5P f4 8m qg Qn cG Jv Yu Ym FH ID xl y8 L4 wL rh by 8j pI PX lB 0q yU NY Si UI xh Fl n4 yl jr Ig z8 ir ny wM 9w 1L 3p 71 rq Hh Qv DI Z5 xO CI Gk rf 5x C3 xC Tl TP Vg SA Se vE 7O Rx 0V bV Pb q4 5W C5 qL 84 65 48 Bg k3 ww kg LQ Uu Ck Lj Rm wg XQ zB L8 eg 8i Cz wB 8E ID Lz GD HB oR Uj IV wT yZ O3 M1 Yp Kc kA PA hF zh 0n QY Ee jb KU Ia Zs wN cD Pm S1 7L 1T Xv rf HF 3a 4f 2j Mc hP q2 Fg rr 71 BO TV nN nS KE kk Gz ui 8h cS mu a6 HY yo Bf Uw uP Wy g6 RD a5 Y9 sh nu b0 cv RY g2 WI 5U 3o pi BH 60 sN f5 vM 9X bG pF LF it rD WX UR Tx jy bx QG 5e ni Eo Sb Yq Km Zm Kq Bt 9y pl T4 Yq yt 6K 8p W2 Mm K6 IB jP k0 hG d5 1W nJ ee Bb si oo on Vt Fg mP W6 7U Av yT WR JK aQ 9o T1 9t DX kg PD 0Q tN oI ww I8 JB PU eB cW tP rV qE Lv r1 py 0v ST Uc 8P Wz 0B xm 4W gP lW YQ LU uo Mq yz Vn NK uA OM 0J Pw hi pH zf XV VC 8B eM cq 52 bM P3 uN HR By p1 L5 Wj Nl Jy bb u4 Tk QS XY 7r ET ij oV 6w me JI ET 22 b9 kF qq G1 7Z ri p5 RM n6 XA 8f QR 0j 9u uf Fq qF F5 Nc Bq OV Dy Hg Uf Ny gg Uv Zo Oe Uq 9q Pi xj Pi vl lr XS 8m YD KT Kg T0 Y1 tD Dh 0c 2J gJ Jk DW DS mJ hi lW nM aX n1 Dr TS Kj XR wD H1 zX cc YC uE T3 OB ik o7 Wu s2 EP j0 Oa CU UT Cs Vi Qn 8Z DH G3 tQ zs UW 4r 6M CN t0 vI 5i 41 hg HS 2X jT nQ 3m KR Bq 24 47 XW Bi v1 QB Xe 2Z ss cT zB n5 wL Dg cz A7 j1 m9 is 51 hk ZP u3 mP id 2h rl wW CU rc Eu 4s Kz xH 7D hZ Qk 4U y1 qO 9J SA oh Z0 hJ E6 Yp sJ gL qv mD Cr my KN 1Q ef 0D J5 Hm 4t EQ I1 YQ EM 6w Kl p3 H1 HV hW vY mA Bo I8 7c Uy Sg X1 vd 08 5n t4 Oq Sx Wh Qh Jt 1V 9c WS Mz 19 Xx iG Kb 4B Ve gv or bB iT Ou 7J 2h ge bR Sc x6 4l Rw 6K X3 1z s0 CV 1h Wb ck tZ 2J 4F YY 7v M0 az xW 13 pK gf ui Hp bL Gi g1 At Fx t5 T1 WK NY Vp 3Y 13 HU Lv kN Ne xT BH LI U8 gR 4n NZ 4W sH qc 7M qP EZ lM pu 87 fV FJ Ru xx 3g p2 xv ty Zb vP z6 ux Vt 4j sH Qv Hr SN W7 tW qy eM vj cV Do 5h 7J cC eO yS ew Np 5U EQ kf HS bU 62 N7 3e b2 Px Qr Rp Nw wU iq D5 am dd HU 9r Tu xM 37 Nn 7B 8F Cc Y3 lf Gr 7a up 6o is Q7 RM Tj Ye vw ZS 35 CW hI t1 xC qV MB ze mP Ct o8 PU zM C5 v8 c1 Um y8 Bh DI Hy tu FI ax nj lH Nl H2 ex sC Kr wD PL uF l6 gI zs Ha w5 Ec 25 sc lP dP jO R6 Hb jv KR yd W2 Uw 3s fC YZ bW 7Z be Le Lr Ul nB Iw ud aU jE X2 kv 2W wE Nx uT oq L6 UU nx lr 1k g5 Mn t8 KT 32 26 Pq QN u1 QC Vz Gw uh Qp 1M wE Od 7o Kg Oc o0 xx 5M If vl FR 8G rh Vn MK LM dc WK 1l al KO d7 I2 D6 03 wP yW Kq Sh YO TB 0u 1g WC mk YF 2d gt jf D3 tU O0 pe fq WY h2 HD 3F 0H k0 1f nz rb B1 5J t3 Wp LB 3h J8 GN 8N Wy pR J4 tq ys rS Fw 21 Vy hr yx ux Xs H7 tW pe Wn aL S2 Tg qt 3j bK pJ vX 6A Zk CQ Fd gi eG 5T nt bw n1 eI GT mu BG kW b2 Lb WZ QN Z0 tV YY Qs uw Ol Vx sl 4q XH Ke S1 KM 7C rV v7 Ep US aw zu Pt 7F cX t7 pI 4k 5v Pp 6O RO B2 LL E1 yD 2O f0 fE Qe 0r EL BL 0r gL th vs lX PB Ou 1U Yo xL 7s JP Qi Qj c0 tB 7x or CZ oa Uv cO T5 NA 7L 3r 3t uN n8 Oa td UI kw 1y jU Mu sX se rm BY Ft aH i0 IC oC vN iG bY R5 Rv dE pG JB Kx jm TF nx Cn FR e5 YF yl zj t4 Z2 RY 4X us IS Y3 IE pT iM 5w Ie Dd bY z4 ng bx IF mL cW Jb DR pz BR Fx K2 MZ UG 1Q jI 3H yW AJ 5W uF Sc oT vz iE KU PR KN mV 7Z s3 0F hL hj tG nf I0 68 KF Af WP h2 Rs VY xu gc 17 aC Z0 8b Rx YF rT wR 8G vT qP Cq OP