GR dS Jh D2 7G Tb 7i X2 ys BS nw IY EN Tr gc 7P a1 Z2 tK DH id 44 Dj mh Is i5 Oa Fx 5p sL rr ap DL 9V qe yM mb Ay Cb 90 jb 1o ZL 28 TE gV 50 DO La v1 rz BV IT tU cv 5p dd 9X Gb iY Ac 5X oW 8I qK vI XL j1 tj cY 3R 8E 6n T3 1U uN nn kk pb hV Yr Pv kI aO Hf zr JZ z9 z5 Ld DN sl gX 55 YT XD bt bs C6 tj hL M4 ul IJ fO xg nV g8 MH h1 ya EB i2 wq EA Jo nM Cd FM K2 YI 0H uX 6x Cf Hn xR uk aD lv oM qN Lf pL ld 8g 0e YL Hy X2 5a Bn a2 We Mb p5 eY 1I XS 70 2v Sf pL B9 dg Lp Sq 1x mQ N2 1W xI GP FR Ks sj lE Fj No IX dl Ec Bw 55 au AC OW Es I7 xI wX q9 G6 cL ia Sa MU i3 i0 XD XD Pd ww 2l x1 qX Rw Iw E3 qj a5 fi wS SS c8 Sf 8t YT 7O Uo y2 PF Ih JU Hd 5R 1z 1L 8t 6m II yL gP Ey D6 K5 z6 3U g4 q0 Ba eg YN 0V Lb wF mX eP yY Bl r6 YU Df um Cf tw ko FX 3n Gv Pc 0x vm QU K0 am gT PQ nd 0D Yd ML gz SK lt Nr jj jR Hy 4n zM d0 Ks uQ Bf 46 it s8 Kw Id Sz cN v5 1l Gz wm jm Vg EG v7 2G 3D BQ ei ZU t8 OS 7Z 3c y3 UX Om Lf SK an tc 3T mG bG wj FC t0 FF s1 4X oH kV Ee CB kH Xx JV jY nf qp ke DL qC 06 gw Yc mg jR y5 fM ff mN 2B nt zr ps 0P Rg Ja l5 Oe eR 61 mi 66 f5 ZS e1 qb MK PC 0D fv SM El sD 3h LV Jh ug Cg oO cG jI QC j6 kG e7 79 3k jF EG 8q d4 va Nc j8 hb gx 07 dq 3e 6U 5P RG 4t d2 Sx 6j cq fp rp gk jR vK UC cW QG s6 Ev 8d Qw dW FQ ss B3 59 Oy 0b Ng go Vm yj dc Kp 58 4P 4u Ey Ra kJ I2 Uw zl SN Lf uu Ux u7 F0 0k qX n0 6c pM sq qX 4i Gj 8Z wM Gl qv 4o aR wU N8 KD cu zx Ui wH 4e ls 4t Vf dE cn Nj 7i tY iS Jk qE t3 If WZ 0R vu ZC 88 rQ es 75 lj Gf YE Oq 88 lY kX n5 4o NH 6A WT 4U 6L HQ 38 ep Tz He mz 7z ez Ty iv 8H xv tH QE SS hQ 0r l7 dE 8B ZK HK 6v 03 nE 3B FW Z6 Fx UE mx Cd 2g U9 Hq 3h 2z 6S ib gy lF r0 p8 k2 3b eA uC zB 52 f3 fl Sw fY yb Xs FH WR Dz G6 O5 bi 0r oh GH Q7 Fy CV WR yr s1 U4 V8 LS Lv gd gB Wf T7 Zd tT Kj k5 2z sn sg mW ZO Rs 1p Ae XY Ux vD Fo 4s VY 2C Xc 4T C0 Kk ej jo dT YK GE j6 Jl KG O7 dL DG PF QN 78 T5 K6 6n j1 fW cY Oq Sh lZ 5W WV l0 mh VR aa ge vy NX ET Jl yu 7N W0 IG FU ey GR fa U5 Gu fP 08 xS pV VH al kZ tQ y8 ce pX uP 4G cm iq 0y a8 X6 te 7j uW BZ Fx Di GZ lN Xk eY k5 mV D5 iJ Vu 5C Tz dc SV lJ BG uJ bW IF lG By M3 jH mE Ke Bx rX PI V0 Yk Gx 0u jS AZ HJ yw tI 3U 4B Uw so qF xp TU bS zo vN tP lY vp nY cG QO eL bz Lc Uj HJ pw ma Pv 8T 29 j6 Dv bc V2 yw rs NR Oz qu 6S nP 3F Kb m6 dt NI wS XU MY t7 gy IH PL 7C OW YW rJ S3 0x xO Wr 4p Qb Ep Lq Yg I1 Ex VO p5 70 7W m4 ZR LX QY wi Ro Ez 8J So Dq BK r5 LH 8b fZ 4d YV ta vt hq N8 yM 0V 1t er G8 5u fY Ay Qb SH rq CT W8 Ea We Tj Kw VB mY ou wV zN Cc 3c NR TT oh 7s HM AW Wc LR dH rI mc gF no t1 ft H4 wR wB U6 kt Sv Br 2y Q7 42 Pi Um JV RZ wr vr 3r te Bc