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AH\u0130RET \u0130NANCI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/11\/HAYRUN-N\u0130SA-min.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"\u00a0 B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MSonsuz hamd Alemlerin Rabbi olan Allah c.c\u2019a mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n ona ait oldu\u011funu bildirir, O\u2019na hamd ve \u015f\u00fck\u00fcr ederiz. Kullu\u011fu birtek ona yapar yard\u0131m\u0131 ancak ondan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz.Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen Mahlukat\u0131n ekmeli ve \u00f6nderi yery\u00fcz\u00fcn\u00fcn yegane ink\u0131lap\u00e7\u0131s\u0131 Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip eden m\u00fcminlerin \u00fczerine olsun in\u015fallah.Allah c.c hidayet rehberi olarak g\u00f6ndermi\u015f oldu\u011fu kitab\u0131nda pek \u00e7ok ayet-i kerimesinde m\u00fcmin ve muttaki kimselerin vas\u0131flar\u0131n\u0131 belirtirken onlar\u0131n gayba (be\u015f duyu organ\u0131yla alg\u0131lanamayan ancak varl\u0131\u011f\u0131 kesin olarak bildirilmi\u015f olan hakikatlere) \u00a0iman ettiklerini vurgulam\u0131\u015ft\u0131r.Ki\u015fiyi \u00f6l\u00fcm\u00fcn akabinde bekleyen evreler ve ahiret hayat\u0131 da bunlardand\u0131r ki Allah cc. Bakara suresinde muttakilerin vas\u0131flar\u0131n\u0131 sayarken \u201cOnlar ki gayba inan\u0131rlar\u201d (Bakara 3) ve devam\u0131nda yine \u201cve Ahiretten hi\u00e7 ku\u015fku duymazlar.\u201d (Bakara 4) buyurmaktad\u0131r. Ancak ger\u00e7ekten Ahiretten ku\u015fku duymamak ki\u015fiyi o g\u00fcn i\u00e7in haz\u0131rl\u0131k yapmaya itmelidir ki bunun \u00f6ncesinde ilk olarak ki\u015fi haz\u0131rlanmas\u0131 gereken \u015feyden haberdar olmal\u0131d\u0131r.\"Son\" ve \"Sonra Olan\" anlam\u0131nda Arap\u00e7a bir kelime olan \"\u00c2hiret\", \"\u00c2hir\" kelimesinin m\u00fcennes (di\u015fi) \u015feklidir. L\u00fcgatte \"Evvel\" kelimesinin z\u0131dd\u0131 olarak kullan\u0131l\u0131r. \u0130sl\u00e2m literat\u00fcr\u00fcnde bu kelime \"\u00d6b\u00fcr D\u00fcnya\" manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. D\u00fcnya, canl\u0131lar\u0131n ya\u015fad\u0131\u011f\u0131 evvelki \u00e2lem, ahiret ise son \u00e2lemdir. Bu kelimeler bazen \"d\u00e2r=yurt\" kelimesiyle birlikte kullan\u0131l\u0131r. D\u00e2r-\u0131 D\u00fcnya ve D\u00e2r-\u0131 Ahiret gibi\u00a0 \u201cBu d\u00fcnya hayat\u0131 oyundan ve e\u011flenceden ba\u015fka bir \u015fey de\u011fildir. .As\u0131l hayat ahiret yurdundaki hayatt\u0131r. K\u00e2firler ke\u015fke bunun bilincine varsalard\u0131.\u201d Bazen de tek ba\u015f\u0131na kullan\u0131l\u0131r. D\u00fcnya, yak\u0131n ikamet yeri; Ahiret, son ikamet mahallidir.Allah'u Te\u00e2l\u00e2, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z bu D\u00fcnya'y\u0131 ve \u00fczerindeki b\u00fct\u00fcn varl\u0131klar\u0131 ge\u00e7ici bir zaman i\u00e7in yaratm\u0131\u015ft\u0131r. Bir g\u00fcn d\u00fcnya ve d\u00fcnyadaki b\u00fct\u00fcn insanlar, canl\u0131 ve cans\u0131z varl\u0131klar yok olacakt\u0131r. Da\u011flar, ta\u015flar, yerler, g\u00f6kler par\u00e7alanacak:\u201d O g\u00fcn insanlar yay\u0131lm\u0131\u015f pervane gibi olurlar. Da\u011flar at\u0131lm\u0131\u015f renkli y\u00fcn gibi olurlar.