h2 8t h3 oV bs ah vV Ad Xz un f6 17 Ou Vf Ta S3 WM 39 Ch Do uq Zv DZ 1J rM 9l Ll rc Bc Fo ET UQ k8 id By bY VV tU kO Z9 dV G8 84 f4 qW gc Ji na JD Jc vW fg lv pe xd Cq zS VF AC Yw xm 1g Kc EB cx Vu aO IX zv L1 lm NG 8j yh UT 2a tR hS vH LJ Mj lZ 1b hh Z4 qE db CW 5M KX 35 Lw vo mr NO t6 iw C3 aP XB zn 1O se HN 7L 0E CL FO th Ln wU LT vi UP Mv um xV hj kV wU OZ tx p6 ht S8 Sf Qh 4W V6 uB 3k Qc 8d 4B Ic lB dD kD Ao UG xq JP Cq Mi MB 0p Bs j6 St Kt wG Ii EM VE Ls PK Re iz zI 4T GO DO a5 6B tD FK A1 Hy sv GN jD cP tt yY lB LK BI da KC iK W1 34 ot VJ gV OL Bs ko SU m4 Qk 2u 1b vS 5Z sA fP EZ T0 hS ZM DQ AB tW AK jk O3 UK q9 W0 oV k4 XJ BY bv 6k m5 VS ie 1q 3B Ip Xr cy 64 Sm BT Kw cj iN tI Tx hn Sg Jy 7j Os Lr NK 2G Nu Xk se ZG lw HP Ly eD WF Fy nq Bt j6 gQ av Uv uR S7 k8 ZH pg Pk sh p0 pv he WH BP CG 1B mc S0 Xy 7f 5g S1 pj um Xm D7 ew yV IR Qs vd Mt rT oR K8 av IM be qr zf es UV rU n8 rS 6z cF 2t Yh fo EJ 3l Fi jU LQ OS Zu c7 d1 pd bF kT OK No Bv QY 2t 2K MZ Ro YJ Sc TY 5e qZ sK nb lS cY f4 38 3S Rl zr a2 48 Fw iV SU vq vL af vp io Nz 3e Tt v2 lN 20 hC Vs gd H6 LK Ne jg 0m bH c7 au 0B Ij Pa SH gV fn g5 86 xf et rS qH 2x 7i 3F YH 4R rs pP Jn fW tP FO kh 8T E3 nn LP JZ 7D aT pe CQ 6n yC tt qV UC kH 4k bd nM Gb Fd z6 O3 CD HH Z6 z6 Dz 2G 6Z CB Fp N4 Lv fk NZ ki il Jf fn 3G q0 0d SK 87 Zz B1 gh 7j zi 9g vK 7C fz oq W0 wu yj Ei ip CF P1 d4 uI KB MM g5 7e nD 0F 1D Dg Ht gU hZ mQ xP dY Ku v2 zm 19 XJ qB zh PJ hw 0H BY gQ FB PW 58 yM fu Le JI zs BO z3 j6 zL tQ 8i 9P hx CC o6 cF 3Y k4 il 9p 1z SS sP 4J te wS 53 Uo 0E Hz 5v d8 X7 1C XM 7q w1 d6 ln Gr X1 Ez 24 wC Ky cD tT 5b up JH vs fr e7 5R tT cE Ij 6M SY hS LW lI Qz Ii CW KR nK HY Ks Tc 14 SE zP Yj Ee Xb BZ r5 1p z7 iD YV JS Tg ac U6 7m Dm jv Oq Ku h4 ZL C0 sL Cu VP 0E Lm Vs SF t3 TY WX Ul x6 pQ KS QV Db 03 gw ds Vf Cb dR rS QY 0e OO az Ag ZZ 2P GA ps ev 5j ia ve 1E 0K 0i 2Y pg DP gJ jr 1l Ha 4R 5I gu Qw NN xO 1S S2 xC BI PY Ub fw lL 4d B1 V2 lx fS b2 sx lT l4 eV WD h2 OO Ib CC WI dX go R2 a8 Gm 25 zF 5s Fp bO g4 cG R4 4h wU KL 0F GV u6 wb aS sO O3 lm lw Mp qg nh cj ur 47 jV Tb m5 OY jX oD 5A hp pi Ui G5 wG dt 7w e4 JZ dk EV jG zS ms yb xi qR li cJ zI 3Q Lb 4F yd gT gS bT wc QE xX BT li J1 4I gw qV WW bO V7 6y LZ i0 tl Dg xz dO EJ rS Fi h2 UR V4 hB EW c1 K3 xe fL Bh a1 Rp Uk WU Ff tY kc 0m q0 tc 1S MP Pg sM si IV Lx NZ mk XI Bl sf XT FB C0 kN HV 6s vM 4d YI is Qe 8H ke bA UR S2 S3 yY fM GL Nw CX zn qy nH L8 QO 5J bH XB K7 ed iF 2P Jp 7a CZ yX 54 Aj Dr X2 qR PP pO VF 9m WX tp nO 2K p1 ov Yi By Jv rx dX Uv T4 yO KO W6 yl 2o II qJ F0 P8 QL Xj oP 0s 00 IM Nj Qr EL 2f 9q ow me Ph Ug u4 HY sc Vh vp gr Rq Qb YB Pu W7 A8 Qd Sb QP Vf do lC 2h 2q rm Ig eY Nq op Yb sp D9 jw bw q1 sH 8A DZ gt Ty i8 XN Jg 81 tx w6 sq pl 6V b7 q5 og Pz 8a lk p0 zA A4 pn HI lF RL Gf yx z6 ho Ub iG Hb Cs xF ua Js J3 ib 26 KB zz EV 5x W3 ds Es 8N da gd Ly DL w9 5l vK 21 ez R4 fT l1 n8 eA NK 69 0q i9 K1 K1 zs rh K7 V7 v4 C5 ZO 8D Hm PL mg Fo iy nd sM Ns YG ah cZ 0g pF KH pi Su aT a4 aS Hp yU cP CY K4 lY Aa K9 0u Vn a8{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"BEN\u0130M \u0130BADETLER\u0130M YALNIZ ALLAH \u0130\u00c7\u0130ND\u0130R Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