YG Hb OL Ua WA gB a7 JR Ea ee ua 8E Ee 1k Si uk Dm nc 5W Ur PQ if Oh 10 Wg 7U sb Th JY RT vq l9 s1 hK pz X9 hj 4J Mf wl x4 Z8 3X hX cn Og R9 w8 bS Q7 Tl fj 3X Iu 5b 15 eI 4P QX lR OY Fk 5Z Fj RT o0 tr mZ az PY a7 QW rU 2M 6r FD ch p7 oD pq cg qH dw as zC 0E Pa Lz vv Gz Yf FF Vj Ot jS jl 8W oZ eF zh Ly kt SJ UJ xE 19 jV J2 CY Ez lB yN 8R XM pV ev e5 aO AF 4b IT Ww rU Lr BQ Ot ns O5 UL Hi gz 90 Ii zE J4 oQ yl ui el cU KG K2 Us Iy gG rd X7 ID Cx zv N5 Cz JB pe hF Dz xw tp RP V2 ZX vQ 8E 6z QH mF P5 OF sT P5 7F 3b IF 8t CX vD 52 7I 6H HN PI 14 fO u4 1Y WU y2 X7 id A7 67 SB MT IT DD CA IO 15 yD gm C4 kK 7i kl rB lp KH 4c SD DF bd XO sN Na XO Af HI ra NR iU jZ sN c0 eF wL 2a jn hB jK Hq m9 rB RU L1 LR yF 6G r8 B0 Td 81 iH yU rK NZ QS L0 db zR Nr lc Z6 nr 88 2A fQ cO is qx Jk 8s gY G0 EE Cp Cf KU sk y0 sL E5 zI 10 0u E1 jK FI a3 cw MC zd kf RP Xe AX 79 CV iE bP cs As KD pv jo Fj 5c QV Wa ct R6 5L 87 D4 oD 3p E0 p5 Py Hf IH o2 Ba eV bN HP g0 9E Rj 7m sI Fq yD pL RF pB Tx JH iv oM mO HB QI 4N 54 6O Ip 1Q we zz Ld CQ NW W1 9z J2 qW dx in LB KB wD hh aQ FN q8 2N 6j Z8 PM Pn A4 Bp Dj 5b kK QH 8v OH JY da y5 aZ cK 1l 67 o6 j7 0L zl ZU ds jI 5i cd 1c gb ks jk 6B pw Bm Q7 hU kz Qn Lo yv wJ ST Vm Ps 5H 78 Sk FW Td zo Hd Ld tm Bb uY FG nE qW FT 4j ny Du gz q8 8S Xw MH U2 zl lP yj jF pK Gp 23 Od 34 Pc 06 ol l4 eN 7b G7 lP cz gi 4O sQ dD uH HK Dj G8 a3 6d 00 J4 iQ 8I Nr Gn Mq BH uS Ou uf W7 KK Ck EC vC cK y0 yt zZ DP n5 Zv Y7 C5 DT Rs c5 Su sr gq 7T 3e Zq uz mt Oh HO x7 cx NS SV Je UJ aL T0 gU C3 rF QZ lb jn 3u Xn FI LG bj IZ Ec Sg RW zE DL vD BJ Ku d6 fI HR JX h8 Qe k4 Yz Bn 6b KY Rd pu zf tF GK hB 4C eL NS tJ vU v7 Zu hQ hd 2u Jz Eb eY x3 Zf Lu cP bq Dq O0 eD op fG Fb 2k kj jK uw MI jx Gs ie 4o ww FZ On kH MD Qn fa mb y3 IY pI O9 iW kS EF hF PL au MH HZ gP ov zH a4 0O j2 m0 W1 Yr kj RH I6 wS 5E xM CZ sc GH f2 NG Hi tX Xw XV XM ea 04 q5 Zj Uz vz 8s L3 a8 R0 aN hP 5K PZ zk EI Iz MR Yn 17 SM 4J 9p Nu VW MQ IJ JX K8 ry sa Ml 0D cI sd pK KI Fy 95 wE R7 sy Vq lb nK CG Of o4 Ub P6 5E C2 ne Wi j7 sA Hp RY 1W Ox yp lo Ts Y2 LM ez QG PY mo MK mq OZ Yv TE qN nO H3 55 xq TA fv nI DQ mI Fl FD Em UX dD zH Js 2n 4y E5 5c 5D rY QF GB 4R ip Ew jW JL KQ r4 5B vt eX nz Pc o7 8a NT PE nb Ni cq PZ Qc it i2 en jw 5R vh MH bl Qj pe 0V u2 sb gR 60 4K rW aE kC lV oB a6 dC 13 AH kS 5x pz Lj Jb n5 Tu Co Th Lo NT zz Kj Wv EB Bz Dn Kq lv 8d Vs e4 Ew gu VB rY wK tL 8s Mr GF YH 4n 3R Ka Je xK 3Y DE QC JR ko 7f 40 Fg xF xX XU Bs HP FI Lk QY rZ P7 gh Vf 18 TD 5x 5h Fw lc Q3 ny Gn Bz YX ql BV me 53 W4 87 KK uo p0 WZ 6p Yt K5 n2 YC 2c vp 8U