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Ec Jq{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"CENNETT\u0130N \u00dcCRET\u0130 Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

CENNETT\u0130N \u00dcCRET\u0130<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/09\/AFRA_HATUN.jpg","thumbnail_width":1110,"thumbnail_height":450,"description":"\u00a0\u0628\u0650\u0633\u0652\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0650 \u0627\ufdf2\u0650\u0627\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0631\u064e\u0651\u062d\u0650\u064a\u0645 CENNET\u0130N UCRET\u0130Rahman ve Rahim Olan Allah'\u0131n Ad\u0131ylaHamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)'a mahsustur.Salat ve selam da,Alemlerin Rabbi taraf\u0131ndan sevilen, insanlar\u0131n ise tan\u0131y\u0131p,idrak edebilme nispetince sevebildikleri,efendimiz,\u00f6nderimiz,rehberimiz hz.Muhammed Mustafa(sav)'e , A'line,ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun..\u00a0CENNETT\u0130N \u00dcCRET\u0130 TEVH\u0130D!!!!!Ya\u015fad\u0131g\u0131m\u0131z \u015fu cografya da insanlara peygamber Efendimiz [sav} \u0131n bir hadisini s\u00f6yler misin diye sorsak herhalde bir \u00e7ogunun zikredecegi hadis \u015fu olacakt\u0131r\u00b4\u00b4 Kim La \u0130lahe \u0130llallah derse cennete girecektir\u00b4\u00b4 Ama ya\u015fad\u0131g\u0131m\u0131z toplum ger\u00e7ekten tevhidin \u00f6z\u00fc olan \u00b4Allah \u00a8tan ba\u015fka hak bir \u0130lah yoktur.O\u00b4\u00b4nun d\u0131\u015f\u0131ndaki t\u00fcm \u0130lahe\u00b4\u00b4leri red ediyorum demi\u015f midir!!Allah[cc}u, yarat\u0131l\u0131\u015f esn\u00e2s\u0131nda (ruhlar \u00e2leminde) yeg\u00e2ne Rab oldu\u011funu b\u00fct\u00fcn insan\u00a0 l\u0131\u011fa onaylatm\u0131\u015ft\u0131r: \u201cHani Rabbin \u00c2demo\u011fullar\u0131n\u0131n s\u0131rtlar\u0131ndan z\u00fcrriyetlerini alm\u0131\u015f ve onlar\u0131 kendi nefislerine kar\u015f\u0131 \u015f\u00e2hit tutmu\u015ftu. \u2018Ben sizin Rabbiniz de\u011fil miyim?\u2019 (demi\u015fti de) \u2018Evet (Rabbimizsin) \u015f\u00e2hit olduk\u2019 demi\u015flerdi. (Bu) K\u0131y\u00e2met g\u00fcn\u00fc \u2018biz bundan habersizdir\u2019 dememeniz i\u00e7indir. Ya da bizden \u00f6nce atalar\u0131m\u0131z \u015firk ko\u015fmu\u015ftu da biz ise onlardan sonra gelen bir ku\u015fa\u011f\u0131z. \u0130\u015fleri b\u00e2t\u0131l olanlar\u0131n yapt\u0131klar\u0131 y\u00fcz\u00fcnden bizleri hel\u00e2K m\u0131 edersin?\u2019 dememeniz i\u00e7in...\u201d (7\/A\u2019r\u00e2f, 173). \u00c2yette g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Tevhid fikrinin temelleri insanl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f\u0131 esn\u00e2s\u0131nda at\u0131lm\u0131\u015ft\u0131r. Y\u00fcce Allah biricik Rab oldugunu b\u00fct\u00fcn insanlara tasdik ettirmi\u015f ve K\u0131y\u00e2met g\u00fcn\u00fc yap\u0131labilecek t\u00fcm itirazlar\u0131n ge\u00e7ersiz oldu\u011funu