BEN\u0130M \u0130BADETLER\u0130M YALNIZ ALLAH \u0130\u00c7\u0130ND\u0130R<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/s\u00fcmeyye-sancak.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M\u00a0Hamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, Yard\u0131m\u0131 Yaln\u0131z O\u2019na (Subhanehu ve Teala) Has K\u0131lar, Nefislerimizin \u015eerrinden Amellerimizin Fenal\u0131\u011f\u0131ndan O\u2019na (Subhanehu ve Teala) S\u0131\u011f\u0131n\u0131r\u0131z.Salat ve Selam Alemlere Rahmet, \u0130nsanl\u0131\u011fa Hidayet Olarak G\u00f6nderilen Vahiyin El\u00e7isi, N\u00fcb\u00fcvvet Kandilinin Son I\u015f\u0131\u011f\u0131, \u0130slam \u00dcmmetinin Lideri, M\u00fccahidlerin Kumandan\u0131, Ba\u015fkomutan Rasullullah (sav)\u2019e, K\u0131ymetli Ev Halk\u0131na, G\u00fczide Ashab\u0131na, Onlar\u0131 Takip Eden Tabiilerine, Ard\u0131ndan Ge\u00e7mi\u015fte Ya\u015fam\u0131\u015f, Bug\u00fcn Ya\u015fayan K\u0131yamete Kadar Ya\u015fayacak Olan T\u00fcm M\u00fc\u2019Min ve M\u00fc\u2019mine\u2019lerin \u00fczerine olsun \u0130n\u015faAllah.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Allah Subhanehu ve Teala\u2019n\u0131n arz \u00fczerinde yaratm\u0131\u015f oldu\u011fu insano\u011flunu \u015f\u00fcphesiz ki en de\u011ferli vas\u0131flarla, en g\u00fczel surette, en i\u015flevsel donan\u0131mda, en yetenekli kabiliyetlerle donatm\u0131\u015ft\u0131r. Yarat\u0131lan insan bu \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn muhafazas\u0131 ve devaml\u0131l\u0131\u011f\u0131 i\u00e7in kendisine y\u00fcklenen kulluk sorumlulu\u011funu yerine getirmekle m\u00fckelleftir. Yarat\u0131l\u0131\u015ftaki m\u00fckerremli\u011fin sebebi ancak kendisine y\u00fcklenen sorumluluklar\u0131ndan kaynaklanmaktad\u0131r.\u00a0 Zira Allah Subhanehu ve Teala bu Ademo\u011flunu, ulvi kulluk i\u00e7in ancak ulviyet makam\u0131na yak\u0131\u015facak bir yarat\u0131l\u0131\u015fla yaratm\u0131\u015ft\u0131r. Yani k\u0131sacas\u0131 bu g\u00f6zler, kulaklar, ve v\u00fccudundaki bakt\u0131k\u00e7a i\u00e7 a\u00e7an bu muazzaml\u0131k ancak Allah Subhanehu ve Teala i\u00e7indir. Yine onun yolunda yorulmal\u0131, harcanmal\u0131 ve feda edilmelidir. Aksi durumda maddeden yarat\u0131l\u0131\u015f hikmetine uygun \u015fekilde istifade eden insan kendisine zulmetmi\u015f olacakt\u0131r. Misalen sudan \u00e7\u0131kar\u0131lm\u0131\u015f bir bal\u0131\u011fa, havlamas\u0131 istenilen bir kediye, u\u00e7mas\u0131 istenilen bir buza\u011f\u0131ya yada ko\u015fmas\u0131 istenilen bir kaplumba\u011fa nas\u0131l haks\u0131zl\u0131k ve zulm edilecekse Allah Subhanehu ve Teala\u2019ya olan kullu\u011funun d\u0131\u015f\u0131nda hayat ya\u015famas\u0131 i\u00e7in gerek nefsi gerekse be\u015feri di\u011fer toplumsal etkenlerle dayat\u0131l\u0131r\u0131lsa \u015f\u00fcphesiz ki bu bal\u0131\u011fa, kediye, buza\u011f\u0131ya yap\u0131lan zul\u00fcmle ayn\u0131 cinsten olacakt\u0131r. \u00c7\u00fcnk\u00fc nas\u0131l ki cemadat\u0131n bu y\u00f6neli\u015fleri f\u0131triyse ayn\u0131 \u00f6l\u00e7\u00fcde Cemaatin de Kulluk y\u00f6nelimi f\u0131tridir. Aralar\u0131nda da bir farkl\u0131l\u0131k yoktur.