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ASIL H\u00dcRR\u0130YET ALLAH\u2019A KULLUKTADIR<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/HAYRUN-N\u0130SA-1.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd alemlerin Rabbi Rahman ve Rahim din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen ,m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Ya\u015fayan kur\u2019an Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip eden muvahhidlerin \u00fczerine olsun in\u015fallah.Kul, k\u00f6le, mahl\u00fbk, insan. \u0130taat etmek, boyun e\u011fmek, tev\u00e2zu g\u00f6stermek, daha a\u00e7\u0131k bir ifade ile ki\u015finin bir kimseye, ona isyan etmeden ve ondan y\u00fcz \u00e7evirmeksizin itaat etmesi anlamlar\u0131na gelen \u201cAbd\u201d kelimesi insano\u011flunun yarat\u0131l\u0131\u015f\u0131n\u0131n yegane gayesini ifade eden bir anlam ta\u015f\u0131maktad\u0131r.Evet insan Abd yani kul olarak ve kulluk yapmak gayesiyle yaratlm\u0131\u015ft\u0131r. \u0130nsana kendisinden \u00fcst\u00fcn bir varl\u0131\u011fa itaat ve boyun e\u011fme iste\u011fi yarat\u0131l\u0131\u015f f\u0131trat\u0131 olarak verilmi\u015ftir. Ancak bu f\u0131trattan gelen istek do\u011fru merciye y\u00f6nlendirilmezse, bu durum\u00a0 insan i\u00e7in hem d\u00fcnyada hem ahirette azap demektir.Abd kelimesinin masdar\u0131 olan ubudiyyet (kulluk etmek) insan\u0131n s\u0131fat\u0131d\u0131r. S\u00e2m\u00ee men\u015feli oldu\u011fu i\u00e7in; \u0130br\u00e2n\u00eece'de ve di\u011fer akraba dillerde de g\u00f6r\u00fclen Abd kelimesi, Arap\u00e7a'da baz\u0131 hususiyetler ifade etmektedir. insan\u0131n yarat\u0131l\u0131\u015f hikmetinin Allah'u Te\u00e2l\u00e2 (c.c.)'ya kullu\u011fa dayand\u0131\u011f\u0131 kat'i nasslarla sabittir.Abd kelimesinin masdar\u0131 olan ub\u00fbdiyet ve kulluk, insan\u0131n; rub\u00fbbiyet ise Allah'\u0131n s\u0131fat\u0131d\u0131r. Zaman zaman m\u00fcstekbir ve m\u00fctekebbir insanlar, il\u00e2hl\u0131k taslayarak Allah'a ait vas\u0131flar\u0131n kendilerinde de bulundu\u011funu iddia ederler. Allah\u2019a ait isim ve s\u0131fatlar\u0131 Rububiyyet ve uluhiyyet yetkilerini kendilerinde g\u00f6r\u00fcr ve insanlar\u0131nda b\u00f6yle g\u00f6rmelrini isterler. Allah\u2019a ait m\u00fclkte onun verdi\u011fi r\u0131z\u0131klarla hayatlar\u0131n\u0131 idame ettirir ancak misafir olduklar\u0131 m\u00fclkte m\u00fclk\u00fcn sahibiyle hudud yar\u0131\u015f\u0131na kalk\u0131\u015f\u0131rlar. Cen\u00e2b-\u0131 Hak ise bir insan\u0131n Allah'\u0131n h\u00fck\u00fcmlerine ba\u011fl\u0131 