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QZ Wn{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"DE K\u0130: O ALLAH B\u0130RD\u0130R Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

DE K\u0130: O ALLAH B\u0130RD\u0130R<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/HAYRUN-N\u0130SA.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd alemlerin Rabbi Rahman ve Rahim din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen ,m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Ya\u015fayan kur\u2019an Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip eden muvahhidlerin \u00fczerine olsun in\u015fallah.Allah cc insan\u0131 kendisini tan\u0131mas\u0131 ve ona kulluk etmesi i\u00e7in yaratm\u0131\u015ft\u0131r. bu tan\u0131ma mekke m\u00fc\u015friklerinde oldu\u011fu gibi yaln\u0131zca t\u00fcm varl\u0131klar\u0131 yarat\u0131p sonra onlar\u0131 kendi hallerine b\u0131rakan\u00a0 yaln\u0131zca ya\u011fmuru ya\u011fd\u0131ran , g\u00fcne\u015fi do\u011fduran, topra\u011f\u0131 ye\u015ferten olarak de\u011fil, onun yaratmada da yaratt\u0131klar\u0131n\u0131 h\u00fckm\u00fc alt\u0131na almada ve onlar \u00fczerinde \u00e7ekip \u00e7evirme hakk\u0131na sahip olmadada yani Rablik ve \u0130lahl\u0131kta da tek oldu\u011funu idrak ederek olmal\u0131d\u0131r ki insan yarat\u0131l\u0131\u015f gayesi olan kullu\u011fu ifa edebilsin.Allah cc \u0130hlas suresi 1. Ayette \" De ki O Allah Tektir\" buyurmaktad\u0131r. evet i\u015fte bu tekli\u011fi \u00e7ok iyi idrak edecek ki insan ya\u015fant\u0131 olarak mekke m\u00fc\u015friklerinden ayr\u0131la bilsin. yoksa onlarda ikinci bir Allah\u0131n varl\u0131\u011f\u0131na inanm\u0131yorlard\u0131. ancak onu Tevhid ederek birlemi\u015f de de\u011fillerdi.Tevhid :Birlik, birlemek.Allah'\u0131n varl\u0131\u011f\u0131n\u0131, birli\u011fini, t\u00fcm yetkin nitelikleri kendisinde topland\u0131\u011f\u0131n\u0131, e\u015fi ve benzeri bulunmad\u0131\u011f\u0131n\u0131 bilmek ve buna inanmak. Bu bilgi ve inan\u00e7 en \u00f6zl\u00fc bi\u00e7imde \"L\u00e2 \u0130l\u00e2he \u0130llallah' (Allah'tan ba\u015fka ilah yoktur) c\u00fcmlesiyle ifade edilir. Bu nedenle bu c\u00fcmleye tevhid kelimesi (kelime-i tevhid) denir. Tevhid kelimesini s\u00f6yleyen ve buna inanan ki\u015fi m\u00fcmin ve muvahhid ad\u0131n\u0131 al\u0131r. Tevhid konular\u0131n\u0131 inceleyen ilme ve tevhid ilmi (ilm-i tevhid) ad\u0131 verilir.Tevhid kelimesi Kur'an'da ge\u00e7mez. Buna kar\u015f\u0131l\u0131k tevhid inanc\u0131 \u00e7e\u015fitli y\u00f6nleriyle say\u0131s\u0131z ayette dile getirilir.llah birdir, O'ndan ba\u015fka il\u00e2h yoktur. O hi\u00e7bir \u015feye muhta\u00e7 de\u011fildir; her \u015fey O'na muhta\u00e7t\u0131r. O'na benzer bir \u015fey yoktur. O, bir orta\u011f\u0131 olmaktan