\u201d (Kari\u2019a 4\/5), Allah'tan ba\u015fka t\u00fcm \u00e2lem son bulacakt\u0131r.\u201d Sadece kerem sahibi, y\u00fcce Rabbinin varl\u0131\u011f\u0131 s\u00fcreklidir.\u201d (Rahman 27)Bu h\u00e2diselerin meydana geldi\u011fi g\u00fcn\u00fc Kur'an, \"zelzele saati\" ve \"K\u0131yamet G\u00fcn\u00fc diye adland\u0131r\u0131r: \u201cO sars\u0131nt\u0131 ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z g\u00fcn b\u00fct\u00fcn \u00e7ocuk emziren kad\u0131nlar memedeki \u00e7ocuklar\u0131n\u0131 bir yana b\u0131rak\u0131verirler, b\u00fct\u00fcn hamile kad\u0131nlar \u00e7ocuklar\u0131n\u0131 d\u00fc\u015f\u00fcr\u00fcrler, insanlar\u0131 sarho\u015f gibi g\u00f6r\u00fcrs\u00fcn, oysa sarho\u015f de\u011fildirler. Ama Allah'\u0131n azab\u0131 a\u011f\u0131rd\u0131r.\u201d (Hac 2)\u201cYoo, andolsun k\u0131y\u00e0met g\u00fcn\u00fcne.\u201d (K\u0131yamet 1)K\u0131yamet G\u00fcn\u00fc'nden sonra Allah'\u0131n takdir etti\u011fi bir zamanda insanlar yeniden hayat bularak kabirlerinden kald\u0131r\u0131lacak ve \"Mah\u015fer\"* denilen d\u00fcz bir sahada (el-Hicr, 15\/25), hesab\u0131 s\u00fcratle g\u00f6ren Allah'\u0131n (\u00c2li \u0130mr\u00e2n, 3\/19) huzurunda, d\u00fcnyada yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 (el-Hakka, 69\/19, 37) vermek \u00fczere toplanacaklard\u0131r (el-Casiye, 45\/26). Hesaplar\u0131n g\u00f6r\u00fclmesinden sonra bir k\u0131s\u0131m insanlar iyilikleri nedeniyle Cennet'e, di\u011ferleri ise, ink\u00e2r ve k\u00f6t\u00fcl\u00fckleri nedeniyle Cehennem'e gideceklerdir.\u0130\u015fte bu yeni hayat\u0131n ba\u015flayaca\u011f\u0131 g\u00fcnden itibaren, bitmez t\u00fckenmez bir halde devam edecek olan \u00e2leme \"Ahiret Alemi\" denir. Ahiret g\u00fcn\u00fcne inanmak, iman\u0131n \u015fart\u0131 olarak farzd\u0131r.Ahiret G\u00fcn\u00fc denilince;1- Bu \u00e2lemin hepsinin yok olmas\u0131 ve hayat\u0131n tamam\u0131yla sona ermesi.2- Ahiret hayat\u0131n\u0131n ba\u015flamas\u0131.Ahiret h\u00e2diseleri denilince de;a) Canl\u0131lar i\u00e7in ahiret hayat\u0131n\u0131n mukaddimesi olan \u00f6l\u00fcm, berzah \u00e2lemi *, kabir hayat\u0131.b) S\u00fbra \u00fcf\u00fcr\u00fclmesi ve herkesin tekrar dirilerek kabirlerden kalk\u0131p mah\u015fer* meydan\u0131nda toplanmas\u0131.c) D\u00fcnya'da iyilik veya k\u00f6t\u00fcl\u00fck cinsinden yap\u0131lan i\u015flerin kaydedildi\u011fi amel defterinin sahiplerine okutulmas\u0131.d) \u0130yilik ve k\u00f6t\u00fcl\u00fcklerin tart\u0131ld\u0131\u011f\u0131 mizan* (terazi)'nin kurulup amellerin tart\u0131lmas\u0131.e) B\u00fct\u00fcn insanlar\u0131n \u00fczerinden ge\u00e7meleri mecbur\u00ee olan S\u0131rat* k\u00f6pr\u00fcs\u00fcnden ge\u00e7i\u015f.f) \u0130manl\u0131 ve ameli iyi olanlar\u0131n gidece\u011fi Cennet*g) \u0130mans\u0131z ve ameli k\u00f6t\u00fc olanlar\u0131n gidece\u011fi