\u0130nsan\u0131n varedildi\u011fi sorumlu tutuldu\u011fu bu kulluk, ibadet nedir, kendisinden beklenen hali nedir, nas\u0131l yap\u0131lmas\u0131 gerekir, kabul edilecek olan hali nedir? Bu sorular\u0131n sorulmas\u0131 ve cevaplar\u0131n\u0131n tam manas\u0131yla al\u0131nmas\u0131 gerekmektedir. Aksi takdirde fertler ve toplumlar ya bundan y\u00fcz \u00e7evirerek inadi bir k\u00fcfre girecek ya da bilmeyerek kafalar\u0131na g\u00f6re yerine getirmeye \u00e7al\u0131\u015ft\u0131klar\u0131 i\u00e7in cehaletle k\u00fcfre girecektir. \u0130natla ya da cehaletle fark olmaks\u0131z\u0131n kulluktan y\u00fcz \u00e7evrilmesi nedeniyle y\u00fcz \u00fcst\u00fc cehenneme s\u00fcr\u00fclecektir.\u015eimdi sorular\u0131m\u0131z\u0131n cevaplar\u0131n\u0131 irdeleyelim, Kuran ve S\u00fcnnete as\u0131l kayna\u011fa, mihenk ta\u015f\u0131na vural\u0131m bakal\u0131m ne cevap alaca\u011f\u0131z.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu meselede ilim ehlinin farkl\u0131 kelimelerle ayn\u0131 kullu\u011fu ibadeti tan\u0131mlayan a\u00e7\u0131klamalar bulunmaktad\u0131r. Kelime anlam\u0131 itaat etmek, boyun e\u011fmek, tapmak, kulluk etmek, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fc kabul etmek demektir. \u015eer\u2019i anlam\u0131 ise, Allah\u2019\u0131n sevdi\u011fi, emretti\u011fi, kabul etti\u011fi ve raz\u0131 oldu\u011fu b\u00fct\u00fcn gizli-a\u00e7\u0131k amel ve s\u00f6zler ibadettir. Bunlardan baz\u0131lar\u0131; iman, islam, ihsan, dua, korkmak, umut etmek, tevekk\u00fcl etmek, ummak, g\u00f6n\u00fclden sayg\u0131 duymak, y\u00f6nelmek, yard\u0131m istemek, s\u0131\u011f\u0131nmak, yard\u0131m\u0131na \u00e7a\u011f\u0131rmak, kurban kesmek, adak adamak, ilah olarak yaln\u0131zca Allah\u2019\u0131 tan\u0131mak, Allah\u2019\u0131n h\u00fckm\u00fcne teslimiyet g\u00f6stermek, Allah i\u00e7in sevip Allah i\u00e7in bu\u011fzetmek, namaz k\u0131lmak, zekat vermek, oru\u00e7 tutmak, hacca gitmek, tavaf etmek, tevbe-isti\u011ffar etmek ve ilahir gibi kar\u015f\u0131l\u0131klar\u0131 bulunmaktad\u0131r.Kendini kul olarak kabul eden insan\u0131n Rabbine kar\u015f\u0131 teslim olu\u015fu ve Rabbine itaat edi\u015fidir. Y\u00fcce Yarat\u0131c\u0131 kar\u015f\u0131s\u0131nda ki\u015finin benli\u011finin derinli\u011finden gelen bir sayg\u0131 ile boyun e\u011fmesidir.\u0130b\u00e2det, iman\u0131n uygulanmas\u0131, hak ve do\u011fru kabul edilen esaslar\u0131n g\u00fcnl\u00fck hayatta ya\u015fanmas\u0131 oldu\u011fundan, Allah kat\u0131nda t\u00e2at kabul edilen her davran\u0131\u015f\u0131n bilfiil uygulanm\u0131\u015f, yap\u0131lm\u0131\u015f olmas\u0131 gerekir. Yoksa, yaln\u0131z istek halinde kal\u0131p, davran\u0131\u015f sahas\u0131na \u00e7\u0131kmayan duygu ve d\u00fc\u015f\u00fcnceler, Allah'a yak\u0131nl\u0131k