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D\u0130N\u0130N GER\u00c7EK MAH\u0130YET\u0130 2<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/02\/HAYRUN-N\u0130SA-1.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi olan Rahman ve Rahim Din G\u00fcn\u00fcn\u00fcn sahibi Allah (c.c)\u2019a. Salat ve selam Alemlere rahmet olarak g\u00f6nderilen M\u00fcminlerin \u00f6nderi ve \u00f6rne\u011fi ya\u015fayan Kuran Hz. Muhammed (sav)\u2019e aline ve ashab\u0131na ve onlar\u0131 takip eden Muvahhitlerin \u00fczerine olsun in\u015fallah.Kur'\u00e2n-\u0131 Ker\u00eem'de bu kelimenin hangi manalarda kullan\u0131ld\u0131\u011f\u0131n\u0131 \u00f6rnekleriyle a\u00e7\u0131klamaya \u00e7al\u0131\u015fal\u0131m:el-\u0130sf\u00e2h\u00e2n\u00ee, din'i: \"\u0130taat, ceza (kar\u015f\u0131l\u0131k) demek olup \u015fer\u00eeat hakk\u0131nda isti\u00e2re yoluyla kullan\u0131lm\u0131\u015ft\u0131r. Din, mana itibariyle millet'e benzemekle birlikte, \u015fer\u00eeata ba\u011fl\u0131l\u0131k ve itaat demektir\". diye tarif ettikten sonra, \u00e7e\u015fitli manalar\u0131na \u00f6rnek olmak \u00fczere birtak\u0131m \u00e2yetleri kaydetmektedir.Ona g\u00f6re, Ali \u0130mr\u00e2n 19 ve en-Nis\u00e2 125. \u00e2yetlerindeki \"din\" kelimesi \"itaat\" anlam\u0131nad\u0131r. \"Ey kitab ehli! Dinlerinizde a\u015f\u0131r\u0131l\u0131\u011fa gitmeyin.\" (en-Nis\u00e2 4\/125) buyru\u011fu ise, dinlerin en m\u00fckemmeli ve en \u00fcst\u00fcn\u00fc olan \u0130sl\u00e2m Dini'ne uymak i\u00e7in bir te\u015fviktir. el-Bakara s\u00fbresinin \"Din'de zorlama olmayaca\u011f\u0131n\u0131\" h\u00fckme ba\u011flayan \u00e2yet-i kerimesinde de (2\/256) maksat \"itaat\"tir; \u00c7\u00fcnk\u00fc d\u00eene ba\u011fl\u0131l\u0131k ancak \"ihl\u00e2s\"* la olabilir. \"ihl\u00e2s\" ile \"zorlama\" ise, birbirine ayk\u0131r\u0131 hallerdir. \u00c2li \u0130mr\u00e2n s\u00fbresi, 83. \u00e2yetinde yer alan: \"Onlar, Allah'\u0131n Dini'nden ba\u015fkas\u0131n\u0131 m\u0131 ar\u0131yorlar?\" buyru\u011fundaki \"din\"den kas\u0131t ise \u0130sl\u00e2m'd\u0131r.\"E\u011fer yeniden diriltilip hesaba \u00e7ekilmeyecekseniz,\"Med\u00een\u00een\" kelimesi, \"amellere kar\u015f\u0131l\u0131k\" manas\u0131nad\u0131r. (Ra\u011f\u0131b el-Isf\u00e2h\u00e2n\u00ee, el-M\u00fcfredat, 175)D\u00e2megan\u00ee'ye g\u00f6re \"din\", Kur'\u00e2n-\u0131 Kerim'de \u015fu anlamlarda kullan\u0131lm\u0131\u015ft\u0131r:1. Tevh\u00eed: \"Allah kat\u0131nda yegane ge\u00e7erli olan din \u0130sl\u00e2m'd\u0131r\" \u00c2li \u0130mr\u00e2n, 3\/19 \u00e2yetinde bu anlamda kullan\u0131lm\u0131\u015ft\u0131r.