m\u00fcnezzehtir. E\u011fer O'nun yan\u0131s\u0131ra ba\u015fka tanr\u0131lar olmu\u015f olsayd\u0131, onlardan kimileri di\u011ferleri \u00fczerinde egemenlik kurmak isterlerdi. O birdir, ama Hristiyanlar\u0131n sand\u0131\u011f\u0131 gibi \u00fc\u00e7 i\u00e7inde bir de\u011fildir. O'na o\u011fullar\u0131, k\u0131zlar\u0131 isnad edenler, \u0130sa (a.s)'in O'nun o\u011flu ya da kendisi oldu\u011funu s\u00f6yleyenler Allah'a iftira etmi\u015f olurlar. O'nun ne o\u011fullar\u0131, ne de k\u0131zlar\u0131 vard\u0131r. O, do\u011furulmam\u0131\u015ft\u0131r, do\u011furmam\u0131\u015ft\u0131r. Ancak kafirler, hi\u00e7bir \u015fey yaratmayan ve kendisi i\u00e7in yarat\u0131lm\u0131\u015f olan \u015feyleri O'na ortak ko\u015farlar. O s\u00f6zde tanr\u0131lar ki, ne k\u00f6t\u00fcl\u00fck, ne de iyilik yapmaya g\u00fc\u00e7 yetirebilir; ne \u00f6l\u00fcm\u00fc, ne hayat\u0131, ne de yeniden dirilmeyi kontrol edebilirler. Bu nedenle, Allah'la ili\u015fkili olabilecek bir tanr\u0131 yoktur. \u0130nsanlar\u0131n uydurdu\u011fu tanr\u0131lar, zanna dayal\u0131 isimlerden ve onlar\u0131n nefislerinin hevas\u0131ndan ba\u015fka bir \u015fey de\u011fildir.Allah, mutlak g\u00fc\u00e7 sahibidir. Her \u015feyin d\u00f6n\u00fc\u015f\u00fc, O'nad\u0131r. O, yarat\u0131c\u0131d\u0131r, yaratma s\u00fcrecini ba\u015flatan ve diledi\u011fi gibi yaratand\u0131r.G\u00f6kler ve yer, \u00fczerindeki t\u00fcm varl\u0131klarla birlikte O'nun emri kesindir, kimse onu de\u011fi\u015ftiremez. Yaratt\u0131\u011f\u0131 g\u00fcne\u015f, ay ve yald\u0131zlar\u0131n t\u00fcm\u00fc O'nun kanunlar\u0131yla ve O'nun buyru\u011fuyla hareket ederler. G\u00f6kte ve yerde bulunan her yarat\u0131k O'nun emirlerine g\u00f6n\u00fcll\u00fc olarak boyun e\u011fer. O, her \u015feyi yaratan, vareden ve onlara \u015fekil verendir.G\u00f6klerin, yerin ve ikisi aras\u0131ndaki her \u015feyin hakimiyeti Allah'\u0131nd\u0131r. Do\u011fu ve bat\u0131 O'nundur.Allah yaln\u0131z yarat\u0131c\u0131 de\u011fil, ayn\u0131 zamanda rahimdir, r\u0131zk verendir, koruyand\u0131r, yard\u0131mc\u0131d\u0131r, hidayet verendir ve t\u00fcm yarat\u0131klar\u0131n darda kalm\u0131\u015flar\u0131na yard\u0131m ula\u015ft\u0131rand\u0131r. Allah d\u00fcnyay\u0131 oyun ve e\u011flence olsun diye yaratmam\u0131\u015ft\u0131r. D\u00fcnya, belirlenmi\u015f bir s\u00fcreye g\u00f6re, bir ama\u00e7la ve bir plan do\u011frultusunda yarat\u0131lm\u0131\u015ft\u0131r. O kanunlar \u00e7\u0131kar\u0131r, rehberlik eder, her \u015feyi bir \u00f6l\u00e7\u00fc ve takdire g\u00f6re d\u00fczenler, yarat\u0131r, yol g\u00f6sterir. O, her \u015feyi bilendir. Her \u015feyi g\u00f6rendir.Kur'an'da ortaya konulan tevhid anlay\u0131\u015f\u0131, kelamc\u0131larca \u00e7e\u015fitli bi\u00e7imlerde sistematize edilmi\u015ftir. Buna