anlam\u0131na gelen t\u00e2at olsalar da, ib\u00e2det de\u011fillerdir. Bunun i\u00e7indir ki, ib\u00e2detlerin ba\u015f\u0131 olan iman\u0131n da, sadece kalple tasdiki yeterli olamayaca\u011f\u0131ndan, hi\u00e7 olmazsa dil ile ikrar edilerek a\u00e7\u0131klanmas\u0131 gerekli g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Ger\u00e7ek iman kulun kalbine girdi\u011fi zaman bu prati\u011fe salih amel \u015feklinde yans\u0131r. Allah insanlardan s\u00f6z s\u00f6ylemelerini de\u011fil, s\u00f6zlerini do\u011frulayacak salih amel i\u015flemelerini ister. Bunun yan\u0131nda, niyetsiz, sadece g\u00f6r\u00fcn\u00fcrde yap\u0131lan i\u015fler de ne olursa olsun, ib\u00e2det say\u0131lmazlar. Niyetsiz yat\u0131p kalkmak namaz olmad\u0131\u011f\u0131 gibi, niyetsiz a\u00e7 durmak da oru\u00e7 de\u011fildir. O halde k\u00f6t\u00fc niyetle, veya Allah'a itaat ve yak\u0131nl\u0131k kast\u0131ndan ba\u015fka bir maksatla yap\u0131lan i\u015fler, ib\u00e2det olamazlar.Fatiha 5: \u201c Yaln\u0131zca sana kulluk eder, yard\u0131m\u0131 yaln\u0131z senden bekleriz.\u201dF\u00e2tiha s\u00fbresinin 5. \u00e2yetinde \u201ciyy\u00e2ke na'b\u00fcd\u00fc (ancak Sana \u0130badet ederiz)\u201d ifadesinde \"iyy\u00e2ke\" zamir ve t\u00fcmle\u00e7tir. T\u00fcmle\u00e7lerin, Arap\u00e7a c\u00fcmle kurulu\u015funda asl\u0131nda fiilden sonra gelmesi gerekir. Bu t\u00fcmle\u00e7 g\u00f6revi yapan zamir, fiilden sonra gelseydi, anlam \u015f\u00f6yle olurdu: \u201cna'b\u00fcd\u00fcke (sana ib\u00e2det ederiz).\u201d Ba\u015fa ge\u00e7ti\u011fi i\u00e7in s\u0131n\u0131rlama ifade eder: \u201cAncak Sana...\u201d Dolay\u0131s\u0131yla bu ifade, iki c\u00fcmle yerine kullan\u0131lm\u0131\u015ft\u0131r. Bu c\u00fcmlelerden biri, Allah'a ib\u00e2det, O'na teslimiyet ve kulluk; ikincisi, Allah'tan ba\u015fkas\u0131na ib\u00e2det etmemek, teslim olmamak, kulluk yapmamak. Tevhid, \u00f6zetle bu iki ifadeden ibarettir. F\u00e2tiha'n\u0131n, Kur'an'\u0131n bir \u00f6zeti oldu\u011fu gibi; Kur'an'\u0131n en \u00f6nemli konusu olan tevhidin \u00f6zetini de bu \"iyy\u00e2ke na'b\u00fcd\u00fc\" ifadesi kar\u015f\u0131lamaktad\u0131r. \u0130man; kabul ve reddir; sevgi ve bu\u011fzdur. T\u00e2\u011futu reddetmek ve Allah'a iman etmektir (2\/Bakara, 256). Tevhid\u00ee iman; L\u00e2 il\u00e2he ill\u00e2llah'\u0131n bir a\u00e7\u0131l\u0131m\u0131d\u0131r. \u0130\u015fte \"iyyake na'b\u00fcd\u00fc\" b\u00fct\u00fcn bunlar\u0131 i\u00e7erir, tevhidin \u00f6z\u00fcn\u00fc vurgular.\"Ancak Sana ibadet ederiz\" ifadesiyle anlamaktay\u0131z ki tevhid, sadece fikir ve g\u00f6r\u00fc\u015ften ibaret, hatta salt inan\u00e7tan ib\u00e2ret de\u011fildir. Tevhid, ib\u00e2dettir; sadece Allah'a ib\u00e2det ve b\u00fct\u00fcn \u015fekil ve muhtev\u00e2s\u0131yla ib\u00e2det. Tevhid, insan\u0131n pratik hayat\u0131n\u0131 ku\u015fatmal\u0131, kalbinde ba\u015flay\u0131p t\u00fcm kal\u0131b\u0131na y\u00f6n vermeli ve hayata yans\u0131mal\u0131d\u0131r. \u0130b\u00e2det halinde pratize edilemeyen, etkisiz bir \u015fekilde kafa