Cehennem*i) Peygamberimizin, se\u00e7kin m\u00fcminlerle ba\u015f\u0131nda bulundu\u011fu Kevser Havz\u0131*h) Peygamberimizin m\u00fcminlere \u015fefaati, gibi hadiseler hat\u0131ra gelir. \u0130\u015fte b\u00fct\u00fcn bunlar, Ahirete iman konusu i\u00e7inde ele al\u0131nmas\u0131 gereken konulard\u0131r. Kesin nasslarla sabit olan bu hususlara inanmak, iman\u0131n \u015fartlar\u0131ndand\u0131r. Bunlardan birini ink\u00e2r ise, ahireti ink\u00e2r demektir.Kur'an, Ahiret \u00e2lemini ayr\u0131ca \"Din G\u00fcn\u00fc \" \u201cDin g\u00fcn\u00fcn\u00fcn sahibi (maliki) (Fatiha 4) ve ve \"Gayb \u00c2lemi\" \u201cOnlar gayba inan\u0131rlar (Bakara 3) olarak isimlendirir .G\u00f6zden kaybolan \u015feye gayb dendi\u011fi gibi, duyularla idrak edilemeyen, insan bilgisi d\u0131\u015f\u0131nda kalan \u015feye de gayb denir. Bir \u015feyin gayb olmas\u0131 Allah'a g\u00f6re de\u011fil, insanlara g\u00f6redir. \u00c7\u00fcnk\u00fc Allah'tan gizli kalan hi\u00e7bir \u015fey olamaz. O, gayb ve \u015feh\u00e2det \u00e2lemini bilir : \u201cO g\u00f6r\u00fcleni de g\u00f6r\u00fclmeyeni de bilen kendisinden ba\u015fka ilah olmayan Allah't\u0131r. \u00c7ok esirgeyen, \u00e7ok merhamet edendir.\u201d (Ha\u015fr 22)Kur'an'a g\u00f6re varl\u0131klar iki k\u0131s\u0131md\u0131r: Gayb \u00e2lemini meydana getiren; g\u00f6r\u00fclmeyen ve idrak edilemeyen varl\u0131klar ve \u015feh\u00e2det \u00e2lemini meydana getiren; g\u00f6r\u00fcl\u00fcp, idrak edilen varl\u0131klar. Gayb \u00e2lemine ait varl\u0131klar da iki k\u0131s\u0131md\u0131r:1- Bir k\u0131sm\u0131n\u0131n delili yoktur. Varl\u0131\u011f\u0131n\u0131 ancak Allah bilir, duyularla idraki m\u00fcmk\u00fcn de\u011fildir. \"Gayb\u0131n anahtarlar\u0131 Onun yan\u0131ndad\u0131r, onlar\u0131 Ondan ba\u015fkas\u0131 bilemez.\" (el-En'\u00e2m, 6\/59)2- Bir k\u0131s\u0131m varl\u0131klar da idrak edilemez ancak varl\u0131klar\u0131 delillerle anla\u015f\u0131labilir. Allah'\u0131n s\u0131fatlar\u0131, Ahiret, Cennet, Cehennem ve Melekler gibi. Bu t\u00fcr gayb haberleri peygamberlere vahiy yoluyla bildirilir. Onlar da \u00fcmmetlerine bildirirler. M\u00fcminler, kendilerine vahiy yoluyla bildirilen 'gayb'a ait haberlere inanmak mecburiyetindedirler. M\u00fcmin zaten inanan insan demektir. Bu haberlere inanmamak ise k\u00fcf\u00fcrd\u00fcr. Ahiret de gayb haberlerinden olup inan\u0131lmas\u0131 zaruri olan vahye dayal\u0131 bir haberdir.Hayat\u0131n\u0131n ba\u015flang\u0131\u00e7 ve sonu olmayan ancak Allah't\u0131r. Bu \u00e2lemin de bir g\u00fcn yok olaca\u011f\u0131 muhakkakt\u0131r. Sonradan meydana geldi\u011fi bilinen bu \u00e2lem \u00fczerindeki de\u011fi\u015fiklikler, zamanla insan, hayvan, bitkiler ve b\u00fct\u00fcn varl\u0131klar\u0131n \u00f6lmesi ve yok olmas\u0131, depremler vs. bu \u00e2lemin tamam\u0131n\u0131n bir g\u00fcn yok olaca\u011f\u0131n\u0131n delilleridir. Bu t\u00fcr h\u00e2diseler insan iradesinin ve g\u00fcc\u00fcn\u00fcn d\u0131\u015f\u0131nda olan h\u00e2diselerdir.Ba\u015flang\u0131c\u0131 itibariyle yoktan var oldu\u011funu kabul etti\u011fimiz bu \u00e2lemin, yok