\"-2.Hesab: \"Onlar din (Hesap) g\u00fcn\u00fcn\u00fc yalanlarlar\" el-Mudaffifin, 83\/11H\u00fck\u00fcm ve Yarg\u0131: Yusuf, 12\/76'de \"Melik'in d\u00eeni\";Yusuf, \u00f6z karde\u015finin valizinden \u00f6nce \u00fcvey karde\u015flerinin valizlerini arad\u0131, sonra tas\u0131 \u00f6z karde\u015finin valizinden \u00e7\u0131kard\u0131. Biz Yusuf'a b\u00f6yle bir plana ba\u015fvurmay\u0131 ilham ettik. \u00c7\u00fcnk\u00fc kral\u0131n yasalar\u0131na g\u00f6re karde\u015fini al\u0131koyamazd\u0131. Me\u011fer ki, Allah bu al\u0131konmay\u0131 dilemi\u015f olsun. Biz diledi\u011fimiz kimsenin derecelerini y\u00fckseltiriz. Her bilenden daha \u00fcst\u00fcn bir bilgin vard\u0131r.\" \"Melik'in h\u00fck\u00fcm ve yarg\u0131s\u0131\" demektir.\"Zina eden kad\u0131n ve erke\u011fin herbirine y\u00fczer sopa vurunuz. Allah'a ve ahiret g\u00fcn\u00fcne inan\u0131yorsan\u0131z, O'nun dini konusunda onlara ac\u0131may\u0131n\u0131z. Onlar\u0131n ceza g\u00f6rmesine m\u00fc'minlerden bir grup da \u015fahit olsun.\"Allah'\u0131n Dini\" buyru\u011fu da Allah'\u0131n h\u00fck\u00fcm, yarg\u0131 ve kanunu manas\u0131nad\u0131r.Bizzat dinin (yani hayat\u0131n her alan\u0131nda kabul edilen inan\u00e7, egemen d\u00fczen, ki\u015fisel ve toplumsal ili\u015fkiler, e\u015fya ve k\u00e2inat m\u00fcnasebetleri, de\u011fer yarg\u0131lar\u0131 v.s.'nin) kendisi.\"Allah'\u0131n Dini\" buyru\u011fu da Allah'\u0131n h\u00fck\u00fcm, yarg\u0131 ve kanunu manas\u0131nad\u0131r.\"Eksiksiz ve tam haliyle Allah'\u0131n dini, \u0130sl\u00e2m:\"M\u00fc\u015friklerin ho\u015funa gitmese de kendi dinini di\u011fer b\u00fct\u00fcn dinlere kar\u015f\u0131 \u00fcst\u00fcn getirmek \u00fczere peygamberini do\u011fru yol ve ger\u00e7ek din ile g\u00f6nderen O'dur.\" Tevbe 33 Ayetinde'de oldu\u011fu gibi.Millet:\"Halbuki onlara, Allah\u2019a kulluk etmeleri, Han\u00eefler olarak O\u2019na y\u00fcrekten inan\u0131p boyun e\u011fmeleri, namaz k\u0131lmalar\u0131 ve zek\u00e2t vermeleri emredilmi\u015fti. Do\u011fru din de i\u015fte budur.\" Beyyine 5 ayetinde de bu mahiyette kullan\u0131lm\u0131\u015ft\u0131r.Mevd\u00fbd\u00ee, Kur'\u00e2n-\u0131 Kerim'de \"din\" kelimesinin anlam\u0131na ay\u0131rd\u0131\u011f\u0131 incelemesinde \u015funlar\u0131 s\u00f6yl\u00fcyor: \"...Bu bak\u0131mdan \"din\" kelimesinin \"Kur'\u00e2n-\u0131 Kerim'de eksiksiz bir d\u00fczeni ifade etti\u011fi g\u00f6r\u00fcl\u00fcr. S\u00f6zkonusu bu d\u00fczen \u015fu d\u00f6rt unsurdan meydana gelir:1. H\u00e2kimiyet ve y\u00fcce egemenlik.2. Bu y\u00fcksek egemenlik ve h\u00e2kimiyete itaat edip boyun e\u011fmek.3. Bu h\u00e2kimiyetin otoritesi alt\u0131nda meydana gelen fikr\u00ee ve amel\u00ee d\u00fczen.4. Bu d\u00fczene uymaya ve ihl\u00e2sla ba\u011flanmaya kar\u015f\u0131 bu y\u00fcce egemenli\u011fin verdi\u011fi m\u00fck\u00e2fat veya kar\u015f\u0131 gelmek halinde isyan etmeye verdi\u011fi ceza.