kalarak m\u00fckemmel bir kul ve insan olaca\u011f\u0131 \u00fczerinde Kur'\u00e2n'da \u0131srarla durmu\u015ftur.Kur'\u00e2n-\u0131 Kerim'de: \"Cinleri ve insanlar\u0131, bana ibadet etmeleri i\u00e7in yaratt\u0131m\" (ez-Z\u00e2riy\u00e2t, 51\/56) h\u00fckm\u00fc beyan buyurulmu\u015ftur. B\u00fct\u00fcn peygamberler abd olduklar\u0131n\u0131 \u00f6v\u00fcnerek s\u00f6ylemi\u015flerdir. Hristiyanlar taraf\u0131ndan il\u00e2h oldu\u011fu ileri s\u00fcr\u00fclen Hz. \u0130sa (a.s.) bu iddiay\u0131 kesinlikle reddederek Kur'\u00e2n-\u0131 Kerim'in tabiriyle \u015f\u00f6yle der: \"Ben Allah'\u0131n bir kuluyum.\" (Meryem, 19\/30). Hz. Davud (a.s.) i\u00e7in \"O ne g\u00fczel bir kuldu\" (S\u00e2d, 38\/30) diye buyrulurken Hz. Eyy\u00fcb (a.s.) hakk\u0131nda da sabr\u0131ndan dolay\u0131 \u015f\u00f6yle ifade edilmektedir: \"Ger\u00e7ekten biz onu sab\u0131rl\u0131 bulmu\u015ftuk. O ne g\u00fczel kuldu\" (S\u00e2d, 38\/44). Kur'\u00e2n-\u0131 Kerim'de bir\u00e7ok isim ve s\u0131fatla an\u0131lan Hz. Peygamber (s.a.s.) i\u00e7in en \u015ferefli isim olarak \"abd\" tabiri kullan\u0131lmaktad\u0131r. Cen\u00e2b-\u0131 Allah'a en yak\u0131n bulundu\u011fu M\u00eerac gecesinde kendisinden \"abd\" diye s\u00f6zedilmektedir (el-\u0130sra, 17\/1; en-Necm, 53\/10) .Ras\u00fblullah (s.a.s.)'in \"abd\" y\u00f6n\u00fc ve \u00f6zelli\u011fi ras\u00fbl s\u0131fat\u0131ndan daha \u00fcst\u00fcnd\u00fcr. Zira kul olma y\u00f6n\u00fcyle Hakk'a ub\u00fbdiyet \u00f6zelli\u011fini yans\u0131t\u0131r; ras\u00fbl y\u00f6n\u00fcyle ise insanlara tebli\u011f \u00f6zelli\u011fini ifade eder. Allah'a y\u00f6nelik kul olma \u00f6zelli\u011fi, halka y\u00f6nelik ras\u00fbl \u00f6zelli\u011finden daha \u00f6nemli ve daha \u00fcst\u00fcnd\u00fcr. Bundan dolay\u0131 da Kelime-i \u015eeh\u00e2det ve Kelime-i Tevhid'de \u00f6nce abd (kul) s\u0131fat\u0131 sonra ras\u00fbl s\u0131fat\u0131 zikredilmektedir. Ayn\u0131 \u015fekilde Cen\u00e2b-\u0131 Hakk Kur'\u00e2n-\u0131 Kerim'de \"Allah Kur'\u00e2n'\u0131 kuluna indirdi.\" (el-Kehf, 18\/1) \u00e2yetiyle peygarnberlik g\u00f6revinden s\u00f6z ederken Ras\u00fblullah'tan \"kul\" diye s\u00f6z etmektedir.Hz. \u00c2dem (a.s.)'den itibaren b\u00fct\u00fcn peygamberler insanlar\u0131, Allah'u Te\u00e2l\u00e2 (c.c.)'ya ibadet etmeye davet etmi\u015flerdir. Nitekim Kur'\u00e2n-\u0131 Kerim'de \"Andolsun ki biz her kavme: -Allah'a ibadet edin, t\u00e2\u011futa kulluk etmekten ka\u00e7\u0131n\u0131n diye- (tebligat yapmas\u0131 i\u00e7in) bir peygamber g\u00f6ndermi\u015fizdir\" (en-Nahl, 