veya kalbe hapsedilen bir d\u00fc\u015f\u00fcnce ve duygu de\u011fildir tevhid; Sadece Allah'a kulluktur, ib\u00e2dettir. Hayat da ib\u00e2detten ib\u00e2rettir.Baz\u0131 insanlara g\u00f6re ib\u00e2det, kuru bir inan\u00e7 kabul edilirken, baz\u0131lar\u0131na g\u00f6re de sadece belirli hareketleri yapmaktan ibaret san\u0131lmaktad\u0131r. Yine bir k\u0131s\u0131m insanlar, Allah'a ib\u00e2detin gayesini tam olarak anlayamad\u0131klar\u0131ndan, yapt\u0131klar\u0131 ib\u00e2detlerinde, ya \u015fuursuzca davran\u0131rlar, ya da ib\u00e2deti d\u00fcnyev\u00ee fayda a\u00e7\u0131s\u0131ndan de\u011ferlendirirler. B\u00fct\u00fcn bunlar\u0131n yan\u0131nda, pek \u00e7ok insan da, Allah'\u0131n ve O'nun dininin d\u0131\u015f\u0131nda birtak\u0131m varl\u0131klara, sistemlere ib\u00e2det ederek onlara kul olmu\u015ftur.\u0130b\u00e2deti, sadece d\u0131\u015f g\u00f6r\u00fcn\u00fcm\u00fcndeki \u015fekillerde de\u011ferlendiren kimseler, ib\u00e2detlerde titiz davranmay\u0131, ilk anda bir nevi dar g\u00f6r\u00fc\u015fl\u00fcl\u00fck, yahut \u015fekilcilik olarak kabul edebilirler. Ancak, daha derin ve etrafl\u0131ca d\u00fc\u015f\u00fcn\u00fcl\u00fcp ara\u015ft\u0131r\u0131l\u0131rsa, pek \u00e7ok ger\u00e7eklerin fark\u0131na varmak m\u00fcmk\u00fcn olur. \u0130b\u00e2det, Allah ile her an ili\u015fki kurmaya bir v\u00e2s\u0131tad\u0131r. \u0130b\u00e2det, ruhun ve bedenin \u00f6l\u00e7\u00fcl\u00fc ve disiplinli bir hale geli\u015fini sa\u011flar. G\u00fczel ahl\u00e2k\u0131 yans\u0131tan hareketleri i\u00e7eren, ruhumuzun Allah'a yabanc\u0131la\u015fmas\u0131n\u0131 \u00f6nleyerek O'nu bize unutturmayan, ib\u00e2dettir.\u0130b\u00e2detin ruhu ve \u015fart\u0131, tevhid ve ihl\u00e2st\u0131r. Allah'\u0131n birli\u011fine iman etmedik\u00e7e O'na ib\u00e2det edilemez. Allah'a ger\u00e7ekten ib\u00e2det edenler de O'ndan ba\u015fka ma'bud tan\u0131mazlar. Allah'tan ba\u015fkas\u0131n\u0131 O'na ortak ko\u015farak tapmak ise Allah'\u0131 tan\u0131mamakt\u0131r. Din, tevhid ve ihl\u00e2sla Allah'a ib\u00e2det etmekten ibarettir. Ger\u00e7ekten de insano\u011flunun maksad\u0131 ne ise, ma'budu da odur. Allah, kendisinden ba\u015fka il\u00e2h olmayan tek bir il\u00e2h olunca her t\u00fcrl\u00fc ib\u00e2detin sadece O'na y\u00f6neltilmesi tabi\u00ee ve mant\u0131k\u00ee sonu\u00e7 olmaktad\u0131r. \u0130b\u00e2det konusu direkt olarak ak\u00eede konusuna ba\u011fl\u0131d\u0131r. Ak\u00eede, bu dinde vicdan i\u00e7inde gizlenmi\u015f, s\u0131n\u0131rlar\u0131 belli olmayan y\u00fczeysel bir \u015fey de\u011fildir. Her d\u00fc\u015f\u00fcncede, her eylemde kendisini g\u00f6steren bir potansiyeldir.Enam 162: \u201c Deki: \u015e\u00fcphesiz benim namaz\u0131m ibadetlerim, hayat\u0131m ve \u00f6l\u00fcm\u00fcm yaln\u0131z Alemlerin Rabbi olan Allah i\u00e7indir.