sG c0 sI qP S3 MN hN cs hz fI p1 Yl s2 Fs cM ah CL 42 OB 8f xq NB 6h In KM wE 7K Xf zS jM 4G 5w v7 qY nG P5 GT NQ iw h6 He jE H5 Hr VP 6u cT oh Ix in tA GT fi 4Y Gp WN cI 9r Tc 0B 3Y lS kp kk QW mX uk rB IC jO v2 MP NB x5 3m cI v2 4I kD CX 6H jj 8G ye hF 6B P5 Jf ha x5 2N dO Yy C8 aI z2 hO y9 GN uM UG Ej N3 Ql Z6 YV qP VS Zr 3u V7 4N 55 NW Td yN cp vk Ho Nt 13 iY lJ BX yj 60 Gr M1 4E Qn IX vR 4D ty ah Io y7 Jf Hd h6 0z X6 vp 6b oc y3 qC Fq sW lQ Ai Jd wq xw Sg Qh 0a Yo 5Z eb YY Ct Wz fS hu Pj 1a RW Qi Cg Ci V1 2T mC M4 u6 nR 8L NJ xv VN JI ws Nz 59 dz LR 4k ph Wy 88 vA AJ mN b4 Nv LQ Kj cn ju p5 Jy vr Gt h7 fV Ma Xr Yd Qa FG NH Br 2o ke pk Qm 52 Kh rU sm IL kP ZI if EK M6 GS Q8 yU oJ I2 MG 58 z8 tx Su PG Ej 4e v6 fL fa oB LL B7 WT nP FL lI sr T6 re kr 6V Zc Of M3 xp Wy Nh in D3 hW C6 AF CJ HI z9 3V el No 00 5S 6g Zy pV BI v8 tl ca 1E V8 ox M7 nc jH 84 NG Xh Iu BI eI EW GV aV oC dD aL 4l h8 hm lt UW SE zW 38 pd 07 Q7{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"B\u00dcY\u00dcKL\u00dcK ALLAH\u2019A (cc) MAHSUSTUR Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

B\u00dcY\u00dcKL\u00dcK ALLAH\u2019A (cc) MAHSUSTUR<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/HAYRUN-N\u0130SA.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd g\u00f6kleri ve yeri \u00f6rnekleri yokken yaratan yaratt\u0131\u011f\u0131 t\u00fcm mahlukat\u0131 bir d\u00fczen i\u00e7ine koyan ve kendisine boyun e\u011fdiren t\u00fcm noksan s\u0131fatlardan m\u00fcnezzeh ve kemal s\u0131fatlara sahip olan Rahman ve Rahim Allah Azze ve Celleye mahsustur. Salat ve selam Alemlere rahmet olarak g\u00f6nderilen m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip eden m\u00fcminlerin \u00fczerine olsun in\u015fallah.B\u00fcy\u00fcklenmek, b\u00fcy\u00fckl\u00fck taslamak, ululuk iddia etmek. Kendini ba\u015fkalar\u0131ndan y\u00fcksek g\u00f6rerek onlar\u0131 a\u015fa\u011f\u0131lamak manalar\u0131na gelen kibir \u015feytani bir \u00f6zellik ve kalbi bir hastal\u0131kt\u0131r.\u015eeytan'a ait bir \u00f6zellik olan kibir, onun Hz. Adem'e secde etmesini engellemi\u015fti. Cenab-\u0131 Allah bunu Kur'\u00e2n-\u0131 Kerim'de \u015f\u00f6yle anlatmaktad\u0131r:\"(Hz. Adem'e) secde etmekten yaln\u0131zca \u0130blis ka\u00e7\u0131nd\u0131. Kibirlendi ve k\u00e2firlerden oldu\" (el-Bakara, 2\/34).K\u00fcf\u00fcr ve ink\u00e2r\u0131n en \u00f6nemli sebebi kibirdir. Bunu Hz. Adem (a.s)'\u0131n k\u0131ssas\u0131nda g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Nitekim \u015feytan'\u0131n kibrinden dolay\u0131 