16\/36) buyurulmaktad\u0131r. Bilindi\u011fi gibi t\u00e2\u011fut; Allah'u Te\u00e2l\u00e2 (c.c.)'n\u0131n indirdi\u011fi h\u00fck\u00fcmlere kar\u015f\u0131 ayaklanan (tu\u011fyan eden) her g\u00fcce verilen bir isimdir. Bunun insan olmas\u0131, \u015feytan olmas\u0131, put olmas\u0131 veya bir ideoloji olmas\u0131, mahiyetini de\u011fi\u015ftirmez. Nitekim: \"\u0130man edenler, Allah yolunda cihad ederler; k\u00fcfredenler de (k\u00e2firler) t\u00e2\u011fut yolunda sava\u015f\u0131rlar\" (en-Nis\u00e2, 4\/76) \u00e2yet-i kerimesi insanlar\u0131n, ya Allah'a iman edip O'nun dini i\u00e7in cihad edeceklerini, ya da k\u00fcfredip (k\u00e2fir olup) t\u00e2\u011fut yolunda sava\u015faca\u011f\u0131n\u0131 sarih olarak ortaya koymu\u015ftur. Bu iki h\u00e2lin d\u0131\u015f\u0131nda, \u00fc\u00e7\u00fcnc\u00fc bir h\u00e2lden s\u00f6z etmek m\u00fcmk\u00fcn de\u011fildir. Bu m\u00fccadelenin ortaya \u00e7\u0131kard\u0131\u011f\u0131 huk\u00fbk\u00ee bir durum \"abd\" kavram\u0131 ile al\u00e2kal\u0131d\u0131r. \u015e\u00f6yle ki; abd kelimesi, k\u00f6le m\u00e2n\u00e2s\u0131na da kullan\u0131lm\u0131\u015ft\u0131r. (el-Bakara, 2\/221) \u015eimdi bu m\u00e2hiyet \u00fczerinde k\u0131saca dural\u0131m.Ruhlar \u00e2leminde iken Allah'u Te\u00e2l\u00e2 (c.c.) b\u00fct\u00fcn insanlardan \"m\u00eesak\" alm\u0131\u015ft\u0131r. Bu bir anlamda Allah'u Te\u00e2l\u00e2 (c.c.) ile insanlar aras\u0131nda tahakkuk eden m\u00e2nev\u00ee bir mukaveledir. Her m\u00fc'min \"Ne zamandan beri m\u00fcsl\u00fcmans\u0131n?\" su\u00e2line; \"K\u00e2l\u00fb Bel\u00e2'dan beri\" diyerek, bu manev\u00ee muk\u00e2veleyi ikrar eder. Kur'\u00e2n-\u0131 Kerim'de; Allah (c.c.)'\u0131n \"em\u00e2neti\" g\u00f6klere, da\u011flara ve yery\u00fcz\u00fcne teklif etti\u011fini, onlar\u0131n bu emanetin a\u011f\u0131rl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda endi\u015feye d\u00fc\u015ft\u00fckleri, insan\u0131n ise kendi iradesiyle y\u00fcklendi\u011fi bildirilmi\u015ftir. (el-Ahzab, 33\/72) Em\u00e2net; Allah'u Te\u00e2l\u00e2 (c.c.)'n\u0131n tekliflerinin tamam\u0131na verilen isimdir. Ruhlar \u00e2leminde ger\u00e7ekle\u015fen m\u00eesak ve y\u00fcklenilen em\u00e2net sebebiyle; insan, yery\u00fcz\u00fcnde Allah (c.c.)'