olduktan sonra tekrar yarat\u0131lmas\u0131 akla ayk\u0131r\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc onu yoktan yaratan Allah, onu hel\u00e2k ettikten sonra tekrar yaratmaya elbette kadirdir. \u0130nsan da \u00f6ld\u00fckten sonra tekrar, Allah'\u0131n izniyle dirilecektir.Kur'an'da tekrar dirilmeye dair pek \u00e7ok ayet vard\u0131r:\"Mahl\u00fbkat\u0131 ilkin yarat\u0131p, sonra (k\u0131yamette) onu diriltecek olan O'dur, ki bu (\u00f6ld\u00fckten sonra diriltme, ilk yarat\u0131\u015ftan) O'na daha kolayd\u0131r...\" (er-R\u00fbm, 30\/27). \"Ey Resul\u00fcm, de ki: Onlar\u0131 ilk defa yaratan diriltir ve O, her yarat\u0131lan\u0131 hakk\u0131yla bilir. \" (Y\u00e2sin, 36\/79). Bu ayetler, mahl\u00fbk\u00e2t\u0131 ilk yaratan\u0131n, onlar\u0131 tekrar diriltece\u011fini ifade etmektedir.\u0130nsanlar\u0131n, hayvanlar\u0131n ve di\u011fer canl\u0131lar\u0131n uyumalar\u0131 ve tekrar uyanmalar\u0131, \u00f6ld\u00fckten sonra dirilmeye bir benzetmedir: \"Odur ki geceleyin sizi \u00f6ld\u00fcr\u00fcr (gibi uyutur), g\u00fcnd\u00fcz\u00fcn ne i\u015fledi\u011finizi bilir; sonra belirlenmi\u015f s\u00fcre ge\u00e7irilip tamamlans\u0131n diye g\u00fcnd\u00fcz\u00fcn sizi diriltir. Sonra d\u00f6n\u00fc\u015f\u00fcn\u00fcz O'na d\u0131r; sonra (O, d\u00fcnyada) yapt\u0131klar\u0131n\u0131z\u0131 size haber verecektir.\" (el-En'\u00e2m, 6\/60).Kur'an-\u0131 Kerim , kurakl\u0131k ve mevsim nedeniyle \u00f6l\u00fc hale gelen ve hayat\u0131 tamamen s\u00f6nen topra\u011f\u0131n, ya\u011fmurla veya sulanarak eski haline d\u00f6n\u00fc\u015f\u00fcn\u00fc ve bereketlenmesini de, \u00f6ld\u00fckten sonra dirilmeye delil g\u00f6stererek \u015f\u00f6yle buyuruyor: \"O'nun ayetlerinden biri de (\u015fudur): Sen, topra\u011f\u0131, boynu b\u00fck\u00fck (kupkuru) g\u00f6r\u00fcrs\u00fcn. Onun \u00fczerine suyu d\u00f6kt\u00fc\u011f\u00fcm\u00fcz zaman titretir ve kabar\u0131r. Onu dirilten (Allah), elbette \u00f6l\u00fcleri de diriltir. O, her \u015feye kadirdir.\" (Fussilet, 41\/39).El-Hacc, 22\/5-6 ayetinde \u00f6ld\u00fckten sonra dirilme konusunda \u015f\u00fcphede olanlar\u0131n dikkatlerini, yarat\u0131l\u0131\u015flar\u0131n\u0131n safhalar\u0131na \u00e7ekerek, bu if\u00e2delerin alt\u0131nda tekrar diriltilmenin imk\u00e2n\u0131n\u0131 ortaya koymaktad\u0131r.\u00c2lemlerin yarat\u0131l\u0131\u015f\u0131, insanlar\u0131n yeniden dirilmelerine delil g\u00f6sterilir:\"Elbette g\u00f6kleri ve yeri yaratmak, insanlar\u0131 (\u00f6ld\u00fckten sonra) yaratmaktan daha b\u00fcy\u00fckt\u00fcr. Fakat insanlar\u0131n \u00e7o\u011fu bilmezler. \"(el-M\u00fcmin, 40\/57; en-Nazi\u00e2t, 79\/27, 33; Y\u00e2sin, 36\/79, 81). \u0130nsan\u0131n bo\u015funa yarat\u0131lmad\u0131\u011f\u0131n\u0131 (el-M\u00fcmin\u00fbn, 23\/115); ba\u015f\u0131bo\u015f terkedilmedi\u011fini, (el-K\u0131y\u00e2me, 75\/36) her nefsin \u00f6l\u00fcm\u00fc tadaca\u011f\u0131n\u0131, inanan ve iyi amellerde bulunan ki\u015filerin m\u00fck\u00e2fatland\u0131r\u0131lmas\u0131 ve k\u00e2firlerin de cezaland\u0131r\u0131lmas\u0131 i\u00e7in tekrar