g\u00f6re Allah'\u0131n birli\u011fi yarat\u0131c\u0131n\u0131n birli\u011fi ile tap\u0131lacak varl\u0131\u011f\u0131n (mabud) birli\u011fini de i\u00e7ine al\u0131r. Yarat\u0131c\u0131n\u0131n birlenmesine (tevhid-i uluhiyet), irad\u0131 birleme (tevhid-i irad\u0131) ve amel\u00ee birleme (tevhid-i amel\u00ee) denir. T\u00fcm peygamberler bu tevhid anlay\u0131\u015f\u0131na \u00e7a\u011f\u0131r\u0131lm\u0131\u015flard\u0131r. Hz. Muhammed de bu iki tevhidi \u00f6\u011fretmek ve ger\u00e7ekle\u015fmesini sa\u011flamak \u00fczere g\u00f6nderilmi\u015ftir. \u0130lmi birleme, Allah'ta bulunmas\u0131 zorunlu nitelikleri kabul etmek, tenzihi zorunlu olan eksik nitelikleri de reddetmektedir. B\u00f6ylece ilmi tevhid Allah'\u0131n s\u0131fatlar\u0131n\u0131 kabul etmeyen tatil anlay\u0131\u015f\u0131ndan ve Allah'\u0131 yarat\u0131lm\u0131\u015f varl\u0131klara benzeme (te\u015fbih) anlay\u0131\u015f\u0131ndan kurtar\u0131r. \u0130lm tevhid, Allah'\u0131 bilgi ve s\u00f6z d\u00fczeyinde tevhid etmektir.\u0130rad\u0131 ya da amel\u00ee tevhid, orta\u011f\u0131 olmayan tek Allah'a ibadeti, sevgi, ihlas, tevekk\u00fcl ve ba\u011flanmay\u0131, yaln\u0131z O'ndan ummay\u0131 ve korkmay\u0131, hi\u00e7bir konuda O'na e\u015f tutmamay\u0131 gerektirir. irad\u0131 tevhid, Allah'\u0131 niyet, irade ve amel ba\u011flam\u0131nda birlemektir. \u0130lm\u00ee tevhidde tasdik tekzib; irad\u00ee tevhidde te\u015fvik veya men vard\u0131r. \u0130lm\u00ee tevhidin iki kar\u015f\u0131t\u0131 vard\u0131r. Bunlar tatil (s\u0131fatlar\u0131 iptal) ve te\u015fbihtir (Allah'\u0131 yarat\u0131lm\u0131\u015f varl\u0131klara benzetme). Amel\u00ee tevhidin de iki kar\u015f\u0131t\u0131 vard\u0131r. Bunlar da Allah'a sevgi, ba\u011fl\u0131l\u0131k, tevekk\u00fcl ve g\u00fcvenden y\u00fcz \u00e7evirmek ile hu konularda ba\u015fka varl\u0131klar\u0131 Allah'a ortak ko\u015fmakt\u0131r (\u015firk).\u0130lm\u00ee tevhid ile amel\u00ee tevhid birbirinin zorunlu tamamlay\u0131c\u0131s\u0131d\u0131r. \u0130ki tevhid birle\u015ftirilmeden \u0130slam'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhid anlay\u0131\u015f\u0131 ger\u00e7ekle\u015fmez. S\u00f6zgelimi, \"Allah, tek yarat\u0131c\u0131d\u0131r\" diyen ki\u015fi \"la ilahe illallah\" demi\u015f say\u0131lmaz. Tevhid kelimesinin \u00f6z\u00fc, ger\u00e7ek Allah'a, tap\u0131nmaya lay\u0131k olan, orta\u011f\u0131 bulunmayan tek Allah'a kulluk, ibadettir. Bu nedenle Allah'\u0131n her \u015feyin yarat\u0131c\u0131s\u0131, rabbi oldu\u011funu, yarat\u0131c\u0131l\u0131k ve rabl\u0131kta orta\u011f\u0131, benzeri bulunmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek yeterli de\u011fildir. Bunu s\u00f6ylemenin yan\u0131s\u0131ra, O'ndan ba\u015fka ibadet edilecek bir mabud olmad\u0131\u011f\u0131n\u0131 da