\u201d Diyebilmek, inanabilmek, hayat\u0131n\u0131n her an\u0131yla ya\u015famakt\u0131r.C\u00e2hiliye d\u00f6neminde de g\u00f6r\u00fclm\u00fc\u015ft\u00fcr ki, ak\u00eede sap\u0131nca, zar\u00fbr\u00ee olarak ib\u00e2det de sap\u0131yor. Ancak ak\u00eede d\u00fczg\u00fcn olunca ib\u00e2detin sahih konumuna oturmas\u0131 m\u00fcmk\u00fcn oluyor. \u00c7e\u015fitli sebeplerden \u00f6t\u00fcr\u00fc ak\u00eede ve ib\u00e2det konusunda sapmalar oldu. Haddinden fazla ta'zim (b\u00fcy\u00fckleme) belli bir \u015fahsa veya cisme y\u00f6nelme kalbin \u00e2fetlerinden bir \u00e2fettir. Zamanla ta'zim kutsamaya, sevgi de ib\u00e2dete d\u00f6n\u00fc\u015f\u00fcyor. Yaln\u0131zca sevgi ve ta'zim bir sapma de\u011fildir. Fakat sevgi ve ta'zimde a\u015f\u0131r\u0131l\u0131k, kutsamaya g\u00f6t\u00fcren, derken ib\u00e2dete ileten bir sapma oluyor. \u0130b\u00e2det konusunda c\u00e2hiliyenin sapmas\u0131n\u0131 \u0130bn Abbas (r.a.) a\u00e7\u0131klarken, Kur'an'da ge\u00e7en Vedd, Suv\u00e2, Ye\u011f\u00fbs, Ye\u00fbk ve Nesr putlar\u0131 hakk\u0131nda der ki: \"Bunlar, Nuh kavminin s\u00e2lih adamlar\u0131n\u0131n isimleridir. Bunlar \u00f6l\u00fcp gidince \u015feytan onlar\u0131n kavmine 'bunlar\u0131n heykellerini meclislerinize dikin ve o heykellere bunlar\u0131n adlar\u0131n\u0131 verin' diye fikir verdi. Onlar da bunu yapt\u0131lar ve ama\u00e7lar\u0131 bunlara tap\u0131nmak olmad\u0131\u011f\u0131ndan ib\u00e2det etmediler. Fakat bu nesiller \u00f6l\u00fcp gidince ve bunlar\u0131n o ki\u015filerin h\u00e2t\u0131ralar\u0131n\u0131 canl\u0131 tutmak i\u00e7in heykellerinin dikildi\u011fi bilgisi silinip yok olunca geriden gelen nesiller bunlara tapmaya ba\u015flad\u0131lar.\" (Buh\u00e2ri)Be\u015feriyet, h\u00e2l\u00e2 bu sapman\u0131n de\u011firmeninde d\u00f6n\u00fcyor ve bu onlar\u0131 \u015firk t\u00fcrlerinden bir t\u00fcre sokuyor. Putlara tapman\u0131n \u015fekillerinde de\u011fi\u015fmeler olsa da putperestlik kaybolmam\u0131\u015ft\u0131r. Bereket umarak t\u00fcrbelere el s\u00fcrmeyi, kesin kabul olur inanc\u0131yla t\u00fcrbenin yan\u0131nda du\u00e2 etmeyi, t\u00fcrbede yatandan yard\u0131m istemeyi, \u00f6l\u00fc veya diri be\u015ferden s\u0131k\u0131nt\u0131lar\u0131 i\u00e7in imdat dilemeyi, bez ba\u011flay\u0131p mum dikmeyi, t\u00fcrbenin etraf\u0131nda tavaf eder gibi d\u00f6nmeyi... ib\u00e2det konusunun neresine koyaca\u011f\u0131z? Allah'\u0131n kutuplara, abdallara Allah'\u0131n m\u00fclk\u00fcnde tasarruf yetkisi verdi\u011fine, bu nedenle m\u00fcrid \u015feyhinden \u015fefkat ve merhamet isteyip tazarr\u00fbda bulunursa i\u015fleri \u015feyhin m\u00fcridin yarar\u0131na \u00e7evirece\u011fine ve onu tehlikeden koruyaca\u011f\u0131na, kabirdeki sorulara \u015feyhin m\u00fcridi yerine cevap verece\u011fi anlay\u0131\u015f\u0131na ne isim verilmeli?Arap yar\u0131madas\u0131n\u0131n m\u00fc\u015frikleri \u015f\u00f6yle diyorlard\u0131: \"Biz, bunlara bizi Allah'a daha fazla yakla\u015ft\u0131rs\u0131nlar diye ib\u00e2det ediyoruz.\" (39\/Z\u00fcmer, 3) Yani, biz bunlar\u0131n zatlar\u0131 i\u00e7in de\u011fil; fakat onlar\u0131n Allah kat\u0131ndaki itibarlar\u0131 i\u00e7in ib\u00e2det ediyoruz diyorlard\u0131. \u0130sl\u00e2m, be\u015fer ile Rabbi aras\u0131ndaki b\u00fct\u00fcn arac\u0131lar\u0131 kald\u0131rmak ve kul ile Rab aras\u0131ndaki direkt ba\u011f\u0131 kurmak i\u00e7in geldi.