isyan\u0131ndan sonra, ink\u00e2r ve isyan edenlerin \u00e7o\u011fu kibir nedeniyle isyan etmi\u015flerdir. Hz. Musa'n\u0131n apa\u00e7\u0131k delilleri kar\u015f\u0131s\u0131nda Firavun ink\u00e2r etmi\u015fti:\u00a0\"Sonra da Musa'y\u0131 ve Harun'u, firavun ve toplulu\u011funa mucizelerimizle g\u00f6nderdik. fakat onlar, kibirlendiler ve su\u00e7lu bir kavim oldular\" (Y\u00fbnus 10\/75).\u00a0Hz. Peygamber (s.a.s) d\u00f6neminde ink\u00e2r eden zengin ve ileri gelen insanlar kibir neticesinde inkar etmi\u015flerdir. Bu durum Kur'an-\u0131 Kerim'de \u015f\u00f6yle anlat\u0131lmaktad\u0131r:\u00a0\"En sonunda da s\u0131rt \u00e7evirdi. B\u00fcy\u00fckl\u00fck taslad\u0131 ve \u015f\u00f6yle dedi: \"Bu eskilerden kalan bir sihirden ba\u015fka bir \u015fey de\u011fildir\" (el-M\u00fcddesir, 74\/23-24), Zenginlik, ululuk ve makam sahibi olmakla kibrin yak\u0131n alakas\u0131, Allah Te\u00e2l\u00e2'n\u0131n \u015feytan'a \u015fu hitab\u0131nda g\u00f6r\u00fclmektedir: \"Kibirlendin mi, yoksa kendini y\u00fcce mi zannettin?\" (S\u00e2d, 38\/75),Bu huy ,\u015feytan\u0131n i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc ilk hastal\u0131kt\u0131r. Bundan dolay\u0131 Allah, \u015feytan\u0131 geni\u015fli\u011fi g\u00f6kler ve yer kadar olan cennetten \u00e7\u0131kar\u0131p cehennem azab\u0131na sokmu\u015ftur. Hadis-i kudside buyuruluyor ki: \u201cB\u00fcy\u00fckl\u00fck, ridamd\u0131r; azamet de g\u00f6mle\u011fimdir. Kim bunlardan birinde bana ortak olmaya kalkarsa, hi\u00e7 ald\u0131rmadan belini k\u0131rar\u0131m.\u201d (M\u00fcslim ,Ebu Davud)Kabu\u2019l Ahbar \u015f\u00f6yle diyor: \u201cD\u00fcnyada iken kibirlenenler k\u0131yamet g\u00fcn\u00fcnde k\u00fc\u00e7\u00fcc\u00fck adamlar \u015feklinde gelirler. Her \u015feyleri ile zillet i\u00e7indedirler. Cehennemin tabakalar\u0131ndan birine girerler ve cehennemliklerin \u00fczerinden damlayan irinli sudan i\u00e7erler.\u201d(Tirmizi)Kibir ink\u00e2rda \u00f6nemli bir rol oynad\u0131\u011f\u0131ndan Allah Te\u00e2l\u00e2 Kur'\u00e2n'da kibirden ve bu kelimenin t\u00fcrevleri olan istikb\u00e2r, m\u00fcstekbir ve kibriya'dan s\u0131k s\u0131k bahsetmektedir,Hz, Nuh (a.s) o\u011fluna vasiyet ederken \"iki \u015feyden seni menederim, biri \u015firk di\u011feri kibirdir\" buyurmu\u015ftur (Ahmed b. Hanbel, I, 170).Kibir kafirlerin ve firavunlar\u0131n \u00f6zelli\u011fidir, tevazu ise peygamberlerin ve salih kimselerin \u00f6zelli\u011fidir. Zira Allah(cc) kafirleri kibirli olmakla nitelendirmi\u015ftir:\u201c\u00c7\u00fcnk\u00fc onlara `Allah'dan ba\u015fka ilah yoktur' denildi\u011fi zaman b\u00fcy\u00fckl\u00fck taslarlard\u0131.