s\u00f6ylemek gerekir.Allah'\u0131n kullar\u0131n fiillerinin yarat\u0131c\u0131s\u0131 olmas\u0131, t\u00fcm evreni idare etmesi ve \u00e2lemlerin rabbi olmas\u0131 gibi ger\u00e7ekler ilm\u00ee tevhidin konular\u0131n\u0131 olu\u015fturur. Bu gibi ger\u00e7eklere kevn\u00ee ger\u00e7ekler denir. Allah'\u0131n emretti\u011fi \u015feylerin sevilmesi, haram k\u0131ld\u0131\u011f\u0131 \u015feylerin sevilmemesi, O'nun sevdi\u011fine sevgi g\u00f6sterilmesi, sevmedi\u011finden y\u00fcz \u00e7evrilmesi, din h\u00fck\u00fcmlerinin O'nun taraf\u0131ndan te\u015fri edilmesi gibi ger\u00e7ekler de ameli tevhidin \u00f6\u011felerini olu\u015fturur. Bu t\u00fcr ger\u00e7eklere de dini ya da \u015fer'i ger\u00e7ekler ad\u0131 verilir. Kevn\u00ee ger\u00e7eklerle yetinerek dini ger\u00e7eklere boyun e\u011fmeyen, peygamberlere uymu\u015f say\u0131lmaz, muvahhid olarak kabul edilmez.Allah'\u0131n birli\u011finden s\u00f6zetmek 0'nun zat\u0131nda, s\u0131fatlar\u0131nda ve fiillerinde bir oldu\u011funu s\u00f6ylemektedir. Zat\u0131n\u0131n bir oldu\u011funu s\u00f6ylemek, O'nun k\u0131sm\u0131n\u0131n, par\u00e7as\u0131n\u0131n, b\u00f6l\u00fcm\u00fcn\u00fcn olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektir. \u00c7\u00fcnk\u00fc birle\u015fik olmamas\u0131 Allah'\u0131n zorunlu niteliklerindendir. S\u0131fatlar\u0131n\u0131n bir oldu\u011funu s\u00f6ylemek, e\u015finin, benzerinin olmad\u0131\u011f\u0131n\u0131 kabul etmektir. \u00c7\u00fcnk\u00fc yarat\u0131lm\u0131\u015f varl\u0131klara benzemek de, O'nun temel nitelikleri aras\u0131ndad\u0131r. Fiillerinde bir oldu\u011funu s\u00f6ylemek de, orta\u011f\u0131 bulunmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektir. \u00c7\u00fcnk\u00fc ortal\u0131k aczi gerektirir.Allah'a ibadet, belirli amellerle s\u0131n\u0131rl\u0131 de\u011fildir. Allah'a ibadet etmek, insan\u0131n her ad\u0131n\u0131nda, her hareketinde, her s\u00f6z\u00fcnde O'nun koydu\u011fu kurallara uymak, O'nun h\u00fck\u00fcmlerini yerine getirmek, resullerinin g\u00f6sterdi\u011fi yoldan y\u00fcr\u00fcmek demektir. Yaln\u0131zca O'ndan yard\u0131m dilemek, korkmak, O'na g\u00fcvenmek, dayanmak, tevekk\u00fcl etmek, s\u0131\u011f\u0131nmak, O'ndan ba\u015fkas\u0131n\u0131 veli edinmemek, sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fc O'na havale etmek, O'ndan ba\u015fka koruyucu, kollay\u0131c\u0131 kabul etmemek de tevhid inanc\u0131n\u0131n gerektirdi\u011fi tek Allah'a ibadetin boyutlar\u0131n\u0131 olu\u015fturur.Rabbim onu Tevhid eden Muvahhid kullardan olmay\u0131 bizlere nasip eylesin . Hakk\u0131 Hak bilip Hakk\u2019a sar\u0131lan bat\u0131l\u0131 bat\u0131l bilip ondan uzakla\u015fan kullar\u0131ndan olmay\u0131 nasip eylesin. AM\u0130N.VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N."}