131p-ka\u00e7m\u0131\u015flard\u0131r. (Art\u0131k) Onlar azab\u0131 g\u00f6rm\u00fc\u015flerdir ve aralar\u0131ndaki b\u00fct\u00fcn ba\u011flar (ve ili\u015fkiler) de par\u00e7alan\u0131p-kopmu\u015ftur.167- (O zaman, y\u00f6netilip) Uyanlar derler ki: \"E\u011fer bize bir kere (daha d\u00fcnyaya d\u00f6nme) f\u0131rsat\u0131 verilse(ydi) muhakkak, onlar\u0131n bizden uzakla\u015ft\u0131klar\u0131 gibi, biz de onlardan uzakla\u015f\u0131r (onlar\u0131 y\u00fcz\u00fcst\u00fc b\u0131rak\u0131r) d\u0131k.\"(165) B\u00f6ylece Allah, onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 onulmaz hasretlerle g\u00f6sterecektir. Ve onlar ate\u015ften de \u00e7\u0131kacak de\u011fildirler.168- Ey insanlar, yery\u00fcz\u00fcnde olan \u015feyleri hel\u00e2l ve temiz olarak yiyin ve \u015feytan\u0131n ad\u0131mlar\u0131n\u0131 izlemeyin.(166) Ger\u00e7ekte o, sizin i\u00e7in apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r.A\u00c7IKLAMA163. \"O'na ortak ko\u015farlar...\" Onlar, Allah'\u0131n belirli nitelik ve g\u00fc\u00e7lerini ba\u015fkalar\u0131na atfetmi\u015flerdir ve bu y\u00fczden O'nun haklar\u0131n\u0131 ba\u015fka il\u00e2hlara verirler. \u00d6rne\u011fin, t\u00fcm tabiat g\u00fc\u00e7leri \u00fczerinde kontrol\u00fcn sadece Allah'\u0131n elinde olmas\u0131na, yarat\u0131klar\u0131n\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lama, onlar\u0131n dua ve isteklerini duyma g\u00fcc\u00fcne sadece Allah'\u0131n sahip olmas\u0131na, gizli ve a\u00e7\u0131\u011f\u0131 sadece O'nun bilmesine ra\u011fmen, yine de ba\u015fkalar\u0131n\u0131 yard\u0131ma \u00e7a\u011f\u0131r\u0131rlar; Allah'\u0131n s\u0131fat ve g\u00fc\u00e7lerini ba\u015fkalar\u0131na atfederler ve b\u00f6ylece O'na ortak ko\u015fmu\u015f olurlar.Kullar\u0131n\u0131n O'nu Tek Hakim olarak kabul etmeleri, O'nun \u00f6n\u00fcnde secde etmeleri, gizli ve a\u00e7\u0131k\u00e7a yaln\u0131z O'ndan korkmalar\u0131, Allah'\u0131n kay\u0131ts\u0131z-\u015farts\u0131z hakk\u0131d\u0131r. Fakat kullar bu haklar\u0131n bir k\u0131sm\u0131n\u0131 veya hepsini ba\u015fkalar\u0131na verirlerse o zaman O'na ortak ko\u015fmu\u015f olurlar. Neyin haram, neyin hel\u00e2l; neyin pis, neyin temiz oldu\u011funu belirleme hakk\u0131 da Allah'a mahsustur. Kullar\u0131n\u0131n hak ve g\u00f6revlerini belirleme, onlara belli yasaklar koyma otoritesi de O'nundur. Bu nedenle, bu haklardan bir k\u0131sm\u0131n\u0131 kendisine ait kabul eden kimseler \u015firk ko\u015fmu\u015flard\u0131r. Hakim olarak tan\u0131nmak sadece O'na l\u00e2y\u0131kt\u0131r. Kullar\u0131 olarak insanlar, O'nun emirlerini nih\u00e2\u00ee otorite olarak kabul etmeli ve do\u011fru yola ula\u015fmak i\u00e7in O'na y\u00f6nelmelidirler. O halde bu haklar\u0131 Allah'tan ba\u015fkas\u0131na veren ki\u015fi, ortak ko\u015fmu\u015f demektir. Ayn\u0131 \u015fekilde bu nitelik ve haklardan herhangi birine sahip oldu\u011funu iddia eden ve ba\u015fkalar\u0131n\u0131n, bu \u00f6zelliklerin kendilerinde bulundu\u011funa inanmalar\u0131n\u0131 isteyen ki\u015fi ve kurumlar, resmen il\u00e2hl\u0131k iddias\u0131nda bulunsalar da, bulunmasalar da kendilerini Allah'a ortak ko\u015fmu\u015f olurlar.164. Allah'a inanmak, ki\u015finin O'nun iste\u011fini kendi dile\u011fiyle veya ba\u015fkalar\u0131n\u0131n isteklerine tercih etmesini ve t\u00fcm di\u011fer arzular\u0131 O'nun yolunda feda edecek kadar O'nu sevmesini gerektirir.165. K\u00f6t\u00fc \u00f6nder ve rehberlerin ka\u00e7\u0131n\u0131lmaz sonlar\u0131, m\u00fcsl\u00fcmanlar\u0131 \u00f6nder ve rehber se\u00e7me konusunda uyarmak i\u00e7in an\u0131lm\u0131\u015ft\u0131r. Daha \u00f6nceki topluluklar, yanl\u0131\u015f \u00f6nderlerin pe\u015flerinden gittikleri i\u00e7in sap\u0131tm\u0131\u015flard\u0131r. Bu nedenle m\u00fcsl\u00fcmanlar onlar\u0131n ak\u0131betinden ders almal\u0131 ve iyi \u00f6nderlerle k\u00f6t\u00fclerini birbirinden ay\u0131rdedip, k\u00f6t\u00fclerin pe\u015finden gitmemelidirler.166. Onlara yiyecek ve i\u00e7ecekler hakk\u0131nda cahiliye geleneklerinin ve \u00f6nyarg\u0131lar\u0131n koydu\u011fu t\u00fcm s\u0131n\u0131rlamalar\u0131 ortadan kald\u0131rmalar\u0131 s\u00f6ylenmi\u015ftir."}