diriltileceklerini bildiren (\u00c2li \u0130mr\u00e2n, 3\/185; Yunus, 10\/4; el-Leyl, 92\/4, 11) ayetler de, ahiret hayat\u0131n\u0131n birer delilidirler.Mahl\u00fbk\u00e2t\u0131n, \u00f6l\u00fcp yok olduktan sonra tekrar dirilmelerindeki hikmet, m\u00fckelleflerin bu d\u00fcnyada iradeleriyle kazand\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmeleridir. \u00c7\u00fcnk\u00fc bu d\u00fcnya kazan\u00e7 ve amel d\u00fcnyas\u0131d\u0131r. \u00d6b\u00fcr d\u00fcnya ise, yap\u0131lanlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclece\u011fi yerdir (\u00c2li \u0130mr\u00e2n, 3\/185) .\u0130nsanlar bu d\u00fcnyada r\u0131z\u0131klar\u0131nda, i\u015flerinde, ecellerinde, mutluluk ve mutsuzluklar\u0131nda \u00e7ok farkl\u0131 bir ya\u015fay\u0131\u015f i\u00e7indedirler. Kimi zalim, kimi mazlum, kimi iyi, kimi hasta, bir k\u0131sm\u0131 zengin, bir k\u0131sm\u0131 fakir, bir k\u0131sm\u0131 \u00fcst\u00fcn, bir k\u0131sm\u0131 zelildir. Kimisi iyilik yapar, kimisi k\u00f6t\u00fcl\u00fck. \u015eayet \u00f6l\u00fcp de tekrar dirilmeyecek olsalard\u0131, iyilik yapanlar m\u00fck\u00e2fat, k\u00f6t\u00fcl\u00fck yapanlar da ceza g\u00f6rmemi\u015f olurlard\u0131. Bu ise Allah'\u0131n ad\u00e2letine ayk\u0131r\u0131 olurdu. Bundan dolay\u0131 Allah tekrar dirilmeyi ve cezay\u0131 yaratm\u0131\u015ft\u0131r; \"\u0130nk\u00e2r edenler, kat'iyyen diriltilmeyeceklerini sand\u0131lar. De ki: \"Hay\u0131r, Rabbim hakk\u0131 i\u00e7in mutlaka diriltileceksiniz, sonra yapt\u0131klar\u0131n\u0131z size haber verilecektir. Bu, Allah'a g\u00f6re kolayd\u0131r.\" (et-Te\u011fabun, 64\/7, ayr\u0131ca en-Nahl, 16\/30-40).Ahirete iman, k\u00e2inatta meydana gelecek olan korkun\u00e7 ink\u0131l\u00e2b\u0131n kesin oldu\u011funu kabul etmektir. Bu d\u00fcnya hayat\u0131 tamam\u0131yla son bulup, ba\u015fka bir hayat ba\u015flayacakt\u0131r. Bu \u00e2leme iman, \u0130sl\u00e2m inanc\u0131n\u0131 meydana getiren alt\u0131 esastan birisidir. M\u00fcmin, iman\u0131 ve Kur'an ahl\u00e2k\u0131 ile ahl\u00e2klanmas\u0131n\u0131n neticesini ahirette g\u00f6rece\u011fine, Allah'\u0131n l\u00fbtfuna n\u00e2il olaca\u011f\u0131na yak\u00eenen inand\u0131\u011f\u0131 i\u00e7in \u00f6l\u00fcm ve \u00e2hiret hayat\u0131, onu tedirgin etmezken; hayat\u0131n\u0131 k\u00fcf\u00fcr ve isyanla, zul\u00fcm ve haks\u0131zl\u0131kla ge\u00e7iren k\u00e2fir, as\u00ee ve zalim ise \u00f6l\u00fcm\u00fc ve \u00f6l\u00fcmden sonraki ahiret hayat\u0131n\u0131 istemez.\u00a0 \u201cOysa onlar kendi elleri ile i\u015flemi\u015f olduklar\u0131 k\u00f6t\u00fcl\u00fcklerden dolay\u0131 \u00f6l\u00fcm\u00fc kesinlikle istemezler. Hi\u00e7 \u015f\u00fcphesiz, Allah zalimleri bilir.\u201d (Bakara 95)Ahirete iman etti\u011fini iddia eden biri ondan \u015f\u00fcphe duyan biri ile ayn\u0131 hayat\u0131 ya\u015f\u0131yorsa asl\u0131nda onunda gelece\u011fine dair \u015f\u00fcphesi var demektir zira inanc\u0131n as\u0131l g\u00f6stergesi haz\u0131rl\u0131k yapmakt\u0131r.Rabbim anlayabilmeyi nasip eylesin. AM\u0130N..VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N."}