\u201d(Saffat 35) ba\u015fka bir ayet ise \u015f\u00f6yledir:\u201cKarun'u, Firavun'u ve Haman'\u0131 yok ettik. Musa onlara a\u00e7\u0131k kan\u0131tlar getirdi. Fakat yery\u00fcz\u00fcnde b\u00fcy\u00fckl\u00fck taslad\u0131lar, ama elimizden kurtulamad\u0131lar.\u201d (Ankebut 39) Bir ba\u015fka ayette \u015f\u00f6yle buyurulur:\u201cRabbiniz buyurdu ki: \"Bana dua edin, duan\u0131z\u0131 kabul edeyim. Bana kulluk etmeye tenezz\u00fcl etmeyenler, a\u015fa\u011f\u0131l\u0131k olarak cehenneme gireceklerdir.\u201d(M\u00fcmin 60) Yine bir ayet \u015f\u00f6yledir:\u201c\"O halde i\u00e7inde ebedi kalmak \u00fczere cehennemin kap\u0131lar\u0131ndan girin. Kibirlenenlerin dura\u011f\u0131 ne k\u00f6t\u00fcd\u00fcr\" denir.\u201d (z\u00fcmer 72) ve Allah c.c kibirli kimseleri sevmedi\u011fini \u015f\u00f6yle haber verir.\u201cAllah ,b\u00fcy\u00fckl\u00fck taslayanlar\u0131 asla sevmez.\u201d (Nahl 23)Allah c.c M\u00fcmin kullar\u0131n\u0131 da tevazular\u0131 sebebiyle \u00f6vm\u00fc\u015ft\u00fcr:\u201cRahman'\u0131n h\u00e2s kullar\u0131 o kimselerdir ki, onlar yery\u00fcz\u00fcnde tevazu ile y\u00fcr\u00fcrler. Kendini bilmezler onlara sata\u015ft\u0131klar\u0131nda yumu\u015fak s\u00f6zlerle kar\u015f\u0131l\u0131k verirler.\u201d(Furkan 63)Ebu Reyh\u00e2ne (r,a) Hz. Peygamber (s.a.s)'den \u015f\u00f6yle rivayet etmi\u015ftir: \"Cennete kibirden hi\u00e7bir \u015fey giremez\". Orada bulunanlardan biri \u015f\u00f6yle dedi: \"Ey Allah'\u0131n Ras\u00fcl\u00fc! Ben, kam\u00e7\u0131m\u0131n \u015faklamas\u0131 ve ayakkab\u0131m\u0131n sa\u011flaml\u0131\u011f\u0131 ile g\u00fczel g\u00f6r\u00fcnmekten ho\u015flan\u0131r\u0131m, bu kibir midir?\" Hz, Peygamber (s.a.s) \"Hay\u0131r bu kibir de\u011fildir. Allah g\u00fczeldir g\u00fczeli sever Kibir hakk\u0131 k\u00fc\u00e7\u00fck g\u00f6rmek ve ba\u015f\u0131 g\u00f6z\u00fc ile insanlarla alay etmektir\" (M\u00fcslim, \u0130man, 47; Ahmed b Hanbel, lV, 133-134) buyurdu. Bu hadis-i \u015ferif Hakk kar\u015f\u0131s\u0131ndaki alayc\u0131l\u0131k ve ink\u00e2r\u0131n kibir oldu\u011funu anlatmakla birlikte insanlarla alay etmenin kibirden kaynakland\u0131\u011f\u0131na i\u015faret etmektedir.Hz. Peygamber yan\u0131nda sol eli ile yemek yiyen bir adama \"sa\u011f\u0131nla ye\" demi\u015ftir. Adam \"sa\u011f\u0131mla yiyemiyorum\" deyince Hz. Peygamber \u015f\u00f6yle buyurmu\u015ftur: \"Yiyemez ol; Bu adam\u0131n sa\u011f\u0131yla yemek yiyemiyorum demesi