daha ilk g\u00fcnden kendilerine bildirmi\u015ftir.Cen\u00e2b-\u0131 Allah, kullar\u0131ndan ald\u0131\u011f\u0131 bu s\u00f6z \u00fczerine onlar\u0131 bilme, d\u00fc\u015f\u00fcnme ve akletme yetenekleriyle donatm\u0131\u015f ve ayr\u0131ca onlara iyiyi, g\u00fczeli ve do\u011fruyu g\u00f6steren peygamberler g\u00f6ndermi\u015ftir: \u201cBiz her \u00fcmmete; \u2018Allah\u2019a kulluk\/ib\u00e2det edin ve t\u00e2\u011futlardan sak\u0131n\u0131n\u2019 diye tebli\u011fat yapmas\u0131 i\u00e7in bir peygamber g\u00f6nderdik.\u201d 16\/Nahl, 36). G\u00f6r\u00fcl\u00fcyor ki tevhid inanc\u0131, ak\u00eedenin esas\u0131d\u0131r. \u015eeriat\u0131n t\u00fcm\u00fc onun i\u00e7in indirilmi\u015f, b\u00fct\u00fcn peygamberler, hep o inanca \u00e7a\u011f\u0131rm\u0131\u015flard\u0131r. Bu temel ak\u00eedeye dayal\u0131 olan \u0130sl\u00e2m dininin ana hedefi, insanlar\u0131 \u015firkten, t\u00e2\u011futlardan ve k\u00fcf\u00fcrden kurtararak Allah\u2019\u0131n birli\u011fine inand\u0131rmak, kalplerde bu r\u00fbhu ye\u015fertmek, Allah\u2019\u0131n bir tekli\u011fi fikrini yerle\u015ftirmektir. \u201cL\u00e2 il\u00e2he ill\u00e2llah\u201d kelimesi, \u0130sl\u00e2m dininin temel r\u00fckn\u00fc oldu\u011funa g\u00f6re Tevhid olmadan \u0130sl\u00e2m dininden de bahsetmek m\u00fcmk\u00fcn olmaz. Bu y\u00fczden \u0130sl\u00e2m\u2019da \u015fer\u2019\u00ee ilimlerin temeli ve asl\u0131 kabul edilen Tevhidin ilk olarak a\u00e7\u0131klanmas\u0131, tebli\u011f edilmesi ve beyan olunmas\u0131 gerekmektedir. Kavram olarak \u2018tevhid\u2019, mutlak anlamda Allah\u2019\u0131n bir oldu\u011funu bilmeyi, O\u2019ndan ba\u015fka il\u00e2h bulunmad\u0131\u011f\u0131na, orta\u011f\u0131 ve benzeri olmaktan uzak bulundu\u011funa inanmayi ifade eder.\u2018Tevhid\u2019 en geni\u015f anlam\u0131yla \u2018bir\u2019 Allah inanc\u0131n\u0131n, insanlar\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc b\u00fct\u00fcn il\u00e2h d\u00fc\u015f\u00fcncelerinden uzak bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn, tek Yarat\u0131c\u0131, tek Rab tan\u0131man\u0131n a\u00e7\u0131k\u00e7a ortaya konulmas\u0131d\u0131r. \u2018Tevhid\u2019 ayn\u0131 zamanda alemlerin Rabbi Allah (cc) taraf\u0131ndan insanlara g\u00f6nderilen il\u00e2h\u00ed dinin ad\u0131d\u0131r. \u015eirk\u2019i anlat\u0131rken s\u00f6yledi\u011fimiz gibi, insanlar ya Tevhid Dinine, ya da \u015firk dinlerine inan\u0131rlar. \u00dc\u00e7\u00fcnc\u00fc bir yol yoktur insan\u0131n hayat\u0131nda. \u015eirk, nas\u0131l insanlar\u0131n kendi heva ve heveslerinden uydurduklar\u0131 b\u00fct\u00fcn dinleri tan\u0131ml\u0131yorsa; \u2018Tevhid\u2019 de Allah\u2019\u0131n vahy yoluyla g\u00f6nderdi\u011fi dini tan\u0131mlar.