\"(Mevd\u00fbd\u00ee Kur'\u00e2n'a g\u00f6re D\u00f6rt Terim, s. 103)\u0130sl\u00e2m: \u0130l\u00e2h\u00ee d\u00fczen ve ul\u00fbhiyet tektir, \u015fu halde kulluk da tek yeredir. Bu uluhiyete teslim olduktan sonra, insano\u011flunun ne ruhunda ne de d\u0131\u015f hayat\u0131nda Allah'\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131ndan ba\u015fka bir \u015feyin eseri kalmaz. Uluhiyet tektir, \u00f6yleyse tek bir cihet vard\u0131r, tek bir akide vard\u0131r: Allah'\u0131n r\u0131zas\u0131na uygun olarak kullar\u0131ndan kabul etti\u011fi ak\u00eede, yani a\u00e7\u0131k, berrak ve halis tevhid ak\u00eedesi ki, o da Allah indinde din olan \u0130sl\u00e2m'd\u0131r.O \u0130sl\u00e2m ki, yaln\u0131z d\u00e2va, yaln\u0131z dirayet, yaln\u0131z dille ifade edilen s\u00f6z, yaln\u0131z kalpte cereyan eden tasavvur, yaln\u0131z \u015fah\u0131slar\u0131n namazda, hacda, oru\u00e7ta eda ettikleri vecibelerden ibaret de\u011fildir. \u0130sl\u00e2m, teslimiyettir, itaat ve tabiiyettir, Allah'\u0131n kitab\u0131n\u0131n kullar\u0131n hayat\u0131na h\u00e2kim olmas\u0131d\u0131r. Bug\u00fcn 'biz m\u00fcsl\u00fcman\u0131z' deyip de Allah'\u0131n kitab\u0131 ile h\u00fckmetmeye \u00e7a\u011f\u0131r\u0131ld\u0131klar\u0131 zaman ondan y\u00fcz \u00e7evirip arkalar\u0131n\u0131 d\u00f6nenler de ehl-i kitab'*a benzemektedirler. Zira onlar da d\u00eeni insanlar\u0131n g\u00fcnl\u00fck hayat\u0131na, ekonomik, sosyal, hatta ailev\u00ee ili\u015fkilerine sokmay\u0131 l\u00fczumsuz sayarlar. Bunlar, ileri s\u00fcrd\u00fckleri bu iddialar ile birlikte m\u00fcsl\u00fcman olduklar\u0131n\u0131 s\u00f6ylemekten de geri kalmazlar. Hi\u00e7bir d\u00een\u00ee esasa dayanmayan bu gaflet ile ehl-i kitab'\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc zan ve iddialar\u0131n fark\u0131 yoktur. Her iki grup da d\u00een\u00ee esaslardan s\u0131yr\u0131lmakta farks\u0131zd\u0131rlar. Halbuki bu d\u00eenin birtak\u0131m ay\u0131r\u0131c\u0131 \u00f6zellikleri vard\u0131r ki, onlar olmay\u0131nca din de olmaz: Allah'\u0131n \u015fer\u00eeat\u0131na itaat, Allah'\u0131n Ras\u00fbl\u00fc'ne uyma, Kitabullah'\u0131n ahk\u00e2m\u0131na teslimiyet. \u0130\u015fte tevh\u00eed akidesinin ger\u00e7e\u011fi bunlard\u0131r. Ayr\u0131ca din, be\u015fer hayat\u0131n\u0131n tanzimi i\u00e7in te\u015fr\u00eei kanunlar\u0131 da tazammun eder. D\u00eenin gayesi sadece ahl\u00e2k\u0131 g\u00fczelle\u015ftirmekten, vicdan\u00ee \u015fuuru uyand\u0131rmaktan, ibadet ve inan\u00e7tan ibaret de\u011fildir. B\u00f6yle bir din olamaz. Din, Allah'\u0131n insano\u011flu i\u00e7in tespit etti\u011fi bir hayat program\u0131d\u0131r, insan hayat\u0131n\u0131 yarat\u0131c\u0131n\u0131n yoluna ba\u011flayan ve Allah'\u0131n kudret eliyle \u00e7izilen bir hayat nizam\u0131d\u0131r. Allah'\u0131n dinine iman eden m\u00fcsl\u00fcman, Allah'tan bu dinin \u015fahitli\u011fini talep eder. Bu dine, insanlar\u0131n a\u00e7\u0131k\u00e7a g\u00f6rece\u011fi ve onlara g\u00fczel bir \u00f6rnek te\u015fkil edecek tarzda hakk\u0131yla ba\u011flanmal\u0131d\u0131r. K\u00e2inatta mevcut olan di\u011fer b\u00fct\u00fcn nizamlara ve te\u015fkil\u00e2tlara kar\u015f\u0131 bu dinin \u00fcst\u00fcnl\u00fc\u011f\u00fcne ve y\u00fcceli\u011fine iman etmeli, kendi nefsini, meslesini ve hayat\u0131n\u0131 canl\u0131 bir \u015fekilde Allah'\u0131n \u00e7izdi\u011fi bu programa tahsis etmelidir. Onlar, cemiyet ve ferdin dayana\u011f\u0131n\u0131 Allah'\u0131n kudret elinden \u00e7\u0131kan o y\u00fcce programa oturtmay\u0131p, b\u00f6yle bir cemiyet meydana getirmedik\u00e7e \u015fahit olamazlar. M\u00fcminler \u0130l\u00e2h\u00ee program tahakkuk ettirmeye mecburdurlar. \u0130\u015fte bu, Allah yolunda \u00f6l\u00fcm\u00fcn, yani il\u00e2h\u00ee dinin ortaya koydu\u011fu ve bizzat ya\u015famaktan daha hay\u0131rl\u0131 telakki etti\u011fi \u015fehadetin ta kendisidir...\u00a0 \"Bizi \u015eahit olanlarla beraber yaz.\"\u00a0 (\u00c2li \u0130mr\u00e2n, 3\/53) . Her m\u00fcmin d\u00een\u00ee bir hayat\u0131n ihyas\u0131 ve toplumun huzur ve refah\u0131 arzusuyla bu ilahi nizam\u0131 ger\u00e7ekle\u015ftirmek i\u00e7in cihat etmek zorundad\u0131r. Bunu yapm\u0131yorsa ya \u015fehadetinde yalanc\u0131d\u0131r veya bu dinin gaye edindi\u011fi \u015fehadetin z\u0131dd\u0131n\u0131 yapmak gayretindedir. M\u00fcmin olduklar\u0131n\u0131 iddia ettikleri halde, insanlar\u0131 Allah'\u0131n dininden uzakla\u015ft\u0131ranlar\u0131n vay haline!\u0130\u015fte b\u00fct\u00fcn bu man\u00e2larla \u0130sl\u00e2m Allah kat\u0131nda yegane dindir. B\u00fct\u00fcn peygamberlerin Allah'tan getirmi\u015f olduklar\u0131 en \u00fcst\u00fcn nizamd\u0131r. Y\u00fcce Allah, insanlar\u0131 kullara ibadetten kurtar\u0131p Allah'a ibadet ettirmek i\u00e7in peygamberleri vas\u0131tas\u0131yla bu dini g\u00f6ndermi\u015ftir. Allah \u015fahittir ki, bundan y\u00fcz \u00e7evirenler m\u00fcsl\u00fcman de\u011fildirler. \"Allah indinde hak din, \u0130sl\u00e2m'd\u0131r. \"Rabbim anlamay\u0131 ve amel etmeyi nasip etsin. AM\u0130N.VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N."}