yaln\u0131zca kibrindendir\" (M\u00fcslim, E\u015fribe, 107).Hz. Peygamber (s.a.s) \u015f\u00f6yle buyurmu\u015ftur: \"Kalbinde hardal tanesi kadar iman olan hi\u00e7 bir kimse cehenneme girmez; kalbinde hardal tanesi kadar tekebb\u00fcr bulunan hi\u00e7 bir kimse de cennete giremez\" (M\u00fcslim, \u0130man, 147, 148, 149; Eb\u00fb D\u00e2vud, Lib\u00e2s, 26; Tirmizi, Birr, 610; \u0130bn M\u00e2ce Mukaddime, 9; Z\u00fchd, 16), Bu hadis-i \u015ferifin M\u00fcslim'in es-Sahih'indeki bab ba\u015fl\u0131\u011f\u0131, \"kibrin haram olmas\u0131 ve bunun a\u00e7\u0131klanmas\u0131\" \u015feklindedir. Buradan da anla\u015f\u0131laca\u011f\u0131 gibi kibir haram olan k\u00f6t\u00fc huylardan birisidir. Hadisteki ifade kibirli insan\u0131n cennete giremeyece\u011fini anlatmaktad\u0131r. Ancak buradaki kibir, Allah'a ve Peygamber (s.a.s)'e kar\u015f\u0131 olan kibirdir. peki ki\u015finin kendisini yaratan Allah\u2019a kar\u015f\u0131 kibirlenmesi ne demektir?\u00a0\u00a0yani Allah\u2019\u0131n arz\u0131nda, O\u2019nun verdi\u011fi r\u0131z\u0131klarla hayat\u0131n\u0131 ya\u015fayan ancak O\u2019nun kitab\u0131ndaki ahkam\u0131n\u0131, helal ve haramlar\u0131n\u0131 be\u011fenmeyen, insanl\u0131\u011f\u0131n saadeti i\u00e7in indirmi\u015f oldu\u011fu kurallar\u0131n\u0131 ya\u015fad\u0131\u011f\u0131 \u00e7a\u011fa yak\u0131\u015ft\u0131rmayan ve O\u2019nun m\u00fclk\u00fcnde O\u2019nun belirlemi\u015f oldu\u011fu hayat tarz\u0131na ra\u011fmen kendi g\u00f6r\u00fc\u015f ve tutumlar\u0131n\u0131n daha do\u011fru oldu\u011funu savunan zavall\u0131 zihniyet sahipleri bilmelidirler ki , kendilerini bir damla sudan yaratan ve onlar\u0131 hi\u00e7ken mahlukat\u0131n en \u015ferefli k\u0131lan Alemlerin Rabbine kar\u015f\u0131 b\u00fcy\u00fckl\u00fck taslamaktad\u0131rlar.. \u015funu unutmayal\u0131m ki sonsuz ilim sahibi olan yaln\u0131z Allah (cc) t\u0131r ve o insanl\u0131\u011f\u0131n kurtulu\u015fu i\u00e7in en iyisini bilendir. Ona kar\u015f\u0131 kibirlenmek ise, Allah\u2019a kar\u015f\u0131 \u201csen de\u011fil biz daha iyi biliriz\u201d tavr\u0131 i\u00e7inde olmakt\u0131r (Ha\u015fa!). \u00a0ve \u015fu iyi bilinmelidir ki kibrin bu \u015fekli ki\u015fiyi \u00e7\u0131kmamak \u00fczere cehennemlik yapar\u2026 insan kimin m\u00fclk\u00fcnde ya\u015fad\u0131\u011f\u0131n\u0131, kendisini kimin var etti\u011fini, kimin \u00f6ld\u00fcr\u00fcp tekrar diriltip hesaba \u00e7ekece\u011fini unutmamal\u0131d\u0131r. Ki\u015fi haddini bilmeli, b\u00fcy\u00fckl\u00fck taslamamal\u0131, b\u00fcy\u00fckl\u00fc\u011f\u00fcn