\u0131n hal\u00eefesi h\u00fckm\u00fcndedir. Ras\u00fbl-i Ekrem (s.a.s.)'in: \"Her do\u011fan \u00e7ocuk, \u0130sl\u00e2m f\u0131trat\u0131 \u00fczerine do\u011far\" m\u00fcjdesi sarihtir. insan; d\u00fcnyaya geldikten sonra m\u00eesak\u0131 unutur, em\u00e2nete ihanet eder ve \u0130sl\u00e2m'a kar\u015f\u0131 sava\u015f\u0131rsa \"k\u00f6lelik\" (abd, rakik, meml\u00fbk, cariye vs...) g\u00fcndeme girer. Nitekim Molla H\u00fcsrev: \"K\u00f6lelik; tevhid ak\u00eedesinden y\u00fcz \u00e7evirmenin cezas\u0131 olarak, Allah'u Te\u00e2l\u00e2 (c.c.)'n\u0131n takdir etti\u011fi bir hakirliktir\" (Molla H\u00fcsrev, ed-D\u00fcrer, \u0130stanbul 1307, II, 6) diyerek, meselenin i\u00e7eri\u011fine i\u015faret etmi\u015ftir. \u0130bn \u00c2bid\u00een'de bu konuyla ilgili olarak \u015fu h\u00fck\u00fcmlere yer verilmi\u015ftir: \"Bulunan \u00e7ocuk (l\u00e2kit) b\u00fct\u00fcn h\u00fck\u00fcmlerde h\u00fcrd\u00fcr. Hatt\u00e2 kazf (zina isnad\u0131 iftiras\u0131) edene, had vurulur. \u00c7\u00fcnk\u00fc \u00e2demo\u011flu i\u00e7in as\u0131l olan h\u00fcrriyettir. Zira insanlar m\u00fcsl\u00fcmanlar\u0131n en hay\u0131rl\u0131lar\u0131 olan, Hz. Adem ile Hz. Havva'n\u0131n \u00e7ocuklar\u0131d\u0131rlar. Baz\u0131 insanlardaki k\u00f6lelik h\u00e2li ise, daha sonra ortaya \u00e7\u0131kan k\u00fcf\u00fcr sebebiyle meydana gelmi\u015ftir.\" Dikkat edilirse k\u00f6leli\u011fin tahakkuku, ruhlar \u00e2leminde ger\u00e7ekle\u015fen m\u00eesak\u0131 reddetmek ve em\u00e2nete ihanet ederek \u0130sl\u00e2m'a kar\u015f\u0131 sava\u015fmakla ilgilidir. M\u00fcste\u015friklerin (veya onlar\u0131 taklid eden kimselerin) iddia ettikleri gibi kaba kuvvetle al\u00e2kas\u0131 yoktur. Ras\u00fblullah (s.a.s.)'\u0131n h\u00fcr bir insan\u0131, kuvvet kullanarak kendisine hizmet\u00e7i yapan\u0131n namaz\u0131n\u0131n asla kabul edilmeyece\u011fini ve k\u0131y\u00e2met g\u00fcn\u00fcnde onun kar\u015f\u0131s\u0131nda olaca\u011f\u0131n\u0131 ifade etti\u011fi bilinmektedir. (Buh\u00e2r\u00ee, \u0130care, 10) Dolay\u0131s\u0131yla bir \u0130sl\u00e2m beldesi k\u00e2firlerin istil\u00e2s\u0131na u\u011frarsa, o beldedeki m\u00fcsl\u00fcmanlar \"esir\" olabilirler, ancak kat'iyyen \"k\u00f6le\" olamazlar.R\u00e2g\u0131p el-\u0130sfah\u00e2n\u00ee; \"abd\" kavram\u0131n\u0131n Kur'\u00e2n-\u0131 Kerim'de d\u00f6rt ayr\u0131 mahiyeti ifade i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 kaydeder. Bunlar: 1) Huk\u00fbk\u00ee a\u00e7\u0131dan k\u00f6le m\u00e2n\u00e2s\u0131na: el-Bakara S\u00fbresi'nin 221. \u00e2yetinde oldu\u011fu gibi. 2) Yarat\u0131lmas\u0131 bak\u0131m\u0131ndan abd: Bu m\u00e2hiyette, sadece Allah'u Te\u00e2l\u00e2 (c.c.)ya nisbet edilerek kullan\u0131l\u0131r. Nitekim Ras\u00fbl-\u00fc Ekrem (s.a.s.): \"Hi\u00e7 biriniz (elinizin) emrinizin alt\u0131nda bulunanlara kulum demesin. \u00c7\u00fcnk\u00fc hepiniz Allah'u Te\u00e2l\u00e2 (c.c.) 