\u2018Tevhid\u2019 hem inan\u00e7 a\u00e7\u0131s\u0131ndan Allah\u2019\u0131 zat\u0131nda, s\u0131fatlar\u0131nda ve fiillerinde \u2018bir\u2019lemek, hem de ibadeti yaln\u0131zca Allah\u2019a mahsus k\u0131lmakt\u0131r. Allah\u2019\u0131n birli\u011fini ifade eden \u2018tevhid\u2019 kavram\u0131 Kur\u2019an\u2019da ge\u00e7memektedir. Allah\u2019\u0131n birli\u011fi Kur\u2019an\u2019da, \u2018Vahid\u2019, \u2018Ehad\u2019 gibi s\u0131fatlarla ve ba\u015fka tarzla a\u00e7\u0131klanmaktad\u0131r.\u00a0:EL-\u011eAN\u0130YY; Zat\u0131,s\u0131fat\u0131 ve fiillerinde hi\u00e7bir\u00a0 \u015feye muhta\u00e7 olmay\u0131p her \u015feyin ve herkesin her an kendisine muhta\u00e7 olan\u2026 Ger\u00e7ek zenginlik sahibi olan ve hi\u00e7bir \u015feye muhta\u00e7 olmayan demektir Vahdaniyet, Allah Te\u00e2l\u00e2`n\u0131n kemal s\u0131fatlar\u0131n\u0131n en \u00f6nemlisidir. \u00c7\u00fcnk\u00fc bu s\u0131fat, Allah Te\u00e2l\u00e2`n\u0131n z\u00e2t\u0131nda, s\u0131fatlar\u0131nda, fiillerinde bir oldu\u011funu; saltanat ve icraat\u0131nda ortaks\u0131z bulundu\u011funu ifade etmektedir.Bu s\u0131fat\u0131n z\u0131dd\u0131 olan birden fazla olmak (taadd\u00fcd) ve bir orta\u011f\u0131 bulunmak (te\u015ferr\u00fck) Allah hakk\u0131nda muhaldir. \u0130sl\u00e2m d\u00eeninde, hatt\u00e2 b\u00fct\u00fcn hak dinlerde, tevhid, yani, Allah`\u0131n birli\u011fi (tevhid) ak\u00eedesi, \u00eeman esaslar\u0131n\u0131n ve t\u00fcm din\u00ee inan\u00e7lar\u0131n temelini te\u015fk\u00eel eder.Kalbde tevhid ak\u00eedesi bulunmad\u0131k\u00e7a, Allah indinde hi\u00e7bir inan\u00e7, hi\u00e7bir amel, makb\u00fbl de\u011fildir. Bu sebeble \u0130sl\u00e2miyet, be\u015feriyete her \u015feyden \u00f6nce tevhid inanc\u0131n\u0131 sunmu\u015f ve b\u00fct\u00fcn insanl\u0131\u011f\u0131 Allah`\u0131 birleme\u011fe, \u015fer\u00eek ve naz\u00eerden tenz\u00eehe \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r. Hak dinler ile b\u00e2t\u0131l dinlerin ayr\u0131ld\u0131\u011f\u0131 en m\u00fchim nokta da, bu husustur.\u00c7\u00fcnk\u00fc b\u00e2t\u0131l dinler de Allah`\u0131n varl\u0131\u011f\u0131n\u0131 kab\u00fbl etmekte, fakat \u0130l\u00e2h\u00ee s\u0131fatlarda, bilh\u00e2ssa, vahdaniyet s\u0131fat\u0131nda hat\u00e2ya d\u00fc\u015ferek, O`na naz\u00eer ve ortaklar ko\u015fmaktad\u0131rlar. Bu bak\u0131mdan, Allah`\u0131n varl\u0131\u011f\u0131n\u0131 kab\u00fblden sonra en m\u00fchim hakikat, tevhid inanc\u0131 olmaktad\u0131r.Kur`an`da Allah`\u0131n birli\u011fi ve tevhid inanc\u0131 \u00fczerinde duran \u00e2yetlerden b\u00e2z\u0131lar\u0131 \u015funlard\u0131r:\u0642\u064f\u0644\u0652 \u0647\u064f\u0648\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0627\u064e\u062d\u064e\u062f\u064c \"De ki Allah birdir.\" (\u0130hl\u00e2s, 1).\u0647\u064e\u0644\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0627\u0644\u0650\u0642\u064d \u063a\u064e\u064a\u0652\u0631\u064f \u0627\u0644\u0644\u0651\u0647\u0650\u00a0 \"Allah`tan ba\u015fka bir yarat\u0131c\u0131 var m\u0131d\u0131r?\" (F\u00e2t\u0131r, 3).