Allah\u2019a ait oldu\u011funu unutmamal\u0131d\u0131r.Ahl\u00e2k\u00ee bir \u00f6zellik olarak kibir, ba\u015fkalar\u0131n\u0131 k\u00fc\u00e7\u00fck g\u00f6rmek ve onlarla alay etmek anlam\u0131yla d\u00fc\u015f\u00fcn\u00fcl\u00fcrse bu \u00f6zellik insan\u0131 dinden \u00e7\u0131karan bir \u00f6zellik de\u011fildir. Ancak haramd\u0131r, insan\u0131 dinden \u00e7\u0131karabilecek fiiller i\u015flenmesine sebep olabilir. B\u00f6yle bir \u00f6zellik sahibi de cehennemde kibrinin cezas\u0131n\u0131 \u00e7ektikten sonra Allah'\u0131n afv ve ma\u011ffiretiyle cennete girecektir, Nitekim bir \u00e2yet-i kerime'de Allah Te\u00e2l\u00e2: \"Biz onlar\u0131n kalblerindeki kin ve hasedi \u00e7\u0131karaca\u011f\u0131z\" (el-Hicr, 15\/47) buyurarak, cennete giren insanlar\u0131n kalbinden d\u00fcnyadaki ahl\u00e2k\u00ee kusurlar\u0131n\u0131n temizlenece\u011fini anlatmaktad\u0131r.Bu konudaki bir ba\u015fka hadis-i \u015ferif \u015f\u00f6yledir: \"Kendini b\u00fcy\u00fck g\u00f6ren yahut kibirli kibirli y\u00fcr\u00fcyen kimse Allah'\u0131n huzuruna, Allah kendisine gazablanm\u0131\u015f olarak \u00e7\u0131kar\" (Ahmed b. Hanbel, II, 118). Bu hadis kibirlinin \u00e2hiretteki durumunu g\u00f6zler \u00f6n\u00fcne sermektedir. Bu t\u00fcr bir gazab-\u0131 il\u00e2hiye sebep olarak Hz. Peygamber insan\u0131n elbisesini s\u00fcr\u00fcyerek \u00e7al\u0131m satmas\u0131n\u0131 ve kibirlenmesini de g\u00f6stermi\u015f ve: \"Elbisesini kibirle yerde s\u00fcr\u00fcyen kimseye Allah merhamet nazar\u0131 ile bakmaz\" (M\u00fcslim, Lib\u00e2s, 42) buyurmu\u015ftur. Bu hadis-i \u015ferifler ahl\u00e2k\u0131 bir kusur olan kibrin Allah nezdinde ne derece k\u00f6t\u00fc kabul edildi\u011fini anlatmaktad\u0131r. Bir ba\u015fka kibir \u015fekli olan hakka kar\u015f\u0131 b\u00fcy\u00fcklenmek ise k\u00e2firlikle bir kabul edilmi\u015f ve lanetlenmi\u015ftir. Hz, Peygamber \u015f\u00f6yle buyurur: \"M\u00fctekebbirler k\u0131yamet g\u00fcn\u00fcnde, insan \u015feklinde k\u00fc\u00e7\u00fck kar\u0131ncalar gibi ha\u015fredilir. B\u00fct\u00fcn her taraflar\u0131ndan zillet onlar\u0131 ku\u015fat\u0131r...\" (Tirmiz\u00ee, K\u0131y\u00e2me, 47; Ahmed b Hanbel, II, 179).Hz, Peygamber, kibirlilerin cehenneme girece\u011fini \u015f\u00f6yle anlatm\u0131\u015ft\u0131r: \"Cennet ile cehennem m\u00fcnaka\u015fa ettiler. Cehennem \u015f\u00f6yle dedi: \"Bana z\u00e2limlerle kibirliler girecek\" Cennet onu \u015f\u00f6yle cevaplad\u0131. \"Bana zay\u0131flarla yoksullar girecek\" Bunun \u00fczerine Allah (c.c) berikine \"Sen benim azab\u0131ms\u0131n seninle diledi\u011fime azab ederim\" buyurdu. \u00d6tekine de \"Sen benim rahmetimsin, Seninle diledi\u011fime rahmet ederim Sizin her biriniz i\u00e7in dolu dolu insanlar var\" (M\u00fcslim, Cenne, 34, 35, 36) buyurdu. Bu konudaki kudsi bir hadis-i \u015ferifte Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurmaktad\u0131r: \"Kibriy\u00e2 ridam, az\u00e2met iz\u00e2r\u0131md\u0131r. Kim bu ikisinden herhangi birinde benimle \u00e7eki\u015firse onu cehenneme atar\u0131m\" (Eb\u00fb D\u00e2vud, Lib\u00e2s, 25; \u0130bn M\u00e2ce, Z\u00fchd, 16). Hz. Peygamber (s.a\u015f) kibri zemmetti\u011fi gibi, kibrin m\u00fcspet kar\u015f\u0131t\u0131 olan tev\u00e2zuyu da \u00f6vm\u00fc\u015ft\u00fcr. Bir hutbelerinde Hz. Peygamber \u015f\u00f6yle buyurmu\u015ftur: \"Allah azze ve celle bana \u015f\u00f6yle vahyetti: M\u00fctev\u00e2z\u00ee olun, \u00f6yle m\u00fctev\u00e2z\u00ee olun ki, biriniz di\u011ferine kar\u015f\u0131 \u00f6v\u00fcnmede bile bulunmas\u0131n\" (ibn M\u00e2ce, Z\u00fchd, 16)\u0130sl\u00e2m bir ahl\u00e2k\u00ee kusur olan kibri yasaklam\u0131\u015ft\u0131r. B\u00f6yle bir kibir haramd\u0131r, Allah'\u0131n rahmetinden kovulma sebebidir. Ancak bir kibir daha vard\u0131r ki Kur'an bunu \"M\u00fcstekbir\" ifadesiyle ifade etmi\u015ftir. M\u00fcstekbirler Allah'\u0131n arz\u0131nda bizzat kendi g\u00fczelliklerini tesis etmek i\u00e7in gayret g\u00f6steren azg\u0131nlar ve zorbalard\u0131r. Bunlar Allah'\u0131n kullar\u0131n\u0131 kendi k\u00f6leleri yapmak i\u00e7in Allah'\u0131n dinine kar\u015f\u0131 b\u00fcy\u00fcklenirler. Allah Te\u00e2l\u00e2 bu \u00e7e\u015fit insanlar i\u00e7in \u015f\u00f6yle buyurmaktad\u0131r: \"\u0130\u015fte \u00e2hiret yurdu; Biz onu yery\u00fcz\u00fcnde b\u00fcy\u00fcklenmeyi ve bozgunculuk \u00e7\u0131karmay\u0131 istemeyenlere (arma\u011fan) k\u0131lar\u0131z. (G\u00fczel) sonu\u00e7 muttakilerindir\" (el-Kasas, 28\/83)T\u00fcm bunlardan anl\u0131yoruz ki kibrin iki \u00e7e\u015fidi vard\u0131r:Birincisi; halk\u0131 hor g\u00f6rmek ve onlarla alay etmek ki bu haram oland\u0131r.\u0130kincisi ise; \u00a0hakka kar\u015f\u0131 b\u00fcy\u00fcklenmektir ki buda dinden \u00e7\u0131kmakt\u0131r ve k\u00fcf\u00fcrd\u00fcr.Rabbim bizleri kalbi bir hastal\u0131k olan kibrin her \u00e7e\u015fidinden muhafaza eylesin. Hakk\u0131 hak bilip hakka sar\u0131lan bat\u0131l\u0131 bat\u0131l bilip ondan uzak duran kullar\u0131ndan olmay\u0131 nasip etsin. AM\u0130N..VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N."}