'n\u0131n kullar\u0131s\u0131n\u0131z\" diyerek bu mahiyete i\u015faret etmi\u015ftir. 3) Allah'a kulluk yapmas\u0131 a\u00e7\u0131s\u0131ndan abd: \u0130ster h\u00fcr, ister k\u00f6le olsun \u015fer'\u00ee hududlara ri\u00e2yet eden kimse. 4) D\u00fcnyaya ve d\u00fcnya servetine kul haline gelen abd: Ras\u00fbl-i Ekrem (s.a.s.)'in: \"Kahrolsun alt\u0131na, g\u00fcm\u00fc\u015fe ve l\u00fckse kul olan insan\" (Tirmiz\u00ee, Z\u00fchd, 42) diye zemmetti\u011fi kimseler.Kelime-i \u015eeh\u00e2det getirirken; b\u00fct\u00fcn il\u00e2hlar\u0131 reddetti\u011fimizi, sadece Allah'u Te\u00e2l\u00e2 (c.c.)'ya iman etti\u011fimizi, Peygamber Efendimizin (s.a.s.) \u00f6nce \"abd\" (kul), sonra \"ras\u00fbl\" oldu\u011funu ikrar ve tasdik ediyoruz. Dikkat edilirse, kelime-i \u015feh\u00e2dette ge\u00e7en kavramlardan birisi de \"abd\" kavram\u0131d\u0131r. \u0130nsan\u0131n s\u0131fat\u0131; Allah'u Te\u00e2l\u00e2 (c.c.)'ya kul olmas\u0131d\u0131r: E\u011fer bu s\u0131fat kaybedilirse, be\u015feri sistemlerin esiri haline gelme tehlikesi mevcuttur. Allah'u Te\u00e2l\u00e2 (c.c.)'ya kulluk eden kimseye \"h\u00fcr insan\", be\u015feri sistemlere kulluk edene de \"k\u00f6le\" denilir. Bu mahiyet asla unutulmamal\u0131d\u0131r. Hz. \u00c2dem (a.s.)'den beri devam eden m\u00fccadelenin mahiyeti \"abd\" kavram\u0131 ile izah edilebilir. Zira b\u00fct\u00fcn peygamberler insanlar\u0131 \"Allah'a kulluk (ibadet) edin, t\u00e2\u011f\u00fbt'a kulluk etmekten ka\u00e7\u0131n\u0131n\" diyerek uyarm\u0131\u015flard\u0131r. Toplumlar arad\u0131klar\u0131 huzuru ve saadeti ancak Allaha kulluk edip onun emir ve yasaklar\u0131na uyduklar\u0131nda bulacaklard\u0131r.insan\u0131 var eden Allah onun f\u0131trat\u0131na uygun bir ortam\u0131n ne ile sa\u011flanaca\u011f\u0131n\u0131 da en iyi bilendir. Bu sebeple g\u00f6ndemi\u015f oldu\u011fu kitap ve indirmi\u015f oldu\u011fu nizam insan f\u0131trat\u0131n\u0131n bu g\u00fcn muhta\u00e7 oldu\u011fu huzurun tek kayna\u011f\u0131d\u0131r.Seyyeid Kutubun (ra) dedi\u011fi gibi \u201c\u0130nsan DA\u0130MA KULLUK halindedir. Ya ALLAH\u2019A ,ya D\u0131\u015f\u0131ndakilere.\u201d Rabbim \u015feytana, nefsine, hevas\u0131na, \u015fehvetine, paraya , mala, makama, be\u015fere ve sistemlerine k\u00f6le olmaktan kurtulup Kendisine hakk\u0131yla kul olabilmeyi ve as\u0131l \u00f6zg\u00fcrl\u00fc\u011f\u00fcn tad\u0131na varabilmeyi bizlere nasip etsin \u0130N\u015eALLAH. AM\u0130N.VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N."}