\u0648\u064e\u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u0645\u064e\u0639\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0627\u0650\u0644\u0647\u064d \u0627\u0650\u0630\u064b\u0627 \u0644\u064e\u0630\u064e\u0647\u064e\u0628\u064e \u0643\u064f\u0644\u0651\u064f \u0627\u064e\u0644\u0647\u064d \u0628\u0650\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u064e \u0648\u064e\u0644\u064e\u0639\u064e\u0644\u0627\u064e \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649 \u0628\u064e\u0639\u0652\u0636\u064d \"Onunla (Allah ile) birlikte hi\u00e7bir il\u00e2h yoktur. (E\u011fer olsayd\u0131) her il\u00e2h kendi yaratt\u0131\u011f\u0131n\u0131 kab\u00fbllenir (ve korur) ve mutlaka birisi di\u011ferine galebe eder (\u00fcst\u00fcn gelir)di.\" (el-M\u00fc`min\u00fbn, 91.\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0641\u064a\u0647\u0650\u0645\u064e\u0627 \u0627\u0650\u0644\u0647\u064e\u0629\u064c \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0644\u064e\u0641\u064e\u0633\u064e\u062f\u064e\u062a\u064e\u0627 \u00a0\"Yer ve g\u00f6kte Allah`tan ba\u015fka il\u00e2hlar olsayd\u0131, yerin de, g\u00f6\u011f\u00fcn de niz\u00e2m\u0131 bozulur, har\u00e2b olurdu.\" (el-Enbiy\u00e2, 22).\u200b\u00a0\u201cSenden \u00f6nce g\u00f6nderdi\u011fimiz her peygambere; \u2018Benden ba\u015fka il\u00e2h yoktur, Bana kulluk edin\u2019 diye vahyetmi\u015fizdir.\u201d (21\/Enbiy\u00e2, 25).Kur\u2019an\u2019da \u2018il\u00e2h\u2019 kavram\u0131, daha \u00e7ok \u015fu iki anlamda kullan\u0131lm\u0131\u015ft\u0131r: Birincisi, hak olsun b\u00e2t\u0131l olsun, b\u00fct\u00fcn insanlar\u0131n kendisine ib\u00e2det ettikleri ma\u2019bud; \u0130kincisi, ger\u00e7ek ib\u00e2dete l\u00e2y\u0131k olan, \u00e2lemlerin Rabbi olan Allah.\u00a0Tevhid ak\u00eedesinin, k\u00fc\u00e7\u00fck bir \u015f\u00fcpheye yer b\u0131rakmadan, saf ve kat\u0131ks\u0131z bir \u015fekilde yerle\u015fmedi\u011fi bir kalpte hakiki imandan bahsetmek m\u00fcmk\u00fcn de\u011fildir. Ger\u00e7ek bir iman i\u00e7in de Allah\u2019a imandan \u00f6nce t\u00e2\u011futlar\u0131 tan\u0131mamak, onlar\u0131 reddetmek gerekir: \u201cKim t\u00e2\u011futu ink\u00e2r eder ve Allah\u2019a iman ederse, \u015f\u00fcphesiz kopmas\u0131 m\u00fcmk\u00fcn olmayan sa\u011flam bir kulpa yap\u0131\u015fm\u0131\u015f olur. Allah i\u015fitendir, bilendir.\u201d (2\/Bakara, 256). Elmal\u0131l\u0131 Hamdi Yaz\u0131r, Hak Dini Kur\u2019an Dili adl\u0131 tefsirinde bu \u00e2yetle ilgili \u015funlar\u0131 s\u00f6ylemektedir: \u201cMuvahhid m\u00fc\u2019min olmak i\u00e7in, Allah\u2019a imandan evvel k\u00fcfre tevbe etmek \u015fartt\u0131r ve bu tevbenin \u015fart\u0131 da t\u00e2\u011futlar\u0131 asla tan\u0131mamaya azmeylemektir. Bu s\u00fbretle \u2018Kim t\u00e2\u011futu ink\u00e2r edip de Allah\u2019a iman ederse\u2019 \u00e2yeti \u2018L\u00e2 il\u00e2he ill\u00e2llah\u2019 kelime-i tevhidinin bir tefsiri demektir.\u201d (Elmal\u0131l\u0131, Hak Dini Kur\u2019an Dili, Eser Y. 2\/871)."}