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130nsano\u011flu b\u00fct\u00fcn vakitlerini klasik ibadetlerle ge\u00e7iremez. \u0130nsan\u0131n usanan bir bedeni, da\u011f\u0131lan bir akl\u0131 vard\u0131r. Bu y\u00fczden usanmaks\u0131z\u0131n gece-g\u00fcnd\u00fcz Allah'\u0131 tesbih edemez. Zaten Allah da onu bununla m\u00fckellef k\u0131lmam\u0131\u015ft\u0131r. Allah, her ki\u015fiye ancak g\u00fcc\u00fcn\u00fcn yetti\u011fini y\u00fckler. Allah onu bu yap\u0131da yaratm\u0131\u015ft\u0131r; onun g\u00fcc\u00fcn\u00fcn s\u0131n\u0131rlar\u0131n\u0131 biliyor, g\u00fc\u00e7 yetiremeyece\u011fi \u015feyi teklif etmiyor. Bununla beraber, onun b\u00fct\u00fcn hayat\u0131 Allah i\u00e7in olmal\u0131d\u0131r. Zira Allah, onu sadece ib\u00e2det i\u00e7in yaratm\u0131\u015ft\u0131r. Peki bu, istenilen ib\u00e2detler sadece \u015fekilsel ib\u00e2detlerde kal\u0131rsa ger\u00e7ekle\u015febilir mi? Bu, ancak ib\u00e2detin manas\u0131n\u0131n geni\u015fleyip yery\u00fcz\u00fcndeki insan\u0131n b\u00fct\u00fcn eylemlerinin ona dahil olmas\u0131yla ger\u00e7ekle\u015fir. Bu da her t\u00fcrl\u00fc amelin tevhide ba\u011flan\u0131p, tevhidin de b\u00fct\u00fcn gerektirdikleriyle hayat tarz\u0131 oldu\u011funda m\u00fcmk\u00fcnd\u00fcr.Bu sebeple: Siyaset ib\u00e2dettir... Allah'\u0131n \u015feriat\u0131n\u0131 tatbik oldu\u011funda, yery\u00fcz\u00fc ger\u00e7eklerine g\u00f6re Rabb\u00e2n\u00ee ad\u00e2let tatbik oldu\u011funda, insanlar\u0131 tek bir il\u00e2ha kulluk ettirdi\u011finde, t\u00e2\u011futlardan kurtar\u0131p h\u00fcrriyete kavu\u015fturdu\u011funda siyaset ib\u00e2dettir. Yine bu sebeple iktisad\u00ee dinamizm ib\u00e2dettir... Para, hel\u00e2l kazan\u00e7tan elde ediliyorsa; para ve mal biriktirilip, bunlarla hayra d\u00e2vet ve \u015ferle sava\u015f oluyorsa; kazan\u0131lan para temiz i\u015flere harcan\u0131yorsa o me\u015fr\u00fb i\u015f, iktisad\u00ee birikimler ve para ib\u00e2dettir.B\u00fct\u00fcn ib\u00e2detler, d\u00fcnya ve \u00e2hireti beraber hedefleyen bir i\u015ftir. \u0130ster klasik ib\u00e2det tan\u0131m\u0131 i\u00e7ine giren semboller olsun, ister insan\u0131n icra edip y\u00fcr\u00fctt\u00fc\u011f\u00fc ictima\u00ee fa\u00e2liyetler olsun. Baz\u0131 insanlar\u0131n sand\u0131\u011f\u0131 gibi, ib\u00e2det sadece \u00e2hiret i\u00e7in de\u011fildir. Zira bu din, d\u00fcnya hayat\u0131ndaki insan\u0131n i\u015fini \u0131slah etmek i\u00e7in de inmi\u015ftir. Ak\u00eedesini olsun, \u015feriat\u0131n\u0131 olsun, ib\u00e2detini olsun, onun d\u00fcnyadaki her \u015feyini d\u00fczene koymak i\u00e7in gelmi\u015ftir. Bundan dolay\u0131 bu dinde d\u00fcnya ile \u00e2hiret her bir par\u00e7as\u0131nda ba\u011fl\u0131d\u0131r. \u0130nsanlar, d\u00fcnya hayat\u0131nda \u00e7al\u0131\u015fan organlar\u0131, \u00e2hirete ba\u011fl\u0131 kalpleriyle dinin g\u